Belief, Ritual and the Securing of Life


Book Description

This collection of essays focuses upon the religion and ritual of the Kuria people of East Africa, but uses this material to raise wider comparative and cross-cultural issues regarding broad themes in eastern Bantu religions as well as western assumptions about religion and individual personhood.




The Language of Faith in Southern Africa: Spirit World, Power, Community, Holism


Book Description

The aim of this book is to provide a way to do justice to an African language of faith. In systematic theology, anthropology and philosophy of religion, similar debates about how to interpret an African language of faith are ongoing. Trying to avoid the ‘othering’ discourses of past generations, scholars are careful to take seriously what people in Africa say without portraying people’s beliefs as weird or backward. Yet, in their desperate attempts to avoid othering, these theologians, anthropologists and philosophers often painfully misconstrue the language of faith in Africa. Understanding the language of faith in Southern Africa is not an easy task. How should we take seriously the form of language that often seems so strange and different? I argue that, after African inculturation theology and black liberation theology, a better way to make sense of being a Christian in Southern Africa is to pay close attention to people’s language of faith. The way in which people speak of the spirit world or powers in Africa appears strange to outsiders, and the sense of community and the holistic worldview differentiates the African way of life from its Euro-American counterparts. When proper attention is paid to the use of concepts like spirit world, power, community and holism, language of faith in Southern Africa is neither as strange as it may seem, nor as romantic. By investigating these distinguishing concepts that colour language of faith in Southern Africa, this book contributes to future projects of both fellow theologians who try to construct a contemporary African theology and those who are interested in theology in Africa given the well-known southward shift of the centre of gravity of Christianity.




African Worlds


Book Description

" This volume consists of nine studies, each describing the world outlook of an African people as expressed in their myths of creation, traditions of origin, and religious beliefs. The studies are concerned with such widely divergent systems of thought as the complex metaphysical system of the Dogon of French West Africa, the magical cults of the Abuluyia of Kenya, the religious practices of the Lele of Kasai, in which the forest plays a dominant part, the secret societies of the Mende, and the ancestor cult of the Ashanti. The authors show how closely concepts of the divine ordering of the universe are related to the organization of society and the everyday activities of men, so that the enthronement of a king or chief, the brewing of beer, the building of a granary, the organization of a hunt, all have symbolic significance and are accompanied by appropriate rituals. The wealth of imagery and symbolism displayed in many of these myths, and the subtlety of the metaphysical concepts, will be a revelation to those who have not studied the thought of so-called primitive societies. Rarely out of print since it was first published in 1954, this new edition has an introduction by Professor Wendy James of the Institute of Cultural and Social Anthropology, Oxford. Contents: Introduction, Daryll Forde; The Lele of Kasai, Mary Douglas; The Abaluyia of Kavirondo (Kenya), Gunter Wagner; The Lovedu of the Transvaal, J. D. Krige/E. J. Krige; The Dogon of the French Sudan, Marcel Griaule/Germaine Dieterlen; The Mende in Sierra Leone, Kenneth Little; The Shilluk of the Upper Nile, Godfrey Lienhardt; The Kingdom of Ruanda, J. J. Maquet; The Ashanti of the Golden Coast, K. A. Busia; The Fon of Dahomey, P. Mercier. Daryll Forde was Professor of Anthropology, University London and Director of the International African Institute. "




Faith in Flux


Book Description

Anthropologist Devaka Premawardhana arrived in Africa to study the much reported "explosion" of Pentecostalism, the spread of which has indeed been massive. It is the continent's fastest growing form of Christianity and one of the world's fastest growing religious movements. Yet Premawardhana found no evidence for this in the province of Mozambique where he worked. His research suggests that much can be gained by including such places in the story of global Christianity, by shifting attention from the well-known places where Pentecostal churches flourish to the unfamiliar places where they fail. In Faith in Flux, Premawardhana documents the ambivalence with which Pentecostalism has been received by the Makhuwa, an indigenous and historically mobile people of northern Mozambique. The Makhuwa are not averse to the newly arrived churches—many relate to them powerfully. Few, however, remain in them permanently. Pentecostalism has not firmly taken root because it is seen as one potential path among many—a pragmatic and pluralistic outlook befitting a people accustomed to life on the move. This phenomenon parallels other historical developments, from responses to colonial and postcolonial intrusions to patterns of circular migration between rural villages and rising cities. But Premawardhana primarily attributes the religious fluidity he observed to an underlying existential mobility, an experimental disposition cultivated by the Makhuwa in their pre-Pentecostal pasts and carried by them into their post-Pentecostal futures. Faith in Flux aims not to downplay the influence of global forces on local worlds, but to recognize that such forces, "explosive" though they may be, never succeed in capturing the everyday intricacies of actual lives.




Introducing Anthropology of Religion


Book Description

This clear and engaging guide introduces students to key areas of the field and shows how to apply an anthropological approach to the study of religion in the contemporary world. Written by an experienced teacher, it covers major traditional topics including definitions, theories and beliefs as well as symbols, myth and ritual. The book also explores important but often overlooked issues such as morality, violence, fundamentalism, secularization, and new religious movements. The chapters all contain lively case studies of religions practiced around the world. The second edition of Introducing Anthropology of Religion contains updated theoretical discussion plus fresh ethnographic examples throughout. In addition to a brand new chapter on vernacular religion, Eller provides a significantly revised chapter on the emerging anthropologies of Christianity and Islam. The book features more material on contemporary societies as well as new coverage of topics such as pilgrimage and paganism. Images, a glossary and questions for discussion are now included and additional resources are provided via a companion website.




Cultural Icons and Cultural Leadership


Book Description

Contributions to this book probe the contexts–both social and spiritual–from which select iconic figures emerge and discover how to present themselves as innovators and cultural leaders as well as draw material into forms that subsequent generations consider innovative or emblematic. The overall import of the book is to locate producers of culture such as authors, poets, singers, and artists as leaders both in their respective genres and of culture and society more broadly through the influence exerted by their works.




Practical Spiritualities in a Media Age


Book Description

We live in a media age where technologies become the sites and sources of our practices and beliefs, including those deeper values that guide decisions about how we should live. Practical Spiritualities in a Media Age explores how and why media become the site and source of spiritual expressions that address the mundane or everydayness of our lives. Including international case studies and essays from leading scholars such as Stewart Hoover and Graham Harvey, the book examines the ways and the places in which people have employed media and information technologies to weave spiritual meaning throughout the demands and pastimes of their lives. Topics range from food and sex to spiritual tourism. In doing so, the volume takes up a call from Paul Heelas' seminal work, Spiritualities of Life, to provide more examples, more richness and more depth to the variety of spiritual practices that exist in late modernity. Providing critical, scholarly explorations of the complexities and contradictions of late-modern spiritual practices, Practical Spiritualities in a Media Age is a must-read for anyone working in the intersection of media, religion or spirituality, and culture.




Philosophy and the Study of Religions


Book Description

Philosophy and the Study of Religions: A Manifesto advocates a radical transformation of the discipline from its current, narrow focus on questions of God, to a fully global form of critical reflection on religions in all their variety and dimensions. Opens the discipline of philosophy of religion to the religious diversity that characterizes the world today Builds bridges between philosophy of religion and the other interpretative and explanatory approaches in the field of religious studies Provides a manifesto for a global approach to the subject that is a practice-centred rather than a belief-centred activity Gives attention to reflexive critical studies of 'religion' as socially constructed and historically located




The New Blackwell Companion to the Sociology of Religion


Book Description

Reflecting the very latest developments in the field, the New Companion provides a comprehensive introduction to the sociology of religion with a clear emphasis on comparative and historical approaches. Covers major debates in secularization theory, rational choice theory, feminism and the body Takes a multidisciplinary approach, covering history, sociology, anthropology, and religious studies International in its scope, covering American exceptionalism, Native American spirituality, and China, Europe, and Southeast Asia Offers discussions on the latest developments, including "megachurches", spirituality, post-secular society and globalization




The Secular Paradox


Book Description

A radically new way of understanding secularism which explains why being secular can seem so strangely religious For much of America’s rapidly growing secular population, religion is an inescapable source of skepticism and discomfort. It shows up in politics and in holidays, but also in common events like weddings and funerals. In The Secular Paradox, Joseph Blankholm argues that, despite their desire to avoid religion, nonbelievers often seem religious because Christianity influences the culture around them so deeply. Relying on several years of ethnographic research among secular activists and organized nonbelievers in the United States, the volume explores how very secular people are ambivalent toward belief, community, ritual, conversion, and tradition. As they try to embrace what they share, secular people encounter, again and again, that they are becoming too religious. And as they reject religion, they feel they have lost too much. Trying to strike the right balance, secular people alternate between the two sides of their ambiguous condition: absolutely not religious and part of a religion-like secular tradition. Blankholm relies heavily on the voices of women and people of color to understand what it means to live with the secular paradox. The struggles of secular misfits—the people who mis-fit normative secularism in the United States—show that becoming secular means rejecting parts of life that resemble Christianity and embracing a European tradition that emphasizes reason and avoids emotion. Women, people of color, and secular people who have left non-Christian religions work against the limits and contradictions of secularism to create new ways of being secular that are transforming the American religious landscape. They are pioneering the most interesting and important forms of secular “religiosity” in America today.