Great Britain and the Holy See


Book Description

But Flint's extensive research in the Vatican archives finds that even the most skillful British campaign would have found it difficult to set up diplomatic relations that, for the most part, the Papal government did not want.".




The Popes and Britain


Book Description

When the British thought of themselves as a Protestant nation their natural enemy was the pope and they adapted their view of history accordingly. In contrast, Rome's perspective was always considerably wider and its view of Britain was almost invariably positive, especially in comparison to medieval emperors, who made and unmade popes, and post-medieval Frenchmen, who treated popes with contempt. As the twenty-first-century papacy looks ever more firmly beyond Europe, this new history examines political, diplomatic and cultural relations between the popes and Britain from their vague origins, through papal overlordship of England, the Reformation and the process of repairing that breach.




Britain and the Papacy in the Age of Revolution, 1846-1851


Book Description

Britain's support for constitutional government in Italy and anxieties about the Irish Catholic Church brought Britain and the Papacy briefly together. From the time of the Reformation Anglo-Vatican relations have typically been seen as a long history of unending antagonism and mutual suspicion, but this has not always been the case. This book sheds light on one of the most curious episodes in early Victorian history when, around the time of the 1848 revolutions in Europe, a rapprochement almost developed between Britain and the papacy, and British politicians and writers referred to the new head of the Catholic Church, Pius IX, as 'the good pope'. Integrating diplomatic, political, ecclesiastical and social history, Saho Matsumoto-Best traces the factors that brought these two traditionally hostile powers together andthe reasons why this rapprochement was doomed to failure. She demonstrates how the desire to support constitutional government in Italy and to curb the activities of the Irish Catholic church led the government of Lord John Russell to build a close relationship with Pius IX, and how failure to understand the Vatican's priorities and anti-papal and anti-Catholic feeling in Britain, particularly in the context of the restoration of the Catholic hierarchy in 1850, eventually destroyed this policy. This study is an important and original contribution to the current debate about the nature of mid nineteenth century-Britain and sheds new light on the British role in Italianunification. It will also be of great interest to students of nineteenth-century European international and ecclesiastical history, and of the 1848 revolutions.




Belgium and the Holy See from Gregory XVI to Pius IX (1831-1859)


Book Description

The Roman orientation was the keystone of the religious revolution of the Catholic revival. New or renewed congregations, priests close to the people & militant laymen gave a decidedly social & activist turn to the faith. At this crossroad of religion & modernity, the papacy could all the more make its weight felt as the Belgian Constitution granted the clergy a unique liberty in relations with Rome. Over time, the Vatican would exert a powerful impact on the shape of modern politics in Belgium. The special relationship between Belgium & Rome was no one-way traffic. From a somewhat curious ecclesiastical court hopelessly entangled in the old spider web of the Papal States, the papacy became the institution we know today, the leader of a "modern" Catholic opinion. Belgium played a role of major importance in this transformation. The central theme of the book can therefore be defined as a process of mutual integration, if not acculturation, across the Alps.




The Oxford History of British and Irish Catholicism


Book Description

The third volume of The Oxford History of British and Irish Catholicism examines the period from the defeat of the Jacobite army at the battle of Culloden in 1746 to the enactment of Catholic emancipation in 1829. The first part of the volume offers a chronological overview tracing the decline of Jacobitism, the easing of penal legislation which targeted Catholics, the complex impact of the French Revolution, the debates about the place of Catholics in the post-Union state, and - following the mass mobilisation of Irish Catholics - the passage of emancipation. The second part of the volume shows that this political history can only be properly understood with reference to the broader transformations that occurred in the later eighteenth and early nineteenth centuries. The period witnessed the expansion of Catholic infrastructure (pastoral structures, chapel building, elementary education and finances) and changes in Catholic practice, for example in liturgy and devotion. The growing infrastructure and more public profession of Catholicism occurred in a society where anti-Catholicism remained a force, but the volume also addresses the accommodations and interactions with non-Catholics that attended daily life. Crucially, the transformations of this period were international, as well as national. The volume examines the British and Irish convents, colleges, friaries and monasteries on the continent, especially during the events of the 1790s when many institutions closed and successor or new ones emerged at home. The international dimensions of British and Irish Catholicism extended beyond Europe too as the British Empire expanded globally, and attention is given to the involvement of British and Irish Catholics in imperial expansion. This volume addresses the literary, intellectual and cultural expressions of Catholicism in Britain and Ireland. Catholics produced a rich literature in English, Irish, Scots Gaelic and Welsh, although the volume shows the disparities in provision. They also engaged with and participated in the Catholic Enlightenment, particularly as they grappled with the challenges of accommodation to a Protestant constitution. This also had consequences for the public expression of Catholicism and the volume concludes by exploring the shifting expression of belief through music and material culture.




William Cobbett: Selected Writings Vol 6


Book Description

William Cobbett (1763-1835) was a prolific writer, best known as the anti-Radical founder of Cobbett's "Political Register" which ran from 1802-35. This collection of his writings presents the texts fully reset and annotated with biographical and analytical introductions. Volume 6: Peasant Politics 1828 -1835.




Ireland 1850-1920


Book Description

This is a book about the history of Ireland. It is not a history of various groups backed by American money who sought the independence of Ireland. Such histories have been written in the past, largely with the aim of extracting more money from their American financial backers. Writers of such books never felt constrained to tell ‘the truth, the whole truth, and nothing but the truth’. This book is the fifth in a series of books on various periods of Irish history in which I aimed to do just that. This book had its origin when the author was glancing through an English translation of Adolf Hitler’s book Mein Kampf. He was so struck by Hitler’s account of German history before, during, and after the First World War that he went and bought the book. What amazed him was its resemblance to the version of Irish history that he had been taught in Irish schools. There was no question of either side borrowing directly from the other, but equally obviously both were drawing on a common set of ideas and used a common method of exposition. Further study showed that both exposed a racist view of history and believed in the Darwinian struggle of the races. Both regarded their countries as subjected by alien races who destroyed the pure native culture. Both attributed every evil in their respective societies to these malign evil influences. Both saw that the alien races would have to be expelled from their countries so that their countries could again prosper when their native cultures were restored. Protestant landlords in Ireland had the same place in Irish racist propaganda and political mythology that the Jews had in Nazi political mythology. Most Irish boys of the author’s generation had, like Hitler, come across an inspiring teacher of history who inspired them to nationalism with his one-sided stories of Irish wrongs at the hands of the English. Having realised that the standard version of Irish history was vitiated in its roots the problem arose as to how a version of Irish history could be written which was fair to all parties involved. Many excellent books and monographs on various parts of Irish history have been written, and he has drawn on them considerably in this book. It is noticeable that the further the subject of an historical study is from the present the easier it is to be objective, and the less controversy there is. There are two main themes in this period of Irish history. The first is the growth of Ireland into a modern industrial society. The other is the struggle of principally the Catholic middle classes to wrest control of Ireland, specifically the corruption and racketeering, from the Protestants. Ireland by 1850 was already a well-developed modern society, more advanced than most countries in Europe. The period up to 1920 was one of increasing prosperity, and increasing social improvement. Every new development in the various aspects of society, industry, agriculture, communications, science and education, social improvements were all adopted. The propaganda picture of an impoverished and down-trodden Catholic peasantry crushed by an alien state is shown to be false. At the same time the rosy-tinted picture of brave disinterested young men going out to fight for Ireland’s freedom from a foreign oppressor is shown to be equally false. Neither their objectives namely to control the rackets, nor their methods namely terrorism are things that Irish people can be proud of. Nor is the undiscriminating support given by Americans to the terrorists anything that America can be proud of either. But in this book I prefer to concentrate on the achievements Irishmen can be proud of. On can look at Irish industrial achievements. Belfast showed how ships on the North Atlantic run should be built and fitted out. The greatest linen industry in the world was built up. Two of the greatest dev developments in the modern world, the pneumatic tyre, and the three-point l




The Oxford History of British and Irish Catholicism, Volume IV


Book Description

After 1830 Catholicism in Britain and Ireland was practised and experienced within an increasingly secure Church that was able to build a national presence and public identity. With the passage of the Catholic Relief Act (Catholic Emancipation) in 1829 came civil rights for the United Kingdom's Catholics, which in turn gave Catholic organisations the opportunity to carve out a place in civil society within Britain and its empire. This Catholic revival saw both a strengthening of central authority structures in Rome, (creating a more unified transnational spiritual empire with the person of the Pope as its centre), and a reinvigoration at the local and popular level through intensified sacramental, devotional, and communal practices. After the 1840s, Catholics in Britain and Ireland not only had much in common as a consequence of the Church's global drive for renewal, but the development of a shared Catholic culture across the two islands was deepened by the large-scale migration from Ireland to many parts of Britain following the Great Famine of 1845. Yet at the same time as this push towards a degree of unity and uniformity occurred, there were forces which powerfully differentiated Catholicism on either side of the Irish Sea. Four very different religious configurations of religious majorities and minorities had evolved since the sixteenth-century Reformation in England, Ireland, Scotland, and Wales. Each had its own dynamic of faith and national identity and Catholicism had played a vital role in all of them, either as 'other' or, (in the case of Ireland), as the majority's 'self'. Identities of religion, nation, and empire, and the intersection between them, lie at the heart of this volume. They are unpacked in detail in thematic chapters which explore the shared Catholic identity that was built between 1830 and 1913 and the ways in which that identity was differentiated by social class, gender and, above all, nation. Taken together, these chapters show how Catholicism was integral to the history of the United Kingdom in this period.




The Monarchy and the British Nation, 1780 to the Present


Book Description

What has been the function of monarchy in the political and social life of Britain?




Newman's Early Roman Catholic Legacy 1845-1854


Book Description

This volume considers the impact of Newman's Essay on Development (1845) on Roman Catholicism of the time immediately after his conversion.