The Tragedy of 1662


Book Description

In these days of spiritual ignorance in the country and doctrinal laxity in the church, many Anglicans look back to former times with a certain degree of wistfulness. One date lingers in the collective Anglican memory as suggestive of a golden era: 1662. Yet 1662 was not a good year for those to whom the gospel and a good conscience were more precious than the institutional church. Hundreds of 'evangelical' puritan ministers were forced to leave the Church of England. Persecution of "dissenters" such as Richard Baxter, John Bunyan, and John Owen continued for a quarter of a century as they were banned from preaching and their like-minded congregations forbidden to meet. This study examines the reasons for the Great Ejection and Persecution, and the things modern day Anglicans and Free Churches can learn from these easily neglected events. Lee Gatiss is Associate Minister of St. Helen's, Bishopsgate in the City of London and Editor of The Theologian: The Internet Journal for Integrated Theology at www.theologian.org.uk. Having read Modern History at New College, Oxford and trained for Anglican ministry at Oak Hill Theological College he completed a curacy in Northamptonshire before moving to London. He is a member of the Latimer Trust Theological Work Group and the Editorial Board of the journal Churchman.




The Conversion of India


Book Description




Sermons of the Great Ejection


Book Description

A fine introduction to Puritan preaching, this little book also recalls on of the great turning points I English Christianity-for these sermons were preached on 'the Farewell Sunday' in August, 1662, when two thousand ministers left the national Church for conscience' sake. Much has been written on the Great Ejection, but nothing is more important than to hear the ejected speak for themselves. Their watchword was: " I preach as never sure to preach again, and as a dying man to dying men.




Catholic Perspectives on Medical Morals


Book Description

CATHOLIC PERSPECTIVES AND CONTEMPORARY MEDICAL MORALS A Catholic perspective on medical morals antedates the current world wide interest in medical and biomedical ethics by many centuries[5]. Discussions about the moral status of the fetus, abortion, contraception, and sterilization can be found in the writings of the Fathers and Doctors of the Church. Teachings on various aspects of medical morals were scattered throughout the penitential books of the early medieval church and later in more formal treatises when moral theology became recog nized as a distinct discipline. Still later, medical morality was incorpor ated into the many pastoral works on medicine. Finally, in the contemporary period, works that strictly focus on medical ethics are produced by Catholic moral theologians who have special interests in matters medical. Moreover, this long tradition of teaching has been put into practice in the medical moral directives governing the operation of hospitals under Catholic sponsorship. Catholic hospitals were monitored by Ethics Committees long before such committees were recommended by the New Jersey Court in the Karen Ann Quinlan case or by the President's Commission in 1983 ([8, 9]). Underlying the Catholic moral tradition was the use of the casuistic method, which since the 17th and 18th centuries was employed by Catholic moralists to study and resolve concrete clinical ethical dilem mas. The history of casuistry is of renewed interest today when the case method has become so widely used in the current revival of interest in medical ethics[ll].




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