Holiness


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Spirit, Soul, and Body


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Have you ever asked yourself what changed when you were "born again?" You look in the mirror and see the same reflection - your body hasn't changed. You find yourself acting the same and yielding to those same old temptations - that didn't seem to change either. So you wonder, Has anything really changed? The correct...




Faith Alone---The Doctrine of Justification


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Renowned biblical scholar Thomas Schreiner looks at the historical and biblical roots of the doctrine of justification and offers an updated defense of this pillar of Reformed theology. Reinvigorating one of the five great declarations of the Reformation—sola fide—Schreiner: Summarizes the history of the doctrine, looking at the early church and the writings of several of the Reformers. Walks readers through an examination of the key biblical texts in the Old and New Testament that support the Reformed understanding of justification. Discusses whether justification is transformative or forensic and introduces readers to some of the contemporary challenges to the Reformation teaching of sola fide, with particular attention to the new perspective on Paul. Five hundred years after the Reformation, the doctrine of justification by faith alone still needs to be understood and proclaimed. In Faith Alone you will learn how the rallying cry of “sola fide” is rooted in the Scriptures and how to understand this doctrine in a fresh way. —THE FIVE SOLAS— Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory. The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.




The Doctrine of Repentance


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Keep Believing: Finding God in Your Deepest Struggles (2019 Edition)


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The biggest barrier to faith is life itself. Divorce. Cancer. Infertility. Death. There are times in our lives in which God seems very far away. We don't understand His silence. We only feel the intensity of our pain and the echoing question of 'why?' The Bible declares that God is good, but can we still believe this when our lives are falling apart? In Keep Believing, Dr. Pritchard affirms what the Bible declares: that God is good and His mercy endures forever. This is true regardless of our moment-by-moment experience. God has provided comfort in our times of struggle and healing in our times of hurt through the balm of His Word. You believed in the light of day; will you still believe at midnight? Search the Scriptures with Dr. Pritchard for words of encouragement and hope. Put your confidence in the God who sorrowfully watched His Son suffer at Calvary for your benefit. Know that the same loving heavenly Father has everything completely under control. He is with you and longs to comfort you as you struggle through your hard times. Take a tell-tale look at your devotion to the Lord and His never-ending love and commitment to you in Keep Believing. You served God in the sunshine; will you now serve him in the shadows?




Prepared by Grace, for Grace


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Few teachings of the Puritans have provoked such strong reactions and conflicting interpretations as their views on preparing for saving faith. Many twentieth-century scholars dismissed preparation as a prime example of regression from the Reformed doctrine of grace for a man-centered legalism. In Prepared by Grace, for Grace , Joel Beeke and Paul Smalley make careful analysis of the Puritan understanding of preparatory grace, demonstrate its fundamental continuity with the Reformed tradition, and identify matters where even the Puritans disagreed among themselves. Clearing away the many misconceptions and associated accusations of preparationism, this study is sure to be the standard work on how the Puritans understood the ordinary way God leads sinners to Christ. Table of Contents: Introduction: The Question of Preparationism 1. Preparation and Modern Scholarship 2. Precedents to Puritan Preparation: Augustine to Calvin 3. Preparation and Early English Puritans: Perkins, Sibbes, and Preston 4. Preparation for Conversion: William Ames 5. Preparation in Early New England (I): Thomas Hooker 6. Preparation in Early New England (II): Shepard and Pemble 7. Preparation and the Antinomian Controversy: John Cotton 8. Preparation at the Pinnacle of Puritanism: Westminster, Burroughs, and Guthrie 9. Preparation under a Scholastic Lens: Norton 10. Preparation and Later Puritan Critiques: Goodwin and Firmin 11. Later Puritan Preparation: Flavel and Bunyan 12. Jonathan Edwards and Seeking God 13. Continental Reformed Perspectives: Zwingli to Witsius 14. The Grace of Preparation for Faith Appendix: William Ames's Theological Disputation on Preparation




The Faith of Jesus Christ


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In this important study Hays argues against the mainstream that any attempt to account for the nature and method of Paul's theological language must first reckon with the centrality of narrative elements in his thought. Through an in-depth investigation of Galatians 3:1-4:11, Hays shows that the framework of Paul's thought is neither a system of doctrines nor his personal religious experience but the "sacred story" of Jesus Christ.




The Doctrines of Grace


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My own private opinion is that there is no such thing as preaching Christ and him crucified, unless you preach what now-a-days is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith, without works; nor unless we preach the sovereignty of God in his dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering, love of Jehovah: nor do I think we can preach the gospel, unless we base it upon the peculiar redemption which Christ made for his elect and chosen people; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation after having believed. Such a gospel I abhor. The gospel of the Bible is not such a gospel. We preach Christ crucified in a different fashion, and to all gainsayers we reply. "We have not so learned Christ." (Charles Spurgeon)