Castes of Mind


Book Description

When thinking of India, it is hard not to think of caste. In academic and common parlance alike, caste has become a central symbol for India, marking it as fundamentally different from other places while expressing its essence. Nicholas Dirks argues that caste is, in fact, neither an unchanged survival of ancient India nor a single system that reflects a core cultural value. Rather than a basic expression of Indian tradition, caste is a modern phenomenon--the product of a concrete historical encounter between India and British colonial rule. Dirks does not contend that caste was invented by the British. But under British domination caste did become a single term capable of naming and above all subsuming India's diverse forms of social identity and organization. Dirks traces the career of caste from the medieval kingdoms of southern India to the textual traces of early colonial archives; from the commentaries of an eighteenth-century Jesuit to the enumerative obsessions of the late-nineteenth-century census; from the ethnographic writings of colonial administrators to those of twentieth-century Indian scholars seeking to rescue ethnography from its colonial legacy. The book also surveys the rise of caste politics in the twentieth century, focusing in particular on the emergence of caste-based movements that have threatened nationalist consensus. Castes of Mind is an ambitious book, written by an accomplished scholar with a rare mastery of centuries of Indian history and anthropology. It uses the idea of caste as the basis for a magisterial history of modern India. And in making a powerful case that the colonial past continues to haunt the Indian present, it makes an important contribution to current postcolonial theory and scholarship on contemporary Indian politics.




Caste in Modern India


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The Pariah Problem


Book Description

Once known as "Pariahs," Dalits are primarily descendants of unfree agrarian laborers. They belong to India's most subordinated castes, face overwhelming poverty and discrimination, and provoke public anxiety. Drawing on a wealth of previously untapped sources, this book follows the conception and evolution of the "Pariah Problem" in public consciousness in the 1890s. It shows how high-caste landlords, state officials, and well-intentioned missionaries conceived of Dalit oppression, and effectively foreclosed the emergence of substantive solutions to the "Problem"—with consequences that continue to be felt today. Rupa Viswanath begins with a description of the everyday lives of Dalit laborers in the 1890s and highlights the systematic efforts made by the state and Indian elites to protect Indian slavery from public scrutiny. Protestant missionaries were the first non-Dalits to draw attention to their plight. The missionaries' vision of the Pariahs' suffering as being a result of Hindu religious prejudice, however, obscured the fact that the entire agrarian political–economic system depended on unfree Pariah labor. Both the Indian public and colonial officials came to share a view compatible with missionary explanations, which meant all subsequent welfare efforts directed at Dalits focused on religious and social transformation rather than on structural reform. Methodologically, theoretically, and empirically, this book breaks new ground to demonstrate how events in the early decades of state-sponsored welfare directed at Dalits laid the groundwork for the present day, where the postcolonial state and well-meaning social and religious reformers continue to downplay Dalits' landlessness, violent suppression, and political subordination.




The Caste Question


Book Description

This innovative work of historical anthropology explores how India's Dalits, or ex-untouchables, transformed themselves from stigmatized subjects into citizens. Anupama Rao's account challenges standard thinking on caste as either a vestige of precolonial society or an artifact of colonial governance. Focusing on western India in the colonial and postcolonial periods, she shines a light on South Asian historiography and on ongoing caste discrimination, to show how persons without rights came to possess them and how Dalit struggles led to the transformation of such terms of colonial liberalism as rights, equality, and personhood. Extending into the present, the ethnographic analyses of The Caste Question reveal the dynamics of an Indian democracy distinguished not by overcoming caste, but by new forms of violence and new means of regulating caste.




The Republic of India


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India's Caste System. From Ancient to Modern


Book Description

Seminar paper from the year 2017 in the subject Sociology - Individual, Groups, Society, grade: MA, Oregon State University, language: English, abstract: This paper analyses India's caste system from Ancient to modern. During the 20th and the beginning of the 21st centuries, many countries of the East developed along the path of modernization of social, political, and socio-economic life. In some states, this process was interrupted by social explosions, which led to a rollback to the past. Others appeared capable of finding a viable balance between traditional and modern values. In both cases, specific political systems emerged, which are characterized by the coexistence of Western democratic principles and traditional social institutions. Thus, in India, on the one hand, the involvement of the caste in political life led to some transformation of this ancient social structure and retained its position in modern society; on the other, it created such a phenomenon as "democracy of the castes". Castes/jati are formed on the basis of a related self-organization; they have a different origin, but most of them go back to archaic tribes and tribal fragments; they are characterized by endogamy, hereditary profession, originality of culture. Ideological substantiations of the caste mode of communication are directly related to the fundamental concepts of Hinduism, dharma, karma, and sansara, which describe Indian ideas about the laws of the existence of the Universe and nature. Modern Indian society is distinguished by its phenomenal mosaic composition. Numerous and diverse linguistic, ethnic, confessional, caste groups not only coexist, but they are intertwined in the fabric of a social organism. Indians' identity is usually vague; its different variants come to the fore in different contexts; they overlap and complement each other. Entire communities do not have an unambiguous scientific nomination.




Retro-modern India


Book Description

On the changing perrspective of Chamars in modern times; a study.




Untouchable


Book Description

Exploring the enduring legacy of untouchability in India, this book challenges the ways in which the Indian experience has been represented in Western scholarship. The authors introduce the long tradition of Dalit emancipatory struggle and present a sustained critique of academic discourse on the dynamics of caste in Indian society. Case studies complement these arguments, underscoring the perils and problems that Dalits face in a contemporary context of communalized politics and market reforms.




Caste System in Modern India


Book Description

This book provides well-written and well-researched information on caste system and practices in modern India. In eight chapters, it describes the modern issues of Indian caste system such as caste reforms, caste radicalism, caste conflicts, caste politics, modern caste practices, reservation politics and developmental issues of backward classes, in a comprehensive way. Written in a lucid style, the book narrates new perspectives on caste system which would enliven and create an interest in historians, sociologists, anthropologists, students, researchers and layman alike.




Blocked by Caste


Book Description

This book explores contemporary patterns of economic discrimination faced by Dalits and religious minorities like Muslims in urban labour market as well as other markets in rural areas. It examines reasons contributing to inequality, consequences of exclusion, and suggests possible remedies.