Documents of American Catholic History: 1493-1865


Book Description

Vols. 1-2 are reprints. Originally published: Chicago : H. Regnery Co., 1967. Vol. 3 is a new work. Includes bibliographical references and indexes. v. 1. 1493-1865 -- v. 2. 1866-1966 -- v. 3. 1966-1986.










The Encyclopedia of American Catholic History


Book Description

"The encyclopedia lists essential data on all Catholic colleges and universities and on all religious institutions of men and women, but it was not feasible to have a separate entry on each. Therefore, a representative selection was made and articles were written on some of the larger and smaller colleges and universities; and the same procedure was adopted with the religious orders and congregations. Unfortunately, space did not permit the inclusion of every important person or event in American Catholic history"--Introduction.




Documents of American Catholic History: 1866-1966


Book Description

Vols. 1-2 are reprints. Originally published: Chicago : H. Regnery Co., 1967. Vol. 3 is a new work. Includes bibliographical references and indexes. v. 1. 1493-1865 -- v. 2. 1866-1966 -- v. 3. 1966-1986.




American Catholic


Book Description

American Catholic places the rise of the United States' political conservatism in the context of ferment within the Roman Catholic Church. How did Roman Catholics shift from being perceived as un-American to emerging as the most vocal defenders of the United States as the standard bearer in world history for political liberty and economic prosperity? D. G. Hart charts the development of the complex relationship between Roman Catholicism and American conservatism, and shows how these two seemingly antagonistic ideological groups became intertwined in advancing a certain brand of domestic and international politics. Contrary to the standard narrative, Roman Catholics were some of the most assertive political conservatives directly after World War II, and their brand of politics became one of the most influential means by which Roman Catholicism came to terms with American secular society. It did so precisely as bishops determined the church needed to update its teaching about its place in the modern world. Catholics grappled with political conservatism long before the supposed rightward turn at the time of the Roe v. Wade decision in 1973. Hart follows the course of political conservatism from John F. Kennedy, the first and only Roman Catholic president of the United States, to George W. Bush, and describes the evolution of the church and its influence on American politics. By tracing the roots of Roman Catholic politicism in American culture, Hart argues that Roman Catholicism's adaptation to the modern world, whether in the United States or worldwide, was as remarkable as its achievement remains uncertain. In the case of Roman Catholicism, the effects of religion on American politics and political conservatism are indisputable.




Discovering A Lost Heritage: the Catholic Origins of America


Book Description

An eye-opening journey into America's past. Documents how much of the "history" that Americans have been taught in public and private schools and promoted in establishment history texts is at the least, distorted; at worst, it is myth. Before America became a land of predominantly English Protestants, it was a land explored and settled by Irish, Scottish, Spanish, and French Catholics. This work documents that the first known explorers, pioneers, and settlers of America were Catholic. Of the 48 Continental States, Catholics settled first in thirty-three, while Protestants were first in only fifteen. For example: Did you know:-that there were settlements by Catholics in New England before the Pilgrims arrived in 1620?-that Catholics had explored and established settlements in Georgia, the Carolinas, and Virginia before Jamestown was settled in 1607?-that Catholics had celebrated the truly first Thanksgiving feast in America eighty years before the Pilgrims did?




Catholics and Contraception


Book Description

As Americans rethought sex in the twentieth century, the Catholic Church's teachings on the divisive issue of contraception in marriage were in many ways central. In a fascinating history, Leslie Woodcock Tentler traces changing attitudes: from the late nineteenth century, when religious leaders of every variety were largely united in their opposition to contraception; to the 1920s, when distillations of Freud and the works of family planning reformers like Margaret Sanger began to reach a popular audience; to the Depression years, during which even conservative Protestant denominations quietly dropped prohibitions against marital birth control. Catholics and Contraception carefully examines the intimate dilemmas of pastoral counseling in matters of sexual conduct. Tentler makes it clear that uneasy negotiations were always necessary between clerical and lay authority. As the Catholic Church found itself isolated in its strictures against contraception—and the object of damaging rhetoric in the public debate over legal birth control—support of the Church's teachings on contraception became a mark of Catholic identity, for better and for worse. Tentler draws on evidence from pastoral literature, sermons, lay writings, private correspondence, and interviews with fifty-six priests ordained between 1938 and 1968, concluding, "the recent history of American Catholicism... can only be understood by taking birth control into account."







Gender Identities in American Catholicism


Book Description

Gender Identities in American Catholicism contains over one hundred original documents that range temporally from the earliest days of American Catholicism to the present. These documents illustrate how gender is a prime determiner of social position in the church and in American society as a whole, and how changing attitudes to gender identities affect a community's self-understanding. These carefully selected texts show ways in which gender issues were constructed in the past and how they are reconstructed in the midst of historical developments. What may surprise many readers are the ways in which male domination was subtly challenged long before such epochal events as women's suffrage and the feminist revolution occurred. Taken together, these texts show the plurality of American Catholic ideas about gender and the tension between competing attitudes.