Die Welt des Islams


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Defending Muḥammad in Modernity


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In this groundbreaking study, SherAli Tareen presents the most comprehensive and theoretically engaged work to date on what is arguably the most long-running, complex, and contentious dispute in modern Islam: the Barelvī-Deobandī polemic. The Barelvī and Deobandī groups are two normative orientations/reform movements with beginnings in colonial South Asia. Almost two hundred years separate the beginnings of this polemic from the present. Its specter, however, continues to haunt the religious sensibilities of postcolonial South Asian Muslims in profound ways, both in the region and in diaspora communities around the world. Defending Muḥammad in Modernity challenges the commonplace tendency to view such moments of intra-Muslim contest through the prism of problematic yet powerful liberal secular binaries like legal/mystical, moderate/extremist, and reformist/traditionalist. Tareen argues that the Barelvī-Deobandī polemic was instead animated by what he calls “competing political theologies” that articulated—during a moment in Indian Muslim history marked by the loss and crisis of political sovereignty—contrasting visions of the normative relationship between divine sovereignty, prophetic charisma, and the practice of everyday life. Based on the close reading of previously unexplored print and manuscript sources in Arabic, Persian, and Urdu spanning the late eighteenth and the entirety of the nineteenth century, this book intervenes in and integrates the often-disparate fields of religious studies, Islamic studies, South Asian studies, critical secularism studies, and political theology.




Political Thought in Medieval Islam


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Dr Rosenthal discusses the later Muslim philosophers who were influenced by the political thought of Plato and Aristotle. He shows how Greek thought modified the Islamic and yet was always subordinated to Muslim categories of thought and political needs. Dr Rosenthal thus surveys the chief traditions of Islamic political thought from the eighth to the end of the fifteenth centuries.




The New Sectarianism


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The ensuing clash--between Islamism and Nationalism, Shi'a and Sunni, and other factions within these communities--




Guardians of Shi'ism


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Based on a political sociology of two families of religious scholars, al-Hakim and al-Khu'i, Elvire Corboz explains the internal workings of transnational leadership patterns in Shi'ism for the first time.




The Moslem World


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Imperial Muslims


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"In Imperial Muslims we have a tremendously valuable and highly readable contribution, one that has filled a serious gap in our reading of modern Indian Ocean history, and that has also added significant depth to our understanding of Muslim religious life under colonial rule... It is beautifully written, deeply textured, and eminently accessible." -- Fahad Ahmad Bishara, Die Welt des Islams "In Imperial Muslims, the author's ingenious use of British archival sources and Arabic contemporary publications make 19th and early 20th century Aden come alive in front of the readers' eyes. His assertion that at the turn of the century Britain ruled over forty percent of the global Muslim population is enough to explain why Aden is an important case study in providing a window into the social and spiritual life of a Muslim community within the British Empire." -- THANOS PETOURIS, BYS newsletter.




Ottoman Tulips, Ottoman Coffee


Book Description

Tulips and coffee are defining cultural products of the Ottoman eighteenth century, along with their related institutions of palace and coffeehouse. These cultural products hold multiple meanings in the history and historiography of the period. For example, scholars argue that the janissary coffee house was used variously for such diverse means as headquarters for rebellion, a Sufi lodge, police station and racketeering office. 'Ottoman Tulips, Ottoman Coffee' offers a critical exploration of a range of definitive cultural phenomena of the Ottoman 18th century, including the coffee house, print culture, imperial architecture, royal pageantry and festivals. Chapters explore previously untouched subjects such as the changing forms of imperial ritual in Ottoman public circumcision celebrations as well as unravelling the historiography of the so-called 'Tulip Period'. This has traditionally been characterised by the construction and eventual destruction of the famed palace of Saadabad and the reputedly failed project of the first Ottoman printing press. The book reassesses these failures as reflective of the general ill-preparedness of the Ottoman public for enlightened reform. Most importantly this book rejects the prevailing view that the 18th century was in political and cultural decline, and argues in fact it was a period of cultural dynamism and change. 'Ottoman Tulips' breaks free of the twin teleologies of Ottoman decline and Western-induced change, reassessing the impact of Westernization and modernization in the 18th century and revealing comparisons and interactions between the Ottoman court and its Safavid counterpart.







The Origins of Islamic Reformism in Southeast Asia


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Internationally respected scholar Professor Azyumardi Azra examines the transmission of Islamic reformism from the Middle East to Indonesia during the seventeenth and eighteenth centuries.