Animal Body, Literary Corpus


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Animals


Book Description

Philosophical controversy over non-human animals extends further back than many realize -- before Utilitarianism and Darwinism to the very genesis of philosophy. This volume examines the richness and complexity of that long history. Twelve essays trace the significance of animals from Greek and Indian antiquity through the Islamic and Latin medieval traditions, to Renaissance and early modern thought, ending with contemporary notions about animals. Two main questions emerge throughout the volume: what capacities can be ascribed to animals, and how should we treat them? Notoriously ungenerous attitudes towards animals' mental lives and ethics status, found for instance in Aristotle and Descartes, are shown to have been more nuanced than often supposed, while remarkable defenses of benevolence towards animals are unearthed in late antiquity, India, the Islamic world, and Kant. Other chapters examine cannibalism and vegetarianism in Renaissance thought, and the scientific testing of animals. A series of interdisciplinary reflections sheds further light on human attitudes towards animals, looking at their depiction in visual artworks from China, Africa, and Europe, as well as the rich tradition of animal fables beginning with Aesop.




The Princeton Encyclopedia of Poetry and Poetics


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Rev. ed. of: The Princeton encyclopedia of poetry and poetics / Alex Preminger and T.V.F. Brogan, co-editors; Frank J. Warnke, O.B. Hardison, Jr., and Earl Miner, associate editors. 1993.




In the Skin of a Beast


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In medieval literature, when humans and animals meet—whether as friends or foes—issues of mastery and submission are often at stake. In the Skin of a Beast shows how the concept of sovereignty comes to the fore in such narratives, reflecting larger concerns about relations of authority and dominion at play in both human-animal and human-human interactions. Peggy McCracken discusses a range of literary texts and images from medieval France, including romances in which animal skins appear in symbolic displays of power, fictional explorations of the wolf’s desire for human domestication, and tales of women and snakes converging in a representation of territorial claims and noble status. These works reveal that the qualities traditionally used to define sovereignty—lineage and gender among them—are in fact mobile and contingent. In medieval literary texts, as McCracken demonstrates, human dominion over animals is a disputed model for sovereign relations among people: it justifies exploitation even as it mandates protection and care, and it depends on reiterations of human-animal difference that paradoxically expose the tenuous nature of human exceptionalism.




The Medieval World


Book Description

This groundbreaking collection brings the Middle Ages to life and conveys the distinctiveness of this diverse, constantly changing period. Thirty-eight scholars bring together one medieval world from many disparate worlds, from Connacht to Constantinople and from Tynemouth to Timbuktu. This extraordinary set of reconstructions presents the reader with a vivid re-drawing of the medieval past, offering fresh appraisals of the evidence and modern historical writing. Chapters are thematically linked in four sections: identities beliefs, social values and symbolic order power and power-structures elites, organizations and groups. Packed full of original scholarship, The Medieval World is essential reading for anyone studying medieval history.




Logical Fictions in Medieval Literature and Philosophy


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This book examines the ways in which traditions of philosophy and logic are reflected in major works of medieval literature.




Reynard the Fox: A New Translation


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One of the greatest characters of medieval literature, the trickster Reynard the Fox, comes to life in this rollicking new translation. What do a weak lion king, a grief-stricken rooster, a dim-witted bear, and one really angry wolf have in common? The answer is they’ve all been had by one sly fox named Reynard. Originally bursting forth from Europe in the twelfth century, Reynard the Fox—a classic trickster narrative centered on a wily and gleefully amoral fox and his numerous victims in the animal kingdom—anticipated both Tex Avery and The Prince by showing that it’s better to be clever than virtuous. However, where The Prince taught kings how to manipulate their subjects, Reynard the Fox demonstrated how, in a world of ruthless competition, clever subjects could outwit both their rulers and enemies alike. In these riotous pages, Reynard lies, cheats, or eats anyone and anything that he crosses paths with, conning the likes of Tybert the Cat, Bruin the Bear, and Bellin the Ram, among others. Reynard's rapacious nature and constant "stealing and roving" eventually bring him into conflict with the court of the less-than-perceptive Noble the Lion and the brutal Isengrim the Wolf, pitting cunning trickery against brute force. Unlike the animal fables of Aesop, which use small narratives to teach schoolboy morality, Reynard the Fox employs a dark and outrageous sense of humor to puncture the hypocritical authority figures of the “civilized” order, as the rhetorically brilliant fox outwits all comers by manipulating their bottomless greed. As James Simpson, one of the world’s leading scholars of medieval literature, notes in his introduction, with translations in every major European language and twenty-three separate editions between 1481 and 1700 in England alone, the Reynard tales were ubiquitous. However, despite its immense popularity at the time, this brains-over-brawn parable largely disappeared. Now, for the first time in over a century, the fifteenth-century version of Reynard the Fox reemerges in this rollicking translation. Readers both young and old will be delighted by Reynard’s exploits, as he excels at stitching up the vain, pompous, and crooked and escapes punishment no matter how tight the noose. Highlighted by new illustrations by Edith E. Newman, Simpson's translation of the late Middle English Caxton edition restores this classic as a part of a vital tradition that extends all the way to Br’er Rabbit, Bugs Bunny, and even Itchy & Scratchy. As Stephen Greenblatt writes in his foreword, Reynard is the "animal fable's version of Homer's Odysseus, the man of many wiles," proving that in a dog-eat-dog world the fox reigns supreme.




Medieval Latin and Middle English Literature


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Fresh and provocative approaches to the literature of the middle ages, offering close readings of texts from Chaucer to Henryson, and beast fable to devotional works. Jill Mann's writing, teaching, and scholarship have transformed our understanding of two distinct fields, medieval Latin and Middle English literature, as well as their intersection. Essays in this volume seek to honour this achievement by looking at entirely new aspects of these fields (the relationship of song to affect, the political valence of classical allusion, the Latin background of Middle English devotional texts). Others look again at the literary kinds and ideas most important in Mann's own work (beast fable, the nature of allegory, the nature of "nature", the relationship of economic thought and literature, satire, language as a subject for poetry) in the poets she hasbeen most drawn to (Chaucer, Langland, Henryson). All of the essays involve close readings of the most careful kind, taking as their primary method Professor Mann's repeated injunction to attend, above all, to the"words on the page". Christopher Cannon is Professor of English, New York University; Maura Nolan is Associate Professor of English, University of California, Berkeley. Contributors: Siobhain Bly Calkin, Christopher Cannon, Rebecca Davis, Peter Dronke, A.S.G. Edwards, Elizabeth B. Edwards, Maura Nolan, Paul J. Patterson, Derek Pearsall, Ad Putter, Paul Gerhard Schmidt, James Simpson, Barry Windeatt, Nicolette Zeeman




Rewriting Medieval French Literature


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Jane H. M. Taylor is one of the world's foremost scholars of rewriting or réécriture. Her focus has been on literature in medieval and Renaissance France, but rewriting, including continuation, translation, and adaptation, lies at the heart of literary traditions in all vernaculars. This book explores both the interdisciplinarity of rewriting and Taylor's remarkable contribution to its study. The rewriting and reinterpretation of narratives across chronological, social and/or linguistic boundaries represents not only a crucial feature of text transmission, but also a locus of cultural exchange. Taylor has shown that the adaptation of material to conform to the expectations, values, or literary tastes of a different audience can reveal important information regarding the acculturation and reception of medieval texts. In recent years, numerous scholars across disciplines have thus turned to this field of enquiry. This collection of studies dedicated to the rewriting of medieval French literature from the twelfth to the twenty-first centuries by Taylor’s friends, colleagues, and former students offers not only a fitting tribute to Taylor’s career, but also a timely consolidation of the very latest research in the field, which will be vital for all scholars of medieval rewriting. With contributions from Jessica Taylor, Keith Busby, Leah Tether, Logan E. Whalen, Mireille Séguy, Christine Ferlampin-Acher, Ad Putter, Anne Salamon, Patrick Moran, Nathalie Koble, Bart Besamusca, Frank Brandsma, Richard Trachsler, Carol J. Chase, Maria Colombo Timelli, Laura Chuhan Campbell, Joan Tasker-Grimbert, Jean-Claude Mühlethaler, Michelle Szkilnik, Thomas Hinton, Elizabeth Archibald.




Art, Literature, and Passions of the Skies


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Flashes of lightning, resounding thunder, gloomy fog, brilliant sunshine...these are the life manifestations of the skies. The concrete visceral experiences that living under those skies stir within us are the ground for individual impulses, emotions, sentiments that in their interaction generate their own ever-changing clouds. While our intellect concentrates on the discovery of our cosmic position, on the architecture of the universe, our imagination is informed by the gloomy vapors, the glimmers of fleeting light, and the glory of the skies. Reconnoitering from the soil of human life and striving towards the infinite, the elan of imagination gets caught up in the clouds of the skies. There in that dimness, sensory receptivity, dispositions, emotions, passionate strivings, yearnings, elevations gather and propagate. From the “Passions of the Skies” spring innermost intuitions that nourish literature and the arts.​