Acts of the Council of Trent with the Antidote


Book Description

John Calvin's point by point refutation of the Acts of the Council of Trent showing its errors and correcting them according to Scripture and church history.




Acts of the Council of Trent with the Antidote


Book Description

"Acts of the Council of Trent with the Antidote" by John Calvin is a critique of the Council of Trent, a significant 16th-century ecumenical council of the Roman Catholic Church. Calvin, a central figure in the Reformation, presents a vigorous theological argument against the Council's decrees and canons, asserting that they do not align with scriptural teachings and principles of Christian faith. He meticulously dissects the proceedings and decisions of the Council, arguing that they were influenced more by political and personal interests than by genuine spiritual guidance or biblical truth. Calvin's work is notable for its rigorous analysis and its foundational role in Reformed theology. He challenges the authority of the Council by advocating for the supremacy of the Scriptures in guiding Christian doctrine and practice. By doing so, Calvin reinforces the Reformation's core tenets, including the doctrine of sola scriptura (Scripture alone) and the priesthood of all believers, emphasizing a return to the original and unadulterated teachings of Christianity as presented in the Bible.










John Calvin and the daughters of Sarah : Women in regular and exceptional roles in the exegesis of Calvin, his predecessors and his contemporaries


Book Description

Calvin encouragea l'éducation féminine et, avec les autres réformateurs, réévalua positivement le mariage. Cette étude s'attache à la place de la femme dans son exégèse tant vétéro- que néo-testamentaire, en la comparant à celle de ses prédécesseurs, Augustin, Chrysostome et l'Ambrosiaster surtout, et de ses contemporains, Luther, Bullinger, Musculus et Pierre Martyr Vermigli.




Back to Faith


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Font of Pardon and New Life


Book Description

"This book is a study of the historical development and impact of John Calvin's doctrine of baptismal efficacy. The primary questions it addresses are (1) whether Calvin taught an "instrumental" doctrine of baptism, according to which the external sign of the sacrament serves as a means or instrument to convey the spiritual realities it signifies, and (2) whether Calvin's teaching on baptismal efficacy remained constant throughout his lifetime or underwent significant change. Secondarily, the work also examines whether such spiritual blessings, in Calvin's view, are conferred only in adult (believer) baptism or also in the baptism of infants, and what impact Calvin's doctrine of baptismal efficacy had on the Reformed confessional tradition that followed him. The book examines all of Calvin's writings on baptism-his Institutes, commentaries on Scripture, catechisms, polemical writings, and consensus documents-chronologically through five stages of his life and then analyzes the doctrine of baptismal efficacy in eight of the major Reformed confessions and catechisms from the age of confessional codification. It concludes that Calvin did indeed hold to an instrumental view of baptism; that this doctrine underwent change and development over the course of his life but not to the extent that some in the past have suggested; that his view of the efficacy of infant baptism was consistent with his doctrine of baptism in general; and that versions of Calvin's teaching can be found in many, though not all, of the major Reformed confessional documents of the sixteenth and seventeenth centuries"--




Tracts, Vol. 3


Book Description

Excerpt from Tracts, Vol. 3: Containing Antidote to the Council of Trent: German Interim With Refutation: True Method of Reforming the Church: Sinfulness of Outward Conformity to Romish Rites: Psychopannychia; Or the Soul's Imaginary Sleep Between Death and Judgment Again, in regard to original sin, the doctrine of the Tridentine Canon, though artfully endeavouring to conceal its true character, is proved to be Pelagianism under a very flimsy disguise. In the important act of justification man is made to divide with his Maker, and apparently carries off the larger share. And worse than all, the great sacri fice which Christ offered on the cross, and then perfected once for all, is deliberately travestied; and not only exhibited under a form in which none of its features can be recognised, but made the pretext for innumerable acts of Idolatry Idolatry not less gross, and far less excusable, than that which the darkest abodes of heathenism can furnish. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Beyond Calvin


Book Description

The investigation of union with Christ and justification has been dominated by the figure of John Calvin. Calvin's influence, however, has been exaggerated in our own day. Theologians within the Early Modern Reformed tradition contributed to the development of these doctrines and did not view Calvin as the normative theologian of the tradition. John V. Fesko, therefore, goes beyond Calvin and explores union with Christ and justification in the Reformation, Early Orthodox, and High Orthodox periods of the Reformed tradition and covers lesser known but equally important figures such as Juan de Valdes, Peter Martyr Vermigli, Girolamo Zanchi, William Perkins, John Owen, Francis Turretin, and Herman Witsius. The study also covers theologians that either lie outside or transgress the Reformed tradition, such as Martin Luther, Philip Melanchthon, Faustus Socinus, Jacob Arminius, and Richard Baxter. By treating this diverse body of figures the study reveals areas of agreement and diversity on these two doctrines. The author demonstrates that among the diverse formulations, all surveyed Reformed theologians accord justification priority over sanctification within the broader rubric of union with Christ. Fesko shows that Reformed theologians affirm both union with Christ and the golden chain of salvation, ideas that moderns find incompatible. In sum, rather than reading an individual theologian isolated from his context, this study provides a contextual reading of union with Christ and justification in the Early Modern Reformed context.