The National Churches of England, Ireland, and Scotland 1801-46


Book Description

In 1801, the United Kingdom was a semi-confessional State, and the national established Churches of England, Ireland and Scotland were vital to the constitution. They expressed the religious conscience of the State and served as guardians of the faith. Through their parish structures, they provided religious and moral instruction, and rituals for common living. This book explores the struggle to strengthen the influence of the national Churches in the first half of the nineteenth century. For many, the national Churches would help form the United Kingdom into a single Protestant nation-state, with shared beliefs, values and a sense of national mission. Between 1801 and 1825, the State invested heavily in the national Churches. But during the 1830s the growth of Catholic nationalism in Ireland and the emergence of liberalism in Britain thwarted the efforts to unify the nation around the established Churches. Within the national Churches themselves, moreover, voices began calling for independence from the State connection - leading to the Oxford Movement in England and the Disruption of the Church of Scotland.
















Good and Proper Men


Book Description

In the late eighteenth and early nineteenth centuries dioceses were large and bishops few and far between. The majority of their number were high churchmen who had strong connections with the aristocracy. They necessarily spent a good deal of their time in London attending to Parliamentary business. Bishops such as Kaye of Lincoln, Blomfield of Chester, and Monk of Gloucester were prominent members of the Ecclesiastical Commission whose concerns further kept them from their dioceses. Additionally, Kaye and Monk came from academic backgrounds. The result of all this was that bishops were rarely seen in their dioceses except perhaps for the odd visitation or round of perfunctory confirmation services and had little time to grapple with the problems of industrial society. Prompted by reforming figures such as John Bird Sumner and Samuel Wilberforce in the early Victorian years, some attempts were made to reform the role and image of the episcopate. No general widespread change was observable, however, until Palmerston became Prime Minister in 1855. During his ten years in office he appointed bishops to nineteen English sees, and when he died more than half of the bishops in England were his appointees. In his first ministry the majority of his appointees were evangelicals whose selection owed much to the influence of his stepson-in-law, Lord Shaftesbury. In his second ministry, when Gladstone joined the government, Palmerston elevated both evangelicals and high churchmen to the bench. Significantly, although most of Palmerston's prelates had achieved academic distinctions they also came to office with a wealth of parochial experience. They were predominantly pastors of the people rather than distant lordly prelates. They concerned themselves with reforming their dioceses by reviving the role of Archdeacon and extending the number of Rural Deaneries. They gave themselves to the building of churches and schools as well as the promotion of teacher education. They promoted missions and encouraged the use of laymen and laywomen in the parishes. They demonstrated a particular concern for their clergy, raising the standard of ordination examinations, giving advice on preaching and pastoral work, and doing their best to raise the level of stipends. These aspects together with their battles over ritualism, their theology, and their work in Parliament are examined in detail in Nigel Scotland's wide-ranging study. He concludes by arguing that Palmerston's prelates brought about a significant change in the English episcopate.