Comprehensive History and Culture of Andhra Pradesh: Medieval Andhradesa, AD 1000-1324


Book Description

The year AD 973 marked the rise of Kalyana Chaluka power in Andhra, followed by a period of wars between the Kalyana Chalukyas and the Cholas of Thanjavur for over a century. The decline of these powers made way for the rise of Velanati Chodas, the Nellore Chodas and the Kakatiyas in Andhradesa; the Yadavas in the upper deccan; and the Hoysalas south of the Tungabhadra river. From the middle of the twelfth century the Kakatiyas became the dominant power, and Warangal emerged as the premier cultural and political center. The Kakatiyas consolidated their power by defeating defiant feudatories and bestowing administrative power on loyal subordinates, and by entering into matrimonial alliances with families of conquered local chieftans. Under their rule different social groups migrated to the coastal Andhra region from the neighbouring Tamil country, resulting in the creation of new sub-sects. Further, social groups came to be named on the basis of local identity, such as the Pakanati and Velanati brahmins, the Penugonda vaisyas, and the Panta and Pakanati reddis, to mention a few. Based on a centralized bureaucracy, the Kakatiya state could be broadly characterized as feudal. The mainstay of the economy was agriculture and there was a substantial increase in irrigation facilities. Trade flourished under a system of guilds and led to the growth of a number of urban centers. The institution of the temple gained significance, facilitated by royal patronage. Buddhism witnessed a decline even as Sri Vaishnavism and Vira Saivism gained ground, and Andhradesa came to be known as Trilinga - the land of the three Saivite shrines at Kalesvaram, Srisailam, and Draksharama. In architecture the vesara mode flourished under the Kakatiyas, while the phamsana form was popular in the construction of monuments in the Telangana region. In the field of language and literature, the Telugu script underwent significant changes, and classical Telugu literature developed with the translation of the Mahabharata by Nannaya Bhatta, and the rise to eminence of several Telugu poets and writers.




The History of Andhra Country, 1000 A.D.-1500 A.D.


Book Description

An encyclopedic study of a crucial period of Andhra history by a highly respected academician and a scholar of high repute. The first volume comprehensively deals with the political history of the subsidiary dynasties in Medieval Andhradesa, tracing their ancestries, fixing their genealogies and chronology.




History and Culture of Andhra Pradesh from the Earliest Times To 2019


Book Description

Andhra Pradesh State, which came into existence on 1 November 1956, caught world-wide attention as the techno-savvy and the most happening state by 2000. Hence, two U.S. presidents, Bill Clinton and George Bush, visited Hyderabad city, the capital of the state. In the year 2014, it was bifurcated for political reasons to form a separate Telengana State. The residuary part of the state retained its original name, Andhra Pradesh. However, Hyderabad city became a part of Telangana state. The state, which is now emerging as the most dynamic one, provides India the Eastern Gateway to East and South-East Asia. Its new capital under construction named Amaravati -- the city immortal, has drawn the attention of architects from all over the globe. The book provides ongoing information about the state to the students of History, as well as to the general public. Hectic developments are taking place under the leadership of its Chief Minister, Chandrababu Naidu, the maker of modern Hyderabad.







Buddhism in the Krishna River Valley of Andhra


Book Description

Explores the importance of Buddhism as it developed in the Krishna River Valley of Andhra (modern-day Andhra Pradesh) and its influence.







Malevolent Republic


Book Description

After decades of imperfect secularism, presided over by an often corrupt Congress establishment, Nehru's diverse republic has yielded to Hindu nationalism. India is collapsing under the weight of its own contradictions. Since 2014, the ruling BJP has unleashed forces that are irreversibly transforming the country. Indian democracy, honed over decades, is now the chief enabler of Hindu extremism. Bigotry has been ennobled as a healthy form of self-assertion, and anti-Muslim vitriol has deluged the mainstream, with religious minorities living in terror of a vengeful majority. Congress now mimics Modi; other parties pray for a miracle. In this blistering critique of India from Indira Gandhi to the present, Komireddi lays bare the cowardly concessions to the Hindu right, convenient distortions of India's past and demeaning bribes to minorities that led to Modi's decisive electoral victory. If secularists fail to reclaim the republic from Hindu nationalists, Komireddi argues, India will become Pakistan by another name.




The Gonds of Andhra Pradesh


Book Description

Among the tribal populations of India there is none which rivals in numerical strength and historical importance the group of tribes known as Gonds. In the late 1970s, numbering well over four million, Gonds extend over a large part of the Deccan and constitute a prominent element in the complex ethnic pattern of the zone where Dravidian and Indo-Aryan populations overlap and dovetail. In the highlands of the former Hyderabad State (now Andhra Pradesh) concentrations of Gonds persisted in their traditional lifestyle until the middle of the twentieth century: feudal chiefs continued to function as tribal heads and hereditary bards preserved a wealth of myths and epic tales. It was at that time that Christoph von Fürer-Haimendorf first began his study of this group of Gonds, spending the better part of three years in their villages. While observing their daily life and their elaborate ritual performances, he also saw the threat which more advanced Hindu populations, infiltrating into the Gonds’ habitat and competing for their ancestral land, were posing to their way of life. During the thirty years prior to publication the author had frequently revisited the Gond region and in 1976-7 he undertook a detailed re-study of social and economic developments in the villages he knew best. His long-standing familiarity with many individual Gonds has allowed him to draw in this book, originally published in 1979, an intimate picture of the life of a specific village community and to trace the fates of individual men and women over a long stretch of time. While his earlier book The Raj Gonds of Adilabad: Myth and Ritual concentrated mainly on the Gonds’ mythology and ritual practices, the present volume devotes more space to a detailed analysis of the operation of social forces and the traditional structure of a society characterised by a high degree of cohesion. In 1979 the Gonds were once again being subjected to the pressure of outside forces and Professor von Fürer-Haimendorf lays special emphasis on the analysis of the process of social change forced upon the Gonds by settlers from outside. The last part of the book thus represents a case history of the transformation of a tribal society under the impact of modernisation and relentless population growth.




Modern South India


Book Description

The South India story attempted here is of a peninsular region influenced by the oceans, not by the Himalayas. Yet it is more than that. It is a story of facets of four powerful culturesKannada, Malayalam, Tamil and Telugu, to name them in alphabetical orderand yet more than that, for Kodava, Konkani, Marathi, Oriya and Tulu cultures have also influenced it, as also other older and possibly more indigenous cultures often seen as tribal, as well as cultures originating in other parts of India and the world. With South Indias Malayalam region being (in modern times) the most balanced in terms of religion and also the most literate, its Kannada zone occupying South Indias geographical centre and containing the sites of the Vijayanagara kingdom and also the kingdom of Haidar and Tipu, its Telugu portion the largest in area and holding the most people, and its Tamil part the most Dravidian and possessing the oldest literature, the four principal cultures are, unsurprisingly, competitive. But they are also complementary. This is a Dravidian story, and also more than that. It is a story involving four centuries, the seventeenth, eighteenth, nineteenth and twentieth, yet other periods intrude upon it...