Athens and Jerusalem


Book Description

For more than two thousand years, philosophers and theologians have wrestled with the irreconcilable opposition between Greek rationality (Athens) and biblical revelation (Jerusalem). In Athens and Jersusalem, Lev Shestov—an inspiration for the French existentialists and the foremost interlocutor of Edmund Husserl, Martin Heidegger, and Martin Buber during the interwar years—makes the gripping confrontation between these symbolic poles of ancient wisdom his philosophical testament, an argumentative and stylistic tour de force. Although the Russian-born Shestov is little known in the Anglophone world today, his writings influenced many twentieth-century European thinkers, such as Albert Camus, D. H. Lawrence, Thomas Mann, Czesław Miłosz, and Joseph Brodsky. Athens and Jerusalem is Shestov’s final, groundbreaking work on the philosophy of religion from an existential perspective. This new, annotated edition of Bernard Martin’s classic translation adds references to the cited works as well as glosses of passages from the original Greek, Latin, German, and French. Athens and Jerusalem is Shestov at his most profound and most eloquent and is the clearest expression of his thought that shaped the evolution of continental philosophy and European literature in the twentieth century.




When Athens Met Jerusalem


Book Description

Christian theology shaped and is shaping many places in the world, but it was the Greeks who originally gave a philosophic language to Christianity. John Mark Reynolds's book When Athens Met Jerusalem provides students a well-informed introduction to the intellectual underpinnings (Greek, Roman and Christian) of Western civilization and highlights how certain current intellectual trends are now eroding those very foundations. This work makes a powerful contribution to the ongoing faith versus reason debate, showing that these two dimensions of human knowing are not diametrically opposed, but work together under the direction of revelation.




What Has Athens to Do with Jerusalem?


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An important contribution to early Christian studies




Athens and Jerusalem


Book Description

What is the relation of philosophy and theology? This question has been a matter of perennial concern in the history of Western thought. Written by one of the premier philosophers in the areas of Jewish ethics and interfaith issues between Judaism and Christianity, Athens and Jerusalem contends that philosophy and theology are not mutually exclusive. Based on the Gifford Lectures David Novak delivered at the University of Aberdeen in 2017, this book explores the commonalities and common concerns that exist between philosophy and theology on metaphysical, epistemological, and ethical questions. Where are they different and where are they the same? And, how can they speak to one another?




Jerusalem and Athens


Book Description

Throughout his long career, Cornelius Van Til--a professor at Westminster Theological Seminary and a renowned apologist--raised and discussed issues such as the authority of the Scriptures, the effects of the fall, and the existence of "common ground" between believers and unbelievers. Such issues are as significant in our day as they were in his. First published in 1971 and now back in print, Jerusalem and Athens goes beyond the scope of a typical festschrift. As a point of reference for what follows, it opens with Van Til's clear and simple introduction to his own thought, in which he defends the Christian's commitment to the "self-attesting Christ of Scripture" "I have never met Christ in the flesh. No matter, he has written me a letter." This is followed by twenty-five critical essays on theology, theological method, philosophy, and apologetics written by contributors such as J. I. Packer, G. C. Berkouwer, Richard Gaffin, Herman Ridderbos, and Rousas Rushdoony. Van Til replies to a number of these essays, sharpening the impact of this unique and useful book.




Fortress Israel


Book Description

"Once in the military system, Israelis never fully exit," writes the prizewinning journalist Patrick Tyler in the prologue to Fortress Israel. "They carry the military identity for life, not just through service in the reserves until age forty-nine . . . but through lifelong expectations of loyalty and secrecy." The military is the country to a great extent, and peace will only come, Tyler argues, when Israel's military elite adopt it as the national strategy. Fortress Israel is an epic portrayal of Israel's martial culture—of Sparta presenting itself as Athens. From Israel's founding in 1948, we see a leadership class engaged in an intense ideological struggle over whether to become the "light unto nations," as envisioned by the early Zionists, or to embrace an ideology of state militarism with the objective of expanding borders and exploiting the weaknesses of the Arabs. In his first decade as prime minister, David Ben-Gurion conceived of a militarized society, dominated by a powerful defense establishment and capable of defeating the Arabs in serial warfare over many decades. Bound by self-reliance and a stern resolve never to forget the Holocaust, Israel's military elite has prevailed in war but has also at times overpowered Israel's democracy. Tyler takes us inside the military culture of Moshe Dayan, Yitzhak Rabin, Ariel Sharon, and Benjamin Netanyahu, introducing us to generals who make decisions that trump those of elected leaders and who disdain diplomacy as appeasement or surrender. Fortress Israel shows us how this martial culture envelops every family. Israeli youth go through three years of compulsory military service after high school, and acceptance into elite commando units or air force squadrons brings lasting prestige and a network for life. So ingrained is the martial outlook and identity, Tyler argues, that Israelis are missing opportunities to make peace even when it is possible to do so. "The Zionist movement had survived the onslaught of world wars, the Holocaust, and clashes of ideology," writes Tyler, "but in the modern era of statehood, Israel seemed incapable of fielding a generation of leaders who could adapt to the times, who were dedicated to ending . . . [Israel's] isolation, or to changing the paradigm of military preeminence." Based on a vast array of sources, declassified documents, personal archives, and interviews across the spectrum of Israel's ruling class, FortressIsrael is a remarkable story of character, rivalry, conflict, and the competing impulses for war and for peace in the Middle East.




Athens and Jerusalem


Book Description




Between Athens and Jerusalem


Book Description

Praised as a major political thinker of the twentieth century and vilified as the putative godfather of contemporary neoconservatism, Leo Strauss (1899–1973) has been the object of heated controversy both in the United States and abroad. This book offers a more balanced appraisal by focusing on Strauss's early writings. By means of a close and comprehensive study of these texts, David Janssens reconstructs the genesis of Strauss's thought from its earliest beginnings until his emigration to the United States in 1937. He discusses the first stages in Strauss's grappling with the "theological-political problem," from his doctoral dissertation on Friedrich Heinrich Jacobi to his contributions to Zionist periodicals, from his groundbreaking study of Spinoza's critique of religion to his research on Moses Mendelssohn, and from his rediscovery of medieval Jewish and Islamic philosophy to his research on Hobbes. Throughout, Janssens traces Strauss's rediscovery of the Socratic way of life as a viable alternative to both modern philosophy and revealed religion.




Socrates and the Jews


Book Description

Taking on the question of how the glories of the classical world could be reconciled with the Bible, this book explains how Judaism played a vital role in defining modern philhellenism.




Jerusalem and Athens


Book Description

The Talmud - the Mishnah, a philosophical law code, and the Gemara, a dialectical commentary upon the Mishnah - works by translating principal modes of Western philosophy and science into the analysis of the rules of rationality governing the rules of humble, everyday reality. Science, in particular the method of hierarchical classification characteristic of natural history, supplies the method of making connections and drawing conclusions to the Mishnah, the law-code that forms the foundation-document of the Talmud, as Neusner demonstrated in his Judaism as Philosophy. The Method and Message of the Mishnah. Here he proceeds to show how philosophy, specifically dialectical analysis, defines the logic of the Gemara and guides the writers of the Gemara's compositions and the compilers of its composites in their analysis and amplification of some of the topical presentations, or tractates, of the Mishnah.