An Episode in Anti-Catholicism


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The New Anti-Catholicism


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And the recent pedophile priest scandal, he shows, has revived many ancient anti-Catholic stereotypes."--BOOK JACKET.




Anti-Catholicism in America, 1620-1860


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Farrelly uses America's early history of anti-Catholicism to reveal contemporary American understandings of freedom, government, God, the individual, and the community.




Anti-Catholicism in Arkansas


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Winner, 2017 Ragsdale Award A timely study that puts current issues—religious intolerance, immigration, the separation of church and state, race relations, and politics—in historical context. The masthead of the Liberator, an anti-Catholic newspaper published in Magnolia, Arkansas, displayed from 1912 to 1915 an image of the Whore of Babylon. She was an immoral woman sitting on a seven-headed beast, holding a golden cup “full of her abominations,” and intended to represent the Catholic Church. Propaganda of this type was common during a nationwide surge in antipathy to Catholicism in the early twentieth century. This hostility was especially intense in largely Protestant Arkansas, where for example a 1915 law required the inspection of convents to ensure that priests could not keep nuns as sexual slaves. Later in the decade, anti-Catholic prejudice attached itself to the campaign against liquor, and when the United States went to war in 1917, suspicion arose against German speakers—most of whom, in Arkansas, were Roman Catholics. In the 1920s the Ku Klux Klan portrayed Catholics as “inauthentic” Americans and claimed that the Roman church was trying to take over the country’s public schools, institutions, and the government itself. In 1928 a Methodist senator from Arkansas, Joe T. Robinson, was chosen as the running mate to balance the ticket in the presidential campaign of Al Smith, a Catholic, which brought further attention. Although public expressions of anti-Catholicism eventually lessened, prejudice was once again visible with the 1960 presidential campaign, won by John F. Kennedy. Anti-Catholicism in Arkansas illustrates how the dominant Protestant majority portrayed Catholics as a feared or despised “other,” a phenomenon that was particularly strong in Arkansas.




The Real Story of Catholic History


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Anti-Catholics like to paint Church teachings in a way that makes them seem vain, backward, or superstitious, all in the hope of drawing people out of the Faith and into sects or unbelief. Catholic apologists fight back with facts and sound arguments. But there's another area where the Church's enemies tell their own false story of Catholicism: its history. Whether it's from the media, classrooms, or out of the mouths of pastors and politicians, we've all heard a version of Catholic history filled with unrelenting violence, ignorance, worldliness, and bigotry. It's enough to make many believers question whether the Church truly was founded by Christ. This kind of attack requires no less of a response from those who know the truth. In The Real Story of Catholic History, Steve Weidenkopf gives it to you. Weidenkopf (The Glory of the Crusades) collects over fifty of the most common and dangerous lies about Catholic history and, drawing on his experience as a historian and apologist, shows how to answer them simply and powerfully. Whether its claims about Catholicism's supposedly pagan origins, old myths about Galileo or the Inquisition that never seem to go away, or more modern misconceptions that anti-Catholics cynically exploit, The Real Story provides the desperately needed corrective. Packed with research and diligent in pursuit of the truth, while never whitewashing or explaining away the Church's past faults when they're found, The Real Story of Catholic History is an essential resource for every Catholics bookshelf. Book jacket.




Anti-Catholicism in America


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Now in Paperback and Study Guide! Since 2003, when it was first published, this astonishing study of the distinctiveness of Catholic culture and the prejudice it has generated has been hailed as a stimulating (Journal of Religion) and eye-opening chronicle (Catholic News Service) with an explosion of creative insight (Andrew Greeley




Forty Anti-Catholic Lies


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Tired of being stumped when false claims are made about the Catholic Church? Want to be armed with knowledge that puts these mistruths to rest? In these pages, veteran apologist Gerard Verschuuren provides thorough yet concise answers to forty of the most common — and absurd — lies about the Catholic Church. With precision and charity, you’ll soon be able to defend the Church when you’re told that Catholics . . . Still lives in the Dark AgesReject modern ideas of justiceOppress womenOppose free speechKilled thousands during the InquisitionTake orders from the popeReject scienceWorship statues and the Virgin MaryAdded books to the BibleInvented purgatoryWrongly call priests “father”Celebrate pagan holidaysHelped Hitler seize powerAnd so much more! Relying on historical works and official Church documents, Vershuuren authoritatively proves that these and many other claims are simply caricatures or outright misrepresentations of the real beliefs of Catholics. Read this book and you’ll be armed with the knowledge and confidence you need to defend the Catholic Church from those who wrongly disparage her teachings. Better yet, you’ll be equipped to proclaim the soul-saving truth of our Faith.




Against Popery


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Although commonly regarded as a prejudice against Roman Catholics and their religion, anti-popery is both more complex and far more historically significant than this common conception would suggest. As the essays collected in this volume demonstrate, anti-popery is a powerful lens through which to interpret the culture and politics of the British-American world. In early modern England, opposition to tyranny and corruption associated with the papacy could spark violent conflicts not only between Protestants and Catholics but among Protestants themselves. Yet anti-popery had a capacity for inclusion as well and contributed to the growth and stability of the first British Empire. Combining the religious and political concerns of the Protestant Empire into a powerful (if occasionally unpredictable) ideology, anti-popery affords an effective framework for analyzing and explaining Anglo-American politics, especially since it figured prominently in the American Revolution as well as others. Taking an interdisciplinary approach, written by scholars from both sides of the Atlantic working in history, literature, art history, and political science, the essays in Against Popery cover three centuries of English, Scottish, Irish, early American, and imperial history between the early sixteenth and early nineteenth centuries. More comprehensive, inclusive, and far-reaching than earlier studies, this volume represents a major turning point, summing up earlier work and laying a broad foundation for future scholarship across disciplinary lines. Contributors: Craig Gallagher, New England College * Tim Harris, Brown University * Clare Haynes, Independent Researcher * Susan P. Liebell, St. Joseph’s University * Brendan McConville, Boston University * Anthony Milton, University of Sheffield * Andrew R. Murphy, Virginia Commonwealth University * Gregory Smulewicz-Zucker, Rutgers University, New Brunswick * Laura M. Stevens, University of Tulsa * Cynthia J. Van Zandt, University of New Hampshire * Peter W. Walker, University of Wyoming Early American Histories




Catholicism and Anti-Catholicism in Early Modern English Texts


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Responding to recent historical analyses of Post-Reformation English Catholicism, the essays in this collection by both literary scholars and historians focus on polemical, devotional, political, and literary texts that dramatize the conflicts between context-sensitive Catholic and anti-Catholic discourses in early modern England. They foreground some major literary authors and canonical texts, but also examine non-canonical literature as well as other writings that embody ideological fantasies connecting the political and religious discourses of the time with their literary manifestations.




Catholics and Anti-Catholicism in Chosŏn Korea


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Korea’s first significant encounter with the West occurred in the last quarter of the eighteenth century when a Korean Catholic community emerged on the peninsula. Decades of persecution followed, resulting in the deaths of thousands of Korean Catholics. Don Baker provides an invaluable analysis of late-Chosŏn (1392–1897) thought, politics, and society to help readers understand the response of Confucians to Catholicism and of Korean Catholics to years of violent harassment. His analysis is informed by two remarkable documents expertly translated with the assistance of Franklin Rausch and annotated here for the first time: an anti-Catholic essay written in the 1780s by Confucian scholar Ahn Chŏngbok (1712–1791) and a firsthand account of the 1801 anti-Catholic persecution by one of its last victims, the religious leader Hwang Sayŏng (1775–1801). Confucian assumptions about Catholicism are revealed in Ahn’s essay, Conversation on Catholicism. The work is based on the scholar’s exchanges with his son-in-law, who joined the small group of Catholics in the 1780s. Ahn argues that Catholicism is immoral because it puts more importance on the salvation of one’s soul than on what is best for one’s family or community. Conspicuously absent from his Conversation is the reason behind the conversions of his son-in-law and a few other young Confucian intellectuals. Baker examines numerous Confucian texts of the time to argue that, in the late eighteenth century, Korean Confucians were tormented by a growing concern over human moral frailty. Some among them came to view Catholicism as a way to overcome their moral weakness, become virtuous, and, in the process, gain eternal life. These anxieties are echoed in Hwang’s Silk Letter, in which he details for the bishop in Beijing his persecution and the decade preceding it. He explains why Koreans joined (and some abandoned) the Catholic faith and their devotion to the new religion in the face of torture and execution. Together the two texts reveal much about not only Korean beliefs and values of two centuries ago, but also how Koreans viewed their country and their king as well as China and its culture.




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