Buddhism In Late Ch'ing Political Thought


Book Description

This book is a revised version of the doctoral thesis I presented to the School of Oriental and African Studies, University of London, in 1977. It is basically an attempt to study the religious, cultural and political significance of Buddhism in late Ch'ing intellectual thought through an examination of the writings of a few influential figures like liang Ch'i-ch'ao, K'ang Yu-wei, Chang Ping-lin, and particularly T'an Ssu-t'ung. My findings reveal that Buddhism came to play a part in these reformers' thought as a result of several factors: the rekindled interest in Buddhism brought about through the efforts of laymen such as Yang Wen-hui, the need to find a counter-balance to Christianity, the search for a new unifying ideology for China as Confucianism crumbled before the challenge from the West, and the immense potentiality of Buddhism to cater for the intellectuals' diverse cultural and political purposes. The masterpiece of T'an Ssu-t'ung, entitled An Exposition of Benevolence (Jen-hsiieh), is chosen here to exemplify the use of Buddhism in late Ch'ing political thought. Buddhism not only served as the all-embracing school of his eclectic synthesis, it also formed the foundation of the major concepts in the treatise, and was closely related to his radical thinking.




Thriving in Crisis


Book Description

Late imperial Chinese Buddhism was long dismissed as having declined from the glories of Buddhism during the Sui and Tang dynasties (581–907). In recent scholarship, a more nuanced picture of late Ming-era Buddhist renewal has emerged. Yet this alternate conception of the history of Buddhism in China has tended to focus on either doctrinal contributions of individual masters or the roles of local elites in Jiangnan, leaving unsolved broader questions regarding the dynamics and mechanism behind the evolution of Buddhism into the renewal. Thriving in Crisis is a systematic study of the late Ming Buddhist renewal with a focus on the religious and political factors that enabled it to happen. Dewei Zhang explores the history of the boom in enthusiasm for Buddhism in the Jiajing-Wanli era (1522–1620), tracing a pattern of advances and retrenchment at different social levels in varied regions. He reveals that the Buddhist renewal was a dynamic movement that engaged a wide swath of elites, from emperors and empress dowagers to eunuchs and scholar-officials. Drawing on a range of evidence and approaches, Zhang contends that the late Ming renewal was a politically driven exception to a longer-term current of disfavor toward Buddhism and that it failed to establish Buddhism on a foundation solid enough for its future development. A groundbreaking interdisciplinary study, Thriving in Crisis provides a new theoretical framework for understanding the patterns of Buddhist history in China.




Our Great Qing


Book Description

Although it is generally believed that the Manchus controlled the Mongols through their patronage of Tibetan Buddhism, scant attention has been paid to the Mongol view of the Qing imperial project. In contrast to other accounts of Manchu rule, Our Great Qing focuses not only on what images the metropole wished to project into Mongolia, but also on what images the Mongols acknowledged themselves. Rather than accepting the Manchu's use of Buddhism, Johan Elverskog begins by questioning the static, unhistorical, and hegemonic view of political life implicit in the Buddhist explanation. By stressing instead the fluidity of identity and Buddhist practice as processes continually developing in relation to state formations, this work explores how Qing policies were understood by Mongols and how they came to see themselves as Qing subjects.




Buddhism in Taiwan


Book Description

Buddhism in Taiwan is the first work in a Western language to examine the institutional and political history of Chinese Buddhism in Taiwan. Tracing Buddhism's development on the island from Qing times through the late 1980s, it seeks to shed light on the ways in which changing social circumstances have impacted Buddhist thought and practice. It looks in particular at a number of significant changes that modernization has brought: the decline in clerical ordinations, the increasing prominence of nuns within the monastic order, the enhanced role of the laity, alterations in the content of lay precepts, the abandonment of funerals as a major source of income, the monastic order's loss of special recognition from the government, and the founding of large, international organizations. Charles Jones begins his survey with the earliest mention of Buddhism in Taiwan in historical records from the Qing dynasty (1644-1911) and continues through the formation of pan-Taiwan Buddhist organizations during the Japanese occupation (1895-1945). A review of the role of the Buddhist Association of the Republic of China (BAROC) follows, and the volume concludes with the rise of large independent Buddhist movements that fully emerged after the end of martial law and the removal of restrictions of civic organizations in the late 1980s. Jones provides a careful and balanced review of primary and secondary sources and translations of government and Buddhist documents, extensive bibliographies of major figures, detailed histories of prominent temples, and an exhaustive summary of recent Taiwanese scholarship. Buddhism in Taiwan promises to be a classic in the field of modern Chinese Buddhism. Scholars of the religion, history, political science, sociology, and anthropology of Taiwan will find its systematic and thorough approach stimulating as well as highly informative.




The Power of Denial


Book Description

Innumerable studies have appeared in recent decades about practically every aspect of women's lives in Western societies. The few such works on Buddhism have been quite limited in scope. In The Power of Denial, Bernard Faure takes an important step toward redressing this situation by boldly asking: does Buddhism offer women liberation or limitation? Continuing the innovative exploration of sexuality in Buddhism he began in The Red Thread, here he moves from his earlier focus on male monastic sexuality to Buddhist conceptions of women and constructions of gender. Faure argues that Buddhism is neither as sexist nor as egalitarian as is usually thought. Above all, he asserts, the study of Buddhism through the gender lens leads us to question what we uncritically call Buddhism, in the singular. Faure challenges the conventional view that the history of women in Buddhism is a linear narrative of progress from oppression to liberation. Examining Buddhist discourse on gender in traditions such as that of Japan, he shows that patriarchy--indeed, misogyny--has long been central to Buddhism. But women were not always silent, passive victims. Faure points to the central role not only of nuns and mothers (and wives) of monks but of female mediums and courtesans, whose colorful relations with Buddhist monks he considers in particular. Ultimately, Faure concludes that while Buddhism is, in practice, relentlessly misogynist, as far as misogynist discourses go it is one of the most flexible and open to contradiction. And, he suggests, unyielding in-depth examination can help revitalize Buddhism's deeper, more ancient egalitarianism and thus subvert its existing gender hierarchy. This groundbreaking book offers a fresh, comprehensive understanding of what Buddhism has to say about gender, and of what this really says about Buddhism, singular or plural.




Cultural Transplantation: The Writing of Classical Chinese Poetry in Colonial Singapore (1887‒1945)


Book Description

Classical-style poetry in modern China and other Sinitic-speaking localities is attracting greater attention with the recent upsurge in academic revision of modern Chinese literary history. Using the concept of cultural transplantation, this monograph attempts to illustrate the uniqueness, compatibility, and adaptability of classical Chinese poetry in colonial Singapore as well as its sustained connections with literary tradition and homeland. It demonstrates how the reading of classical Chinese poetry can better our understanding of Singapore’s political, social, and cultural history, deepen knowledge of the transregional relationship between China and Nanyang, and fine-tune, redress, and enrich our perception of Singapore Chinese literature, Sinophone literature, the Chinese diaspora, and global Chinese identity.




Transformations Of The Confucian Way


Book Description

From its beginnings, Confucianism has vibrantly taught that each person is able to find the Way individually in service to the community and the world. John Berthrong’s comprehensive new work tells the story of the grand intellectual development of the Confucian tradition, revealing all the historical phases of Confucianism and opening the reader’s eyes to the often neglected gifts of scholars of the Han, T’ang, and the modern periods, as well as to the vast contributions of Korea and Japan. The author concludes his revelatory study with an examination of the contemporary renewal of the Confucian Way in East Asia and its spread to the West.




Translating Science


Book Description

How did the Chinese in the 19th century deal with the enormous influx of Western science? What were the patterns behind this watershed in Chinese intellectual history? This work deals with those responsible for the translation of science, the major issues they were confronted with, and their struggles; the Chinese translators’ views of its overpowering influence on, and interaction with their own great tradition, those of the missionary-translators who used natural theology to propagate the Gospel, and those of John Fryer, a ‘secular missionary’, who founded the Shanghai Polytechnic and edited the Chinese Scientific Magazine. With due attention for the techniques of translation, the formation of new terms, the mechanisms behind the ‘struggle for survival’ between the, in this case, chemical terms, all amply illustrated at the hand of original texts. The final chapter charts the intellectual influence of Western science, the role of the scientific metaphor in political discourse, and the translation of science from a collection of mere ‘techniques’ to a source of political inspiration.




The Qing Dynasty and Traditional Chinese Culture


Book Description

The Qing dynasty (1636–1912)—a crucial bridge between “traditional” and “modern” China—was remarkable for its expansiveness and cultural sophistication. This engaging and insightful history of Qing political, social, and cultural life traces the complex interaction between the Inner Asian traditions of the Manchus, who conquered China in 1644, and indigenous Chinese cultural traditions. Noted historian Richard J. Smith argues that the pragmatic Qing emperors presented a “Chinese” face to their subjects who lived south of the Great Wall and other ethnic faces (particularly Manchu, Mongolian, Central Asian, and Tibetan) to subjects in other parts of their vast multicultural empire. They were attracted by many aspects of Chinese culture, but far from being completely “sinicized” as many scholars argue, they were also proud of their own cultural traditions and interested in other cultures as well. Setting Qing dynasty culture in historical and global perspective, Smith shows how the Chinese of the era viewed the world; how their outlook was expressed in their institutions, material culture, and customs; and how China’s preoccupation with order, unity, and harmony contributed to the civilization’s remarkable cohesiveness and continuity. Nuanced and wide-ranging, his authoritative book provides an essential introduction to late imperial Chinese culture and society.




The Political Philosophy of Zhang Taiyan


Book Description

Drawing on a vast array of Chinese texts, Japanese scholarship, and critical philosophy, this book offers a radical rereading of Zhang Taiyan’s philosophy, highlighting the significance of Zhang’s ideas in the context of global capitalist modernity.