In Darkest England and the Way out


Book Description

Reproduction of the original: In Darkest England and the Way out by General William Booth




Darkest England


Book Description

This work offers coverage of England in an anthropological sense and from the Sufi perspective.




Darkest England


Book Description

In his best-selling Darkest England, Idries Shah asserts that the English hail from a little-known place called 'Hathaby', but their roots go back much farther, perhaps to the distant Asian realm of Sakasina. Once a nomadic tribe of warriors, the English fled westward, bringing with them epic tales, traditions, and an Oriental way of thought.Shah charts the genius of the English in adopting and adapting 'almost anything spiritual, moral or material' for their own use - a faculty that has transformed them from warrior nomads into successful diplomats, businessmen, thinkers and scientists.




Youth of Darkest England


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This book examines the representation of English working-class children — the youthful inhabitants of the poor urban neighborhoods that a number of writers dubbed "darkest England" — in Victorian and Edwardian imperialist literature. In particular, Boone focuses on how the writings for and about youth undertook an ideological project to enlist working-class children into the British imperial enterprise, demonstrating convincingly that the British working-class youth resisted a nationalist identification process that tended to eradicate or obfuscate class differences.




In Darkest England, and the Way Out


Book Description

In William Booth's 'In Darkest England, and the Way Out,' readers are transported to a society plagued by poverty and social injustice, where Booth provides a detailed analysis of the harsh conditions faced by the lower class. Written in a straightforward and compelling style, the book offers a stark portrayal of the struggles of the poor and marginalized in Victorian England, shedding light on the urgent need for social reform. Booth's insightful observations and pragmatic solutions make this work a pioneering piece of social criticism, reflecting the literary context of the late 19th century. By incorporating real-life examples and statistics, Booth effectively conveys the urgency of addressing these societal issues. William Booth, a visionary social reformer and founder of the Salvation Army, was deeply committed to alleviating poverty and advocating for the disadvantaged. His firsthand experiences with the plight of the poor motivated him to write 'In Darkest England, and the Way Out,' making it a seminal work in the history of social welfare. This book is essential reading for anyone interested in social history, poverty alleviation, and reform movements, offering valuable insights into the challenges faced by marginalized communities and the importance of taking action.







Think of England


Book Description

N rural eastern Pennsylvania, nine-year-old Jane MacLeod is writing a book about the happy family she desperately wishes she had. Her mother, Via, is dissatisfied and petulant, always resentful of the time Jane's father, Emlin, a heart surgeon, must spend with his patients at the hospital. One night in 1964, the family (including Jane's two younger brothers and sister and Via's homosexual brother, Uncle Francis) gathers to watch the Beatles on The Ed Sullivan Show. All goes well until Emlin discovers that someone has taken the phone off the hook, so that he can't receive emergency calls. Angrily, he accuses Via (who accuses Jane) and rushes off to the hospital. He is killed in an automobile accident. Fifteen years later, Jane has moved to London, where she's become friends with bohemians Nigel and Colette. A political bombing and an affair with aloof (and married) American writer Clay West lead Jane to confront her long-buried guilt over her parents' unhappiness and father's death.




The Age of Light, Soap, and Water


Book Description

" BACK IN PRINT WITH A NEW INTRODUCTION The turn of the last century saw a greatwave of moral fervour among Protestant social reformers in English Canada.Their targets for moral reform were various: sex hygiene, immigration policy,slum clearance, prostitution, and "whiteslavery." Mariana Valverde's groundbreaking TheAge of Light, Soap, and Water examines the work and the ideas of moralistclergy, social workers, politicians, and bureaucrats who sought to maintain - orcreate - a white Protestant Canada. The morality idealized by evangelical,feminist, and medical activists was not, as is often assumed, completely repressiveand puritanical. On the contrary, the self-defined social purity movement atthe centre of this book talked endlessly about sex in order to create a healthsexuality among both native-born and immigrant Canadians. Sexual health was linkedto racial purity, and both of these were in turn linked to efforts to abolishurban slums by means of symbolic as well as physical "light, soap, andwater." Back in print with a new introduction by the author, this classicwork offers fascinating insights on the social history of Canada. "learance, prostitution, and "white slavery." Mariana Valverde's groundbreaking The Age of Light, Soap, and Waterexamines the work and the ideas of moralist clergy, social workers, politicians, and bureaucrats who sought to maintain - or create - a white Protestant Canada. The morality idealized by evangelical, feminist, and medical activists was not, as is often assumed, completely repressive and puritanical. On the contrary, the self-defined social purity movement at the centre of this book talked endlessly about sex in order to create a healthy sexuality among both native-born and immigrant Canadians. Sexual health was linked to racial purity, and both of these were in turn linked to efforts to abolish urban slums by means of symbolic as well as physical "light, soap, and water." This study uncovers a little known dimension of Canadian social history and shows that moral reform was not the project of a marginal puritanical group but was central to the race, class, and gender organization of modern English Canada.




What Price the Poor?


Book Description

In this fascinating book, Ann Woodall investigates and compares the work and thought of William Booth and Karl Marx, who both arrived in London in 1849. She draws comparisons between their responses to the intractability of the poverty of the 'submerged tenth' of London's population, and argues that Booth's pioneering work in establishing the Salvation Army and the development of Marx's economic theory began in their interactions with the London residuum. Each recognised that much of the suffering was caused by the workings of laissez-faire capitalism and that its total solution required a challenge to the existing economic system. What Price the Poor? raises important questions about the relationship between theological discourse and the sociological imagination, and it firmly places the development of theoretical and practical social analysis and application within the context of social history. It will appeal to all with interests in classical sociology and the history of social activism.




Pulling the Devil's Kingdom Down


Book Description

Those people in uniforms who ring bells and raise money for the poor during the holiday season belong to a religious movement that in 1865 combined early feminism, street preaching, holiness theology, and intentionally outrageous singing into what soon became the Salvation Army. In Pulling the Devil's Kingdom Down, Pamela Walker emphasizes how thoroughly the Army entered into nineteenth-century urban life. She follows the movement from its Methodist roots and East London origins through its struggles with the established denominations of England, problems with the law and the media, and public manifestations that included street brawls with working-class toughs. The Salvation Army was a neighborhood religion, with a "battle plan" especially suited to urban working-class geography and cultural life. The ability to use popular leisure activities as inspiration was a major factor in the Army's success, since pubs, music halls, sports, and betting were regarded as its principal rivals. Salvationist women claimed the "right to preach" and enjoyed spiritual authority and public visibility more extensively than in virtually any other religious or secular organization. Opposition to the new movement was equally energetic and took many forms, but even as contemporary music hall performers ridiculed the "Hallelujah Lasses," the Salvation Army was spreading across Great Britain and the Continent, and on to North America. The Army offered a distinctive response to the dilemmas facing Victorian Christians, in particular the relationship between what Salvationists believed and the work they did. Walker fills in the social, cultural, and religious contexts that make that relationship come to life.