David Friedrich Strauss and His Critics


Book Description

Can the Bible be called myth? In his work Das Leben Jesu (1835) David Friedrich Strauss answered this question affirmatively. The present study reviews the work on myth by German scholars before Strauss and places his work within the context of the debate. It approaches Strauss through the criticism leveled against his work in early 19th-century German journals. It identifies and examines the presuppositions of the idealistic critics and their effect on the arguments used against Strauss. While neither Strauss nor his critics freed themselves completely from idealism, Strauss's approach offered a possibility for interpreting the Bible in its historical and religious milieu.




The Life of Jesus, Critically Examined


Book Description

David Friedrich Strauss's Das Leben Jesu kritisch bearbeitet (1835) brought about a new dawn in Biblical criticism by applying the 'myth theory' to the life of Jesus. Strauss treated the Gospel narrative like any other historical work, and denied all supernatural elements in the Gospels. Das Leben Jesu created an overnight sensation and Strauss became embroiled in fierce controversy. This earliest English version of 1846 was translated by the novelist George Eliot, and was her first published book.







The Old Faith and the New


Book Description

German philosopher and radical theologian David Friedrich Strauss (1808-1874) distinguished himself as one of Europe's most controversial biblical critics and as an intellectual martyr for freethought.




David Friedrich Strauß, Father of Unbelief


Book Description

David Friedrich Strauss is a central figure in 19th century intellectual history. The first major source for the loss of faith in Christianity in Germany, his work Das Leben Jesu was the most scandalous publication in Germany during his time. His book was a critique of the claims to historical truth of the New Testament, which had been the mainstay of Protestantism since the Reformation. As the father of unbelief, his critique of Christianity preceded that of Nietzsche, Marx, Feuerbach, and Schopenhauer. His views imposed a harsh fate upon him - he was persecuted for his beliefs by religious and political authorities and was denied employment in the university and government, forcing him to live as a free-lance writer. He led a wandering and isolated life as an outcast. Here, Frederick C. Beiser studies the intellectual development of Strauss and recounts his fate, which began in faith as a young man but finally ended in unbelief.




The Christ of Faith and the Jesus of History


Book Description

Some great books have the capacity to focus on the questions of the day so that everyone must deal with them; others rise to greatness only when they are discovered years later. Strauss's The Christ of Faith and the Jesus of History may belong to both groups. When it was first published, it articulated sharply the crucial issues in the then current theological debate. Theologians today are discovering, not least of all from this century-old "book review" here translated for the first time, that they are not yet finished with David Friedrich Strauss. The Christ of Faith and the Jesus of History brings to a head issues which had dominated Strauss's theological work. When read in the light of the author's career, amply surveyed in the Editor's Introduction, it also illumines major issues of modern Christian theology: the character of the Gospels, the historical accuracy of what they report, the possibility of getting at "Jesus as he really was," and the relevance of such a Jesus for modern man. -Publisher







The Life of Jesus


Book Description