An Expedition to the Valley of the Great Salt Lake


Book Description

"In 1824 James Bridger, fur trader and guide, discovered the Great Salt Lake ... Between 1846 and 1848, the hegira of Mormons from Illinois made the basin of Salt Lake the focus of a new emigration movement, and public interest in the Utah country increased. In 1849, Captain Howard Stansbury of the Corps of Topographical Engineers, United States Army, was ordered to begin a systematic survey of the region. With a party of eighteen men, he began the work of mapping the area, a task which he did not complete until 1850. The results of that survey were embodied in a report published in 1852 as Senate Executive Document 3, 32nd Congress, Special Session of the Senate. Republished in London ... (1852)"--Foreword.










An Expedition to the Valley of the Great Salt Lake of Utah


Book Description

Recounts the experiences of the government expedition sent to explore the Great Salt Lake region of Utah in 1849 to 1850. Stansbury includes information about the natural resources, the Indians, the settlers, the botany, the animals, and much meteorological and scientific data.




On Zion’s Mount


Book Description

Shrouded in the lore of legendary Indians, Mt. Timpanogos beckons the urban populace of Utah. And yet, no “Indian” legend graced the mount until Mormon settlers conjured it—once they had displaced the local Indians, the Utes, from their actual landmark, Utah Lake. On Zion’s Mount tells the story of this curious shift. It is a quintessentially American story about the fraught process of making oneself “native” in a strange land. But it is also a complex tale of how cultures confer meaning on the environment—how they create homelands. Only in Utah did Euro-American settlers conceive of having a homeland in the Native American sense—an endemic spiritual geography. They called it “Zion.” Mormonism, a religion indigenous to the United States, originally embraced Indians as “Lamanites,” or spiritual kin. On Zion’s Mount shows how, paradoxically, the Mormons created their homeland at the expense of the local Indians—and how they expressed their sense of belonging by investing Timpanogos with “Indian” meaning. This same pattern was repeated across the United States. Jared Farmer reveals how settlers and their descendants (the new natives) bestowed “Indian” place names and recited pseudo-Indian legends about those places—cultural acts that still affect the way we think about American Indians and American landscapes.