Hindu World


Book Description

This work, first published in 1968, presents the fabulous world of Hinduism in its entirety in two volumes. It is the first general encyclopedia of Hinduism covering every major aspect of Hindu life and thought, embodying the results of modern scholarship yet not ignoring the traditional point of view. It contains over 700 articles, each of which gives a comprehensive account of the subject, and by a system of cross references interlinks all topics related to it, so that a single theme may be traced in all its ramifications through the whole book. An index of over 8,000 items, which in itself forms a veritable treasury of Sanskrit terms and names, will further assist the researcher finding their way among the lesser topics treated in the work.




Hindu World


Book Description

This work, first published in 1968, presents the fabulous world of Hinduism in its entirety in two volumes. It is the first general encyclopedia of Hinduism covering every major aspect of Hindu life and thought, embodying the results of modern scholarship yet not ignoring the traditional point of view. It contains over 700 articles, each of which gives a comprehensive account of the subject, and by a system of cross references interlinks all topics related to it, so that a single theme may be traced in all its ramifications through the whole book. An index of over 8,000 items, which in itself forms a veritable treasury of Sanskrit terms and names, will further assist the researcher finding their way among the lesser topics treated in the work.




The Two Traditions of Meditation in Ancient India


Book Description

This book elucidates the early Buddhist teachings and beliefs concerning meditaions and its role in the process to liberation. In a number of cases, the Buddhist canonical texts reject practices which they accept elsewhere. When these practices-sometimes rejected, sometimes accepted-correspond to what is known about non-Buddhist practices, the conculsion in then proposed that they are non-Buddhist practices which have somehow found their way into the Buddhist texts. A similar procedure enables one to choose between conflicting beliefs.




The Religion and Beliefs of Ancient India


Book Description

India is home to the world’s oldest religions, Hinduism and Buddhism, as well as Jainism. All three evolved from shared beliefs and traditions, such as reincarnation, karma, and liberation and achieving nirvana. These beliefs and traditions evolved in the Indus River Valley around 3500 BCE. This volume explores the religions of ancient India, including rituals practiced and deities worshipped, to provide students with an understanding of the beliefs of the peoples of ancient India. With engaging text, rich and colorful illustrations, and an enhanced e-book option, this title is a valuable resource for reports.




Buddhism and Jainism


Book Description

This volume focuses on Buddhism and Jainism, two religions which, together with Hinduism, constitute the three pillars of Indic religious tradition in its classical formulation. It explores their history and relates how the Vedic period in the history of Hinduism drew to a close around the sixth century BCE and how its gradual etiolation gave rise to a number of religious movements. While some of these remained within the fold of the Vedic traditions, others arose in a context of a more ambiguous relationship between the two. Two of these have survived to the present day as Buddhism and Jainism. The volume describes the major role Buddhism played in the history not only of India but of Asia, and now the world as well, and the more confined role of Jainism in India until relatively recent times. It examines the followers of these religions and their influence on the Indian religious landscape. In addition, it depicts the transformative effect on existing traditions of the encounter of Hinduism with these two religions, as well as the fertile interaction between the three. The book shows how Buddhism and Jainism share the basic concepts of karma, rebirth, and liberation with Hinduism while giving them their own hue, and how they differ from the Hindu tradition in their understanding of the role of the Vedas, the “caste system,” and ritualism in religious life. The volume contributes to the debate on whether the proper way of describing the relationship between the three major components of the classical Indic tradition is to treat them as siblings (sometimes as even exhibiting sibling rivalry), or as friends (sometimes even exhibiting schadenfreude), or as radical alternatives to one another, or all of these at different points in time.




Hinduism: Challenges | Interaction with Buddhism, Jainism and The Greeks


Book Description

. Embark on a journey tracing Hinduism's evolution from Vedic rituals to modern practices, revealing a seamless continuity despite apparent change. . Witness ancient mantras echoing in contemporary ceremonies, bridging the gap between millennia. . Explore the etymology of "Hindu" and its alignment with "Sanatana Dharma," encapsulating timeless principles of righteous living. . Discover Hinduism's encounters with Jainism, Buddhism, and the influence of Alexander the Great, shaping its diverse identity. Marvel at Hinduism's adaptability, absorbing and assimilating diverse ideologies over centuries. . Beyond a religion, Hinduism embodies Dharma—the righteous path to spiritual liberation. In this dynamic interplay of cultures and beliefs, Hinduism emerges as a beacon of inclusivity and adaptation.




The Religions of India


Book Description

A. Barth's The Religions of India is a survey of the popular religions of India. Originally written for inclusion in an encyclopedia, Barth later expanded the work to a standalone text, which is more suitable for a document of such depth. The author begins with an examination of the Vedic religions, commonly thought of as the precursor religions to Hinduism. Barth traces the spread of these religions through time and the evolution of ancient religions into more modern religions, proceeding to explore Brahmanism, Buddhism, Jainism, and Hinduism in great depth, highlighting the history and practices of each. Barth writes in a distinguished, authoritative tone. It is apparent that the origin of this writing was inclusion in an encyclopedia, as the text is heavy with facts and raw information. While there is some degree of exposition and argumentative analysis, the focus here is clearly on presenting the information. The Religions of India would make a great textbook. It is clear, concise, and contains a wealth of information. Amateur historians and readers of religious history will likely find this to be an interesting read, and it makes a valuable addition to the library of anybody interested in India's religions. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




The Religion of India by Max Weber


Book Description

Max Weber's early twentieth-century study of the religions and civilization of India is a great pioneering adventure in the sociology of ancient India. Weber's insight and analysis - especially his application of the sociological perspective to the work of classical Indologists and the religious texts available to him - were to add much to the store of the social scientist. Later, historians and archaeologists were to confirm a surprising number of Weber's theories. The central concern of this and other of Weber's studies of countries we today describe as "developing" was with the obstacles to industrialization and modernization. Weber anticipated by several decades a problem that has come to occupy the post-World War II world. Why had these countries failed to display the full consequence of these rationalizing tendencies which, to Weber's mind had so powerful an affinity with the scientific technical transformation of the West. He isolated religious institutions and the key social strata which mediate them to wider society as crucial for the original formation of social-psychological orientations to the practical concerns of life and, hence, for receptivity or resistance to industrialization.