Eschatological Discipleship


Book Description

Discipleship is eschatological in nature, because the church that makes and receives disciples is eschatological in nature. Often eschatology is thought to refer only to “last things” doctrines. However, eschatology in its broader sense encompasses the Christian view of time and the future of the world, informing both one’s evangelism and ecclesiology. Failing to relate the eschatological dimension to discipleship leaves one with an incomplete worldview, imbalanced discipleship, and eventually, a tragic inability to model the Christian way of life. By answering questions like “What time is it?” and “Where is history going?” Trevin Wax helps Christians view the past, present, and future biblically, and shapes their understanding of following Jesus.







Kierkegaard's Writings, VII, Volume 7


Book Description

This volume contains a new translation, with a historical introduction by the translators, of two works written under the pseudonym Johannes Climacus. Through Climacus, Kierkegaard contrasts the paradoxes of Christianity with Greek and modern philosophical thinking. In Philosophical Fragments he begins with Greek Platonic philosophy, exploring the implications of venturing beyond the Socratic understanding of truth acquired through recollection to the Christian experience of acquiring truth through grace. Published in 1844 and not originally planned to appear under the pseudonym Climacus, the book varies in tone and substance from the other works so attributed, but it is dialectically related to them, as well as to the other pseudonymous writings. The central issue of Johannes Climacus is doubt. Probably written between November 1842 and April 1843 but unfinished and published only posthumously, this book was described by Kierkegaard as an attack on modern speculative philosophy by "means of the melancholy irony, which did not consist in any single utterance on the part of Johannes Climacus but in his whole life. . . . Johannes does what we are told to do--he actually doubts everything--he suffers through all the pain of doing that, becomes cunning, almost acquires a bad conscience. When he has gone as far in that direction as he can go and wants to come back, he cannot do so. . . . Now he despairs, his life is wasted, his youth is spent in these deliberations. Life does not acquire any meaning for him, and all this is the fault of philosophy." A note by Kierkegaard suggests how he might have finished the work: "Doubt is conquered not by the system but by faith, just as it is faith that has brought doubt into the world!."




Moral Fragments and Moral Community


Book Description

Western society today lives from community fragments and moral fragments alone, and these fragments are being destroyed more quickly than they are being replenished. Larry Rasmussen assesses the long-term reasons for this situation and then proposes the forms and tasks that churches can undertake to help mend and improve civil society. This book, which had its origin in the Hein/Fry Lectures in 1991-92, functions both as an assessment of the moral climate in America today and also as a proposal for the church in contemporary society.




Unpublished Fragments from the Period of Dawn (Winter 1879/80–Spring 1881)


Book Description

This volume provides the first English translation of Nietzsche's unpublished notes from late 1879 to early 1881, the period in which he authored Dawn, the second book in the trilogy that began with Human, All Too Human and concluded with The Joyful Science. In these fragments, we see Nietzsche developing the conceptual triad of morals, customs, and ethics, which undergirds his critique of morality as the reification into law or dogma of conceptions of good and evil. Here, Nietzsche assesses Christianity's role in the determination of moral values as the highest values and of redemption as the representation of humanity's highest aspirations. These notes show the resulting tension between Nietzsche's contrasting thoughts on modernity, which he critiques as an unrecognized aftereffect of the Christian worldview, but also views as the springboard to "the dawn" of a transformed humanity and culture. The fragments further allow readers insight into Nietzsche's continuous internal debate with exemplary figures in his own life and culture—Napoleon, Schopenhauer, and Wagner—who represented challenges to hitherto existing morals and culture—challenges that remained exemplary for Nietzsche precisely in their failure. Presented in Nietzsche's aphoristic style, Dawn is a book that must be read between the lines, and these fragments are an essential aid to students and scholars seeking to probe this work and its partners.




Traditional Christian Ethics


Book Description

WHAT CHRISTIANS OUGHT TO DO Confidence--Clement of Alexandria--Stromata--4.8 Confidence--Hebrews--10.35 Confidence before God--Origen--De Principiis--3.1.21 Confidence: boldness in confidence--Origen--Commentary on Ephesians--3.12 Confidence: exorcise confidently--Two Letters to Virgins--(pseudo-Clement)--1.12 Confidence, godly--1 Clement--2.3 Confidence: husbands are to have confidence in their wives--Clement of Alexandria--Paedagogus--3.11 Confidence: if you think you can stand, take heed lest you fall--1 Corinthians--10.12 Confidence: if you think you can stand, take heed lest you fall--Two Letters to Virgins--(pseudo-Clement)--2.13 Confidence in faith--Origen--Homilies on Judges--9.1 Confidence in God--Clement of Alexandria--Stromata--2.6 Confidence in God--Origen--De Principiis--3.1.21 Confidence in God--Theophilus--To Autolycus--1.8 Confidence in God rather than man--Hippolytus--Commentary on Daniel--3.29 Confidence in Jesus Christ--Origen--Homilies on Isaiah--7.2 Confidence in the Lord--1 Clement--34.5 Confidence in the Lord--Tertullian--Against Marcion--2.19 Confidence in the mind--Origen--Homilies on Judges--9.1 Confidence in the Word--Clement of Alexandria--Protrepticus--12 Confidence of uncreated liberty--Origen--Homilies on Leviticus--16.6.1




African Christian Ethics


Book Description

This is an introduction to African Christian ethics for Christian colleges and Bible schools. The book is divided into two parts. The first part deals with the theory of ethics, while the second discusses practical issues. The issues are grouped into the following six sections: Socio-Political Issues, Financial Issues, Marriage Issues, Sexual Issues, Medical Issues, and Religious Issues. Each section begins with a brief general introduction, followed by the chapters dealing with specific issues in that area. Each chapter begins with an introduction, discusses traditional African thinking on the issue, presents an analysis of relevant biblical material, and concludes with some recommendations. There are questions at the end of each chapter for discussion or personal reflection, often asking students to reflect on how the discussion in the chapter applies to their ministry situation.




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