The Hill Tribes of Fiji


Book Description




The Hill Tribes of Fiji


Book Description







The Hill Tribes of Fiji


Book Description




The Hill Tribes of Fiji


Book Description




The Hill Tribes of Fiji


Book Description




The Hill Tribes of Fiji


Book Description

Excerpt from The Hill Tribes of Fiji: A Record of Forty Years' Intimate Connection With the Tribes of the Mountainous Interior of Fiji With a Description of Their Habits in War Peace, Methods of Living, Characteristics Mental Physical, From the Days of Cannibalism to the Present Time Kat/a drinking is considered by many to be a disgusting ceremony from the supposed method of its preparation. The popular idea is that its roots are chewed up, spat into a bowl, infused with water and served out for drinking in coco-nut shell cups. That is the Tongan method, the mastication being done by pretty young girls, whose beauty is supposed to counteract the filthy method of produc tion. In the beginning and middle of the past century Fiji was nearly conquered by Tongan adventurers, and they were only pre vented from doing so by the intervention of Great Britain. They succeeded in introducing many of their customs, and amongst them their fashion of preparing lawn. The ancient Fijian way was to pound up the roots with stones, and the whole 'process was done by young men. Priests when supplicating the ancestral gods and praying for the welfare of the tribe, figuratively mentioned the youthful warriors as ling-a yangana, i.e. The hands that brewed the yangana or kava. When became a British Colony the medical officers objected to the chewing of the national drink on sanitary grounds. We were at once assured by the people that they would willingly return to the orthodox ancient method of pounding it. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Making Sense of Hierarchy: Cognition as Social Process in Fiji


Book Description

Analyses Fijian hierarchy and its constitution in everyday ritual behaviour. The author spent July 1981 to February 1983 in Fiji, eighteen months of the time being spent in the chiefly village of Sawaieke on the island of Gau. This book is collection of her field research.




Ma'afu, Prince of Tonga, Chief of Fiji


Book Description

Enele Ma`afu, son of Aleamotu`a, Tu`i Kanokupolu, grew up during a time of unprecedented social and political change in Tonga following the advent of Christianity. Moving to Lau, Fiji, in 1847 when he was about 21, he skilfully exploited kinship links to establish a power base there and in eastern Cakaudrove. His achievements were recognised in 1853 when his cousin King Tupou I appointed Ma`afu as Governor of the Tongans in Fiji. Acting as a putative champion of the lotu, Ma`afu undertook successful military campaigns elsewhere in Fiji and, after adding the Yasayasa Moala and the Exploring Isles to the nascent Lauan state, he was able to establish the Tovata ko Lau, a union of Lau, Cakaudrove and Bua, with himself as head. His power was formally recognised in 1869 when the Lauan chiefs appointed him as Tui Lau, a new title in the polity of Fiji. Ma`afu was now able to challenge Cakobau for the mastery of Fiji. After serving as Viceroy during the farcical planter oligarchy known as the Kingdom of Fiji, Ma`afu underwent a severe humiliation when, in order to maintain his power in Lau, he was forced to accede to the wishes of Fiji’s other great chiefs in offering their islands to Great Britain. He would end his days as Roko Tui Lau, a ‘subordinate administrator’ in the Crown Colony of Fiji, presiding over a province characterised by corruption and maladministration but where the legacy of his earlier innovative land reforms has endured.




The Fijian Colonial Experience


Book Description

Indigenous Fijians were singularly fortunate in having a colonial administration that halted the alienation of communally owned land to foreign settlers and that, almost for a century, administered their affairs in their own language and through culturally congenial authority structures and institutions. From the outset, the Fijian Administration was criticised as paternalistic and stifling of individualism. But for all its problems it sustained, at least until World War II, a vigorously autonomous and peaceful social and political world in quite affluent subsistence — underpinning the celebrated exuberance of the culture exploited by the travel industry ever since.