International Terrorism and Religious Extremism


Book Description

Contributed papers presented at an international seminar held in January 2003.




Religious Extremism


Book Description

'Religious Extremism' tackles subjects such as the possible links between religious extremism and terrorism; the part religious extremism plays in dangerous cults; and the role international relations and politics plays in causing religious extremism.




The Roots of Violence


Book Description

We have tried to explain the terrorist events of the last few years.So much hate and violence disguised as a religious war.We can think of these terrorists as well as the poor, both culturally and economically, forced to the margins of society, with nothing to lose.But this is not the case: often they are young, rich, healthy, with a job, a future. We need another explanation for these gestures, something is missing in our reasoning.The common denominator of the attackers is faith, religion.The monotheistic religions of Judeo-Christian-Islamic matrix derive part of their cohesive strength from contempt for other religions.We asked ourselves, these fundamentalists, religious extremists, who have a strong faith: do they also have a strong moral conscience?The questions that arise are multiple:what we mean by respect for life; for the moral conscience;are people of faith responsible for their actions?Does religion lead us to ignore the contempt we feel for other religions?The term "Terrorism" comes from the French Terrorisme, which defined the regime of terror during the French Revolution (1789-1799) with a connotation totally different from that we use today. It was used in 1937 by the League of Nations to define "criminal acts directed against a state and whose ends or whose nature is apt to cause terror to certain personalities, groups of people or the public". According to the US Department of Defense the term refers to: "a calculated use of illegal violence or threats to incite terror, with the intent of forcing or intimidating governments or corporations in pursuit of objectives that are generally political, religious or ideological". The definition we find today in dictionaries defines Terrorism as a method of violent struggle, with which one tries to subvert the political and social order of a given government.However, this only explains the meaning of the word itself, in fact terrorism is much more than a simple definition. Terrorism is an existing reality, but also imaginary and collective. The aim of those who terrorism is to destroy any sensitive objectives such as: political representatives, religious, symbols or buildings of major importance, populations and ethnic groups, to stop revolutionary and protesting movements. Terror represents the extreme form of fear. Terror is its strong point, in fact, an act of violence with terrorist purpose, as well as causing numerous victims, aims primarily to instill fear to those who are spectators of these events (the fear that the event may be repeated). Often the attacks are spectacular events: the use of bombs, vehicles, heavy weapons, the fulfillment of these in very crowded places, are all tactics to get maximum visibility. Such events attract the attention of the media and politicians who for personal interests contribute, with the often-erroneous disclosure of the news, to publicize the work of the bombers disseminating the messages and threats that accompany every terrorist act.To talk about terrorism, it is necessary that there are some characteristics that are present at the same time:1. presupposes the spectacularization of pain and therefore presupposes a public dimension that is expressed using various modern ways;2. presupposes a reiteration and planning of terrorism actions that arouses the strategy of tension;3. usually aims to claim a territory, an intimate space, also virtual or figurative, which is supposedly violated. The University of Maryland has collected information on more than 125,000 terrorist attacks in the Global Terrorism Database.Worldwide, between 1970 and 2013, there were 125,000 attacks of which more than 45 variables were investigated, and 2900 attacks year and more than 7 each day.




Christian Terrorism


Book Description

What is Christian Terrorism Christian terrorism, a form of religious terrorism, comprises terrorist acts which are committed by groups or individuals who profess Christian motivations or goals. Christian terrorists justify their violent tactics through their interpretation of the Bible and Christianity, in accordance with their own objectives and worldview. How you will benefit (I) Insights, and validations about the following topics: Chapter 1: Christian terrorism Chapter 2: Hate crime Chapter 3: Terrorism Chapter 4: Aryan Nations Chapter 5: Religious nationalism Chapter 6: Religious terrorism Chapter 7: Militant Chapter 8: Lone wolf attack Chapter 9: Religious violence Chapter 10: Army of God (terrorist organization) (II) Answering the public top questions about christian terrorism. Who this book is for Professionals, undergraduate and graduate students, enthusiasts, hobbyists, and those who want to go beyond basic knowledge or information for any kind of Christian Terrorism.




Religious Terrorism


Book Description

What is Religious Terrorism Religious terrorism is a type of religious violence where terrorism is used as a strategy to achieve certain religious goals or which are influenced by religious beliefs and/or identity. How you will benefit (I) Insights, and validations about the following topics: Chapter 1: Religious terrorism Chapter 2: Terrorism Chapter 3: Militant Chapter 4: Female suicide bomber Chapter 5: Definition of terrorism Chapter 6: Islamic terrorism Chapter 7: Christian terrorism Chapter 8: Religious violence Chapter 9: Robert Pape Chapter 10: Dying to Win (II) Answering the public top questions about religious terrorism. Who this book is for Professionals, undergraduate and graduate students, enthusiasts, hobbyists, and those who want to go beyond basic knowledge or information for any kind of Religious Terrorism.




Radical, Religious, and Violent


Book Description

Applying fresh tools from economics to explain puzzling behaviors of religious radicals: Muslim, Christian, and Jewish; violent and benign. How do radical religious sects run such deadly terrorist organizations? Hezbollah, Hamas, Lashkar-e-Taiba, and the Taliban all began as religious groups dedicated to piety and charity. Yet once they turned to violence, they became horribly potent, executing campaigns of terrorism deadlier than those of their secular rivals. In Radical, Religious, and Violent, Eli Berman approaches the question using the economics of organizations. He first dispels some myths: radical religious terrorists are not generally motivated by the promise of rewards in the afterlife (including the infamous seventy-two virgins) or even by religious ideas in general. He argues that these terrorists (even suicide terrorists) are best understood as rational altruists seeking to help their own communities. Yet despite the vast pool of potential recruits—young altruists who feel their communities are repressed or endangered—there are less than a dozen highly lethal terrorist organizations in the world capable of sustained and coordinated violence that threatens governments and makes hundreds of millions of civilians hesitate before boarding an airplane. What's special about these organizations, and why are most of their followers religious radicals? Drawing on parallel research on radical religious Jews, Christians, and Muslims, Berman shows that the most lethal terrorist groups have a common characteristic: their leaders have found a way to control defection. Hezbollah, Hamas, and the Taliban, for example, built loyalty and cohesion by means of mutual aid, weeding out “free riders” and producing a cadre of members they could rely on. The secret of their deadly effectiveness lies in their resilience and cohesion when incentives to defect are strong.These insights suggest that provision of basic social services by competent governments adds a critical, nonviolent component to counterterrorism strategies. It undermines the violent potential of radical religious organizations without disturbing free religious practice, being drawn into theological debates with Jihadists, or endangering civilians.




Weapon of Peace


Book Description

This book shows that attempts to repress religion produce the very violent religious extremism that states seek to avoid.




Religious Fundamentalism and Political Extremism


Book Description

This book explores the relationships between fundamentalist religious belief, political extremism and outbreaks of religiously inspired violence. Is the post-Cold War world increasingly violent and is this violence the result of strident religious understandings of how societies should be organized?




Violent Extremism in the 21st Century


Book Description

This anthology provides insights into processes of violent extremism, both locally and globally, questioning how and why it arises and what can be done about it. The book will be relevant for policy makers, post-graduates and researchers in the social and political sciences, religious studies, law, psychology, medicine and education, as well as practitioners in direct contact with targeted individuals or vulnerable groups. The anthology contributes models, analyses and practical tools helpful for first-liners who are well placed to both see and prevent incipient extremism and to rehabilitate: to aid those who have been extremists in returning to society and finding a life worth living. In addition to chapters focusing on work in Norway, Denmark and Sweden, there are contributions from North America, Africa, Australia, the Middle East and Europe.




Islam and Security in the West


Book Description

What changes have the terrorist attacks on the United States in 2001 and the subsequent attacks in Europe brought to Western societies? In what ways have these events and their aftermath impacted on the relationships between Muslim communities and Western societies? This book explores the remaking of the relationship between Islam and Islamism, on the one hand, and security and securitization, on the other hand, by arguing that 9/11 and its aftermath have led to the opening of a new phase in Western and European history and have remade the relationship between Islam and governmental and societal approaches to security. The authors utilize case studies across the Western world to understand this relationship.