Alain Touraine


Book Description

First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.




Critique of Modernity


Book Description

For over two hundred years, the notion of modernity has dominated Western social thought. Yet as we approach the end of the millenium, we find the concept under seige: constantly being challenged, rejected or refined. In Critique of Modernity d, Alain Touraine, one of our leading social thinkers, offers an outstanding analysis and reinterpretation of the modern for the twenty-first century.




Thinking Differently


Book Description

In his previous books Alain Touraine analysed the great changes that have transformed our personal and collective lives; in this new book he shows that we need to transform our ways of thinking about these changes. The very idea of society is in crisis: globalization and the liberation of desires from taboos have led to the collapse of the old social order. In our societies today, good and evil can no longer be defined by institutions; self-awareness is more important than the awareness of rules and subjects have become their own creators. Taking as his starting point a critique of what he calls the Dominant Interpretive Discourse, which tried throughout the twentieth century to impose the idea of a society without actors that was subject to various kinds of determinism (especially economic determinism), Touraine argues that the only principle that allows us to evaluate individual behaviour and social situations is the recognition of the political, social and cultural rights of all human beings, who are viewed as free and equal. The individual must be seen as a subject and treated as the cornerstone of a reconstructed sociology. Whereas some denounce individualism, the author celebrates a subjectivation that involves the defence of the rights of all against all modes of social integration. This general line of argument is made concrete through an analysis of the subordination of women, the exclusion of minorities and the difficulties young people face at school and at work. This major new book represents in many ways the culmination of twenty years of theoretical reflection which began with Critique of Modernity and which have established Touraine as one of the leading figures of contemporary social thought.




New Paradigm for Understanding Today's World


Book Description

Introduction: A New Paradigm p. 1 Part 1 When We Referred to Ourselves in Social Terms 1 The Break p. 9 9/11 Fear A world in decline Where is meaning to be found? 2 Globalization p. 19 From the post-war states to the globalization of the economy An extreme capitalism The rupturing of societies Alter-globalism From society to war A globalized world 3 Europe: A State without a Nation p. 33 Decline of the national state? Is European unity possible? European Union and United States of America The European state European powerlessness The absence of European consciousness 4 The End of Societies p. 44 The social representation of society The European mode of modernization Society and modernity The crisis of representation The three deaths of European society Irruption of democracy The return of the political Farewell to society The war above us When system and actors separate off The rupturing of the social bond Are we witnessing the end of social movements? Conclusion 5 Revisiting the Self p. 71 What is modernity? The victory of modernity The end of social thought Emancipatory individualism Forms of social determinism From focusing on the world to focusing on the self The awakening of the subject Part 2 Now that We Refer to Ourselves in Cultural Terms 6 The Subject p. 101 The subject and identity The sources of the subject Defence of sociology The individual subject Rights Are we all subjects? The negation of the subject A related note The subject, social movements and the unconscious Proximity The subject and religion The subject and the school The experience of being a subject The anti-subject Between gods and societies 7 Cultural Rights p. 144 Political rights and cultural rights Minorities, multiculturalism, communitarianism Redistribution and recognition The new social movements Modernizations Entry into the post-social world Sexual rights The limits of cultural mixing About the 'veil' Communities and communitarianisms Liberals and communitarians Secularism Intercultural communication Return to new ideas 8 A Society of Women p. 184 An altered situation Equality and difference Sexuality and gender The woman-subject The role of men Post-feminism Argument: By Way of Conclusion p. 208 Bibliography p. 211 Index p. 216.




The Self-production of Society


Book Description




What Is Democracy?


Book Description

In this sequel to A Critique of Modernity, Alain Touraine questions the social and cultural content of democracy today. At a time when state power is being increasingly eroded by the economic might of transnational capital, what possible value can we ascribe to a democratic idea that is defined merely as a set of guarantees against the totalitarian state?If democracy is to survive in the postcommunist world, Touraine argues, it must accomplish two urgent goals: It must somehow protect the power of the nation-state at the same time as it limits that power (for only the state has sufficient means to counterbalance the global corporate wielders of money and information); and it must reconcile social diversity with social unity and individual liberty with integration.This is not merely a philosophical problem but a dilemma whose resolution will dramatically affect the immediate future of people everywhere. If we want a resolution in democracy's favor, then it is time, in Touraine's view, for us to redefine democracy in terms of active intervention rather than mere passive institution. To preserve the power and effectiveness of our states and societies, we must make visible strides?and soon?away from a politics of particularity and toward the integration and balancing of women and minorities, of immigrants, of rich and poor. If our states become too weakened, too debased by the politics of competing identities and interest groups, we will one day find ourselves without the means to protect the very values we believe we are fighting to uphold.




Return of the Actor


Book Description




Beyond Neoliberalism


Book Description

Today neoliberals argue that we should let ourselves be guided by market forces and that there is little we can do to stem the flow of economic globalization. On the other hand, thinkers on the left continue to denounce domination and claim to speak in the name of victims who are powerless to change the circumstances of their lives. Despite the differences between these two political positions, they suffer from a common weakness: they underestimate the role of autonomous social actors who are capable of influencing political decision-making. In this important new book Alain Touraine - the leading sociologist and social theorist - attacks the positions of the neoliberals and certain thinkers on the left and develops an alternative view of the tasks for political thought and action today. He argues that the globalization of the economy has not dissolved our capacity for political action, and that the actions of the most underprivileged sections of society are not restricted to rebellion against domination: they can also demand rights (in particular, cultural rights), and can therefore put forward an innovative and not merely critical conception of society and its future. Beyond Neoliberalism is an original and timely contribution to current debates about the changing nature and goals of politics in our contemporary, globalized age. It will be of great interest to students of politics and sociology and will also appeal to a broader readership interested in contemporary politics and current affairs.




Can We Live Together?


Book Description

In this book, a leading French social thinker grapples with the gap between the tendency toward globalization of economic relations and mass culture and the increasingly sectarian nature of our social identities as members of ethnic, religious, or national groups. Though at first glance, it might seem as if the answer to the question “Can we live together?” is that we already do live together—watching the same television programs, buying the same clothes, and even using the same language to communicate from one country to another—the author argues that in important ways, we are farther than ever from belonging to the same society or the same culture. Our small societies are not gradually merging into one vast global society; instead, the simultaneously political, territorial, and cultural entities that we once called societies or countries are breaking up before our eyes in the wake of ethnic, political, and religious conflict. The result is that we live together only to the extent that we make the same gestures and use the same objects—we do not communicate with one another in a meaningful way or govern ourselves together. What power can now reconcile a transnational economy with the disturbing reality of introverted communities? The author argues against the idea that all we can do is agree on some social rules of mutual tolerance and respect for personal freedom, and forgo the attempt to forge deeper bonds. He argues instead that we can use a focus on the personal life-project—the construction of an active self or “subject”—ultimately to form meaningful social and political institutions. The book concludes by exploring how social institutions might be retooled to safeguard the development of the personal subject and communication between subjects, and by sketching out what these new social institutions might look like in terms of social relations, politics, and education.




Solidarity


Book Description

This 1983 book records a fascinating analysis of the Solidarity movement in Poland. Alain Touraine here proposes an understanding of the place of social movements in contemporary society, and a fresh means of analysing them through 'sociological intervention'. In 1981 he and a team of researchers applied these research methods to the Solidarity movements. Groups of Solidarity activists were involved in a discourse over the nature and aims of their political and economic struggle. What emerges is a record of exceptional value in understanding the movement which transformed Polish society, placed firmly in the terms of the Solidarity activists' own understanding of their role, but equally relating this role to a broad analysis of the social structures of eastern Europe. This reflection on forty years of Communist regimes in Europe will appeal to a wide readership interested in Solidarity and Poland.