Dionysius Bar Ṣalībī’s Treatise Against the Jews


Book Description

Dionysius Bar Ṣalībī’s Treatise against the Jews offers rare and illuminating insight into Christian-Jewish-Muslim relations during the Crusader era, not from the perspective of western Crusaders, but from the frequently neglected viewpoint of the oriental orthodox tradition. Bar Ṣalībī, a distinguished hierarch of the Syrian Orthodox Church, lived in a turbulent time of heightened tensions in the Levant. The Treatise against the Jews, which forms part of the corpus of Syriac Polemical Works, investigates the prejudices of Christians and Jews towards each other during the 12 century AD.This edition and translation is based on all the available manuscripts of the text, accompanied by extensive introductions, notes and commentary as well as studies of its place in the field of Syriac Patristic Polemics.




Ascetica


Book Description

Papers presented at the Eleventh International Conference on Patristic Studies held in Oxford 1991 (see also Studia Patristica 24, 26, 27 and 28). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.







Adversus Judaeos


Book Description

This 1935 book charts the religious interaction between Christianity and Judaism from the early years of Christianity to the Renaissance.




A Response to the Arabs


Book Description




Encyclopedia of Early Christianity


Book Description

First published in 1997. What's new in the Second Edition: Some 250 new entries, twenty-five percent more than in the first edition, plus twenty-five new expert contributors. Bibliographies are greatly expanded and updated throughout; More focus on biblical books and philosophical schools, their influence on early Christianity and their use by patristic writers; More information about the Jewish and pagan environment of early Christianity; Greatly enlarged coverage of the eastern expansion of the faith throughout Asia, including persons and literature; More extensive treatment of saints, monasticism, worship practices, and modern scholars; Greater emphasis on social history and more theme articles; More illustrations, maps, and plans; Additional articles on geographical regions; Expanded chronological table; Also includes maps.




The Work of Dionysius Barsalibi Against the Armenians


Book Description

The Work of Dionysius Barsalībi Against the Armenians represents the nature of some disputes in the Christianity of the Middle Ages. Dionysius Barsalībi (d. 1171) in a very rare manuscript, begins by giving a brief sketch of the political and religious history of the Armenians. Dionysius argues that Christ's body was corruptible up until the time of his death, and only after that did it become incorruptible. This underscores the fact that Christ had a true human body and that he digested food just like other people. The implications for this interpretation in connection with the Eucharist are obviously essential aspects to be resolved in this controversy.







Epiphanius’ Alogi and the Johannine Controversy


Book Description

In this work T. Scott Manor provides a new perspective on a common view, known as the ‘Johannine Controversy’, which maintains that the early church once tried to jettison the Gospel and Apocalypse of John as heretical forgeries. Primary evidence comes from Epiphanius of Salamis, who mentions a heretical group with such views, the Alogi. This along with with other evidence from sources including Irenaeus, Hippolytus, Origen, Eusebius, Photius, Dionysius bar Salibi, Ebed-Jesu and others has led to the conclusion that a certain Gaius of Rome led the Alogi in this anti-Johannine campaign. By carefully examining Epiphanius’ account in relation to these other sources, Manor arrives at very different conclusions that question whether any such controversy ever existed at all.