Collecting Prints, Posters, and Ephemera


Book Description

Why did collectors seek out posters and collect ephemera during the late-nineteenth and the twentieth centuries? How have such materials been integrated into institutional collections today? What inspired collectors to build significant holdings of works from cultures other than their own? And what are the issues facing curators and collectors of digital ephemera today? These are among the questions tackled in this volume-the first to examine the practices of collecting prints, posters, and ephemera during the modern and contemporary periods. A wide range of case studies feature collections of printed materials from the United States, Latin America, France, Germany, Great Britain, China, Japan, Russia, Iran, and Cuba. Fourteen essays and one roundtable discussion, all specially commissioned from art historians, curators, and collectors for this volume, explore key issues such as the roles of class, politics, and gender, and address historical contexts, social roles, value, and national and transnational aspects of collecting practices. The global scope highlights cross-cultural connections and contributes to a new understanding of the place of prints, posters and ephemera within an increasingly international art world.




Ephemera


Book Description

"The extensive collection of MAK Library's graphic design and works on paper was put within covers and titled Ephemera. The word comes from the Greek word ephemeros, meaning "lasting only one day, short-lived" - loosely translated, a term most often used in biological context to identify particularly "short-lived" animals or plants. The publication that goes by the same name by the Museum für Angewandte Kunst presents an impressive collection of consumer graphics from the 18th century all the way to the present including graphic works such as letters and colored papers, envelopes, invitations, concert and movie tickets and labels, ex-libris, congratulations cards, bookmarks and menu cards, complaints stamps, playing cards, dance and table cards, business cards and advertising material. What exactly makes them interesting is their unique "short-livedness", these items are often very beautifully and skilfully designed and of high technical quality. They represent artistic movements of different times, as well as social rites, personal and commercial forms of representation, and advertising strategies, together offering a rare cross-view over these easily discarded yet momentarily highly valued items. Ephemera looks into the meaning and value of items that has lost their original meaning; "such as admission tickets, whose validity became obsolete over a century ago, business cards whose owners passed away decades ago, greeting cards whose occasions long since became history", Christoph Thun-Hohenstein explains in his introduction. But the publication is so much more than an exhibition of ancient paraphilia but a treasure chest of cultural history. The book itself is beautiful with a sturdy wood relief printed on the Crush Corn 120gsm cover that protects the 464 GardaPat Kiara 135gsm pages within with a red edge printing Class Koloman Moser's model paper from around 1905, making Ephemera a crown jewel of your bookcase"--https://www.designandpaper.com/ephemera-graphic-design-mak-library-works-paper-collection/




Ephemeral Media


Book Description

Ephemeral Media explores the practices, strategies and textual forms helping producers negotiate a fast-paced mediascape. Examining dynamics of brevity and evanescence in the television and new media environment, this book provides a new perspective on the transitory, and transitional, nature of screen culture in the early twenty-first century.







I Can Only Paint


Book Description

For Canadian impressionist Mary Riter Hamilton, capturing the emotional landscape of battlefields and graveyards in the months after the Great War's armistice became an artistic calling and defined her work. A woman alone after the storm had passed, she found that her life after the war was indelibly marked by the experience. Undeterred by a rejection from the Canadian War Memorials Fund, who nominated only male war artists abroad, in 1919 Hamilton received a commission from the Amputation Club of British Columbia (now the War Amps) to commemorate those lost at war. She travelled from Victoria to the pre-reconstruction battlefields and towns of the Somme, Vimy Ridge, and the Ypres Salient where amid harsh conditions - inadequate shelter and food, surroundings littered with unexploded shells - she recorded with determination, pride, and grace the ruins of war. Based on intensive archival research in Canada, France, and Belgium, and using many previously unpublished letters, I Can Only Paint offers an insider's view of the artist's vast, underexplored body of war work and the conditions in which she created it. It places this period, central though it was, in the context of a full understanding of her life and restores the work she created there to its proper place in the canon of war art in Canada and abroad. Irene Gammel argues that Hamilton's work encoded a female perspective that distinguishes her paintings from the work of official Canadian war artists. The first reliable account of Hamilton's impressions of Canada's most haunting sites of conflict, I Can Only Paint captures with detail and sensitivity an experience that defined her life and recovers a body of work that stands as a unique and enduring portrait of the effects of the Great War.







The Medicine of Art


Book Description

In 1901, the sculptor Augustus Saint-Gaudens proclaimed in a letter to Will Low, “Health-is the thing!” Though recently diagnosed with intestinal cancer, Saint-Gaudens was revitalized by recreational sports, having realized midcareer “there is something else in life besides the four walls of an ill-ventilated studio.” The Medicine of Art puts such moments center stage in order to consider the role of health and illness in the way art was produced and consumed. Not merely beautiful or entertaining objects, works by Gilded-Age artists such as John Singer Sargent, Abbott Thayer, and Augustus Saint-Gaudens are shown to function as balm for the ill, providing relief from physical suffering and pain. Art did so by blunting the edges of contagious disease through a process of visual translation. In painting, for instance, hacking coughs, bloody sputum, and bodily enervation were recast as signs of spiritual elevation and refinement for the tuberculous, who were shown with a pale, chalky pallor that signalled rarefied beauty rather than an alarming indication of death. Works of art thus redirected the experience of illness in an era prior to the life-saving discoveries that would soon become hallmarks of modern medical science to offer an alternate therapy. The first study to address the place of organic disease-cancer, tuberculosis, syphilis-in the life and work of Gilded-Age artists, this book looks at how well-known works of art were marked by disease and argues that art itself functioned in medicinal terms for artists and viewers in the late 19th century.