A Guide to Saint Albans Cathedral


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Hertfordshire


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Although so close to London this is still a rural area, with quiet country churches with fine monuments, timber-framed farmhouses, and some splendid country houses, of which the most celebrated is Cecil's Jacobean Hatfield House. At St Albans the remains of Roman Verulamium and the great early Norman abbey speak eloquently of older civilizations. The towns offer intriguing contrasts: Hertford, Bishop's Stortford and Hitchin still have the character of traditional market centres, while the new towns of Stevenage, Hemel Hempstead and Hatfield are important exemplars of planning ideals of the 1950s and 60s.







St. Albans


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As colonial New Yorkers expanded their housing and employment options beyond Lower Manhattan and Brooklyn, southeast Queens became a destination for Dutch and English families who wanted more land and a better life. Beyond the confines of the village of Jamaica in Queens emerged a community of strivers - farmers and entrepreneurs - who founded St. Albans in 1899. A housing boom in the 1920s and 1930s in Queens brought more residents with European heritage to St. Albans. Yankee slugger Babe Ruth spent so much time at the St. Albans Golf and Country Club that many area residents thought he lived there. Meanwhile, a racial covenant in Addisleigh Park, an affluent section of St. Albans, threatened to keep African Americans out of the neighborhood until the federal government outlawed the practice in 1948. Over time, many African American jazz musicians and entertainers along with middle- and working-class families have called St. Albans home. Today, St. Albans is a predominantly middle-class African American and Caribbean American neighborhood that continues to embrace its ambitious past through strong connections to business, civic, political, and religious groups.




Manuscripts from St. Albans Abbey, 1066-1235: Text


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The manuscripts produced and kept at the great English Benedictine house of St Albans between the Norman conquest and the floruit of its notable historian Matthew Paris, about the middle of the thirteenth century, are of remarkable quality. Students of monastic art and culture have often commented on St Albans' patronage of fine books during the twelfth century and later, but there has not until now been a comprehensive and detailed study of how this patronage was organised. This study focuses on the sixty-five manuscripts produced both at and for the abbey during the period, but it also takes into account manuscripts owned by the abbey's dependant cells, and those which it seems to have produced for other patrons - the latter including famous examples of Romanesque manuscript illumination. The development of "house styles" in script and decoration is traced, and so are the travels of the professional artists responsible for the adornment of de luxe books ordered by this and other houses in England and overseas; and last but not least, the St Albans books are related to the abbey's intellectual and religious life, and to the monastic contribution to the twelfth century renaissance. RODNEY M. THOMSON is Emeritus Professor of History, University of Tasmania.













Journey to the Cross


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Journey through Lent with Best-Selling Author Paul David Tripp "During our forty days together, may your mourning increase so that your joy may deepen." — Paul David Tripp Lent is a time in the yearly Christian calendar when we mourn our sin and let go of worldly things that keep our hearts from experiencing God more fully. But how do we reevaluate and recalibrate the values of our hearts to match those of our suffering Savior? In this forty-day Lenten devotional, best-selling author Paul David Tripp invites us to set aside time from the busyness of our lives to focus on the suffering and sacrifice of Jesus. Each of the short readings encourages us to abide in the abundant joy found in Christ as we encounter the Savior more fully and follow him more faithfully during this Lenten season.