Interpreting the Bible and Aristotle in Late Antiquity


Book Description

This book brings together sixteen studies by internationally renowned scholars on the origins and early development of the Latin and Syriac biblical and philosophical commentary traditions. It casts light on the work of the founder of philosophical biblical commentary, Origen of Alexandria, and traces the developments of fourth- and fifth-century Latin commentary techniques in writers such as Marius Victorinus, Jerome and Boethius. The focus then moves east, to the beginnings of Syriac philosophical commentary and its relationship to theology in the works of Sergius of Reshaina, Probus and Paul the Persian, and the influence of this continuing tradition in the East up to the Arabic writings of al-Farabi. There are also chapters on the practice of teaching Aristotelian and Platonic philosophy in fifth-century Alexandria, on contemporaneous developments among Byzantine thinkers, and on the connections in Latin and Syriac traditions between translation (from Greek) and commentary. With its enormous breadth and the groundbreaking originality of its contributions, this volume is an indispensable resource not only for specialists, but also for all students and scholars interested in late-antique intellectual history, especially the practice of teaching and studying philosophy, the philosophical exegesis of the Bible, and the role of commentary in the post-Hellenistic world as far as the classical renaissance in Islam.




Interpreting the Bible and Aristotle in Late Antiquity


Book Description

This book brings together sixteen studies by internationally renowned scholars on the origins and early development of the Latin and Syriac biblical and philosophical commentary traditions. It casts light on the work of the founder of philosophical biblical commentary, Origen of Alexandria, and traces the developments of fourth- and fifth-century Latin commentary techniques in writers such as Marius Victorinus, Jerome and Boethius. The focus then moves east, to the beginnings of Syriac philosophical commentary and its relationship to theology in the works of Sergius of Reshaina, Probus and Paul the Persian, and the influence of this continuing tradition in the East up to the Arabic writings of al-Farabi. There are also chapters on the practice of teaching Aristotelian and Platonic philosophy in fifth-century Alexandria, on contemporaneous developments among Byzantine thinkers, and on the connections in Latin and Syriac traditions between translation (from Greek) and commentary. With its enormous breadth and the groundbreaking originality of its contributions, this volume is an indispensable resource not only for specialists, but also for all students and scholars interested in late-antique intellectual history, especially the practice of teaching and studying philosophy, the philosophical exegesis of the Bible, and the role of commentary in the post-Hellenistic world as far as the classical renaissance in Islam.




Sergius of Reshaina, Commentary on Aristotle's >Categories


Book Description

Sergius of Reshaina (d. 536) is a major figure in the history of the Syriac reception of Aristotle's logic. He studied philosophy and medicine in the late 5th century in Alexandria with the famous Ammonius Hermeiou, whose lectures formed the basis for Sergius' main philosophical work, his extensive Commentary on the Categories. In this treatise, Sergius adapted for his Christian audience the Alexandrian educational model and exegesis of Aristotle logical writings and in this way influenced subsequent centuries of Aristotelian studies in Syriac. The commentary contains an extensive introductory part which deals with the traditional set of preliminaries (prolegomena), e.g., the general division of sciences, the scope of Aristotle's logic in general and of his treatise Categories in particular, etc. Moreover, it includes excurses in natural philosophy and contains extensive quotations from Aristotle's Physics. Thus, Sergius' treatise not only introduced the tradition of exegesis of Aristotle to the Syriac world, but provided Syriac readers with a general introduction to philosophy and logic and thus paved the way for the transmission of Greek sciences and philosophy from Alexandria to Baghdad.




A Companion to Late Antique Literature


Book Description

Noted scholars in the field explore the rich variety of late antique literature With contributions from leading scholars in the field, A Companion to Late Antique Literature presents a broad review of late antique literature. The late antique period encompasses a significant transitional era in literary history from the mid-third century to the early seventh century. The Companion covers notable Greek and Latin texts of the period and provides a varied overview of literature written in six other late antique languages. Comprehensive in scope, this important volume presents new research, methodologies, and significant debates in the field. The Companion explores the histories, forms, features, audiences, and uses of the literature of the period. This authoritative text: Provides an inclusive overview of late antique literature Offers the widest survey to date of the literary traditions and forms of the period, including those in several languages other than Greek and Latin Presents the most current research and new methodologies in the field Contains contributions from an international group of contributors Written for students and scholars of late antiquity, this comprehensive volume provides an authoritative review of the literature from the era.




The Minor Prophets as Christian Scripture in the Commentaries of Theodore of Mopsuestia and Cyril of Alexandria


Book Description

This work compares the Minor Prophets commentaries of Theodore of Mopsuestia and Cyril of Alexandria, isolating the role each interpreter assigns the Twelve Prophets in their ministry to Old Testament Israel and the texts of the Twelve as Christian scripture. Hauna T. Ondrey argues that Theodore does acknowledge christological prophecies, as distinct from both retrospective accommodation and typology. A careful reading of Cyril's Commentary on the Twelve limits the prospective christological revelation he ascribes to the prophets and reveals the positive role he grants the Mosaic law prior to Christ's advent. Exploring secondly the Christian significance Theodore and Cyril assign to Israel's exile and restoration reveals that Theodore's reading of the Twelve Prophets, while not attempting to be christocentric, is nevertheless self-consciously Christian. Cyril, unsurprisingly, offers a robust Christian reading of the Twelve, yet this too must be expanded by his focus on the church and concern to equip the church through the ethical paideusis provided by the plain sense of the prophetic text. Revised descriptions of each interpreter lead to the claim that a recent tendency to distinguish the Old Testament interpretation of Theodore (negatively) and Cyril (positively) on the basis of their “christocentrism” obscures more than it clarifies and polarizes no less than earlier accounts of Antiochene/Alexandrian exegesis. The conclusion argues against replacing old dichotomies with new and advocates rather for an approach that takes seriously Theodore's positive account of the unity and telos of the divine economy and the full range of Cyril's interpretation.




The Earliest Syriac Translation of Aristotle's Categories


Book Description

The present volume makes available for the first time the earliest translation of Aristotle into a Semitic language. It will open the way to a fuller understanding of the transformation of Greek logic in Syriac and Arabic.




Ideas in Motion in Baghdad and Beyond


Book Description

This volume contains a collection of articles focusing on the philosophical and theological exchanges between Muslim and Christian intellectuals living in Baghdad during the classical period of Islamic history, when this city was a vibrant center of philosophical, scientific, and literary activity. The philosophical accomplishments and contribution of Christians writing in Arabic and Syriac represent a crucial component of Islamic society during this period, but they have typically been studied in isolation from the development of mainstream Islamic philosophy. The present book aims for a more integrated approach by exploring case studies of philosophical and theological cross-pollination between the Christian and Muslim traditions, with an emphasis on the Baghdad School and its main representative, Yaḥyā ibn ʿAdī. Contributors: Carmela Baffioni, David Bennett, Gerhard Endress, Damien Janos, Olga Lizzini, Ute Pietruschka, Alexander Treiger, David Twetten, Orsolya Varsányi, John W. Watt, Robert Wisnovsky




The Oxford Handbook of Early Christian Biblical Interpretation


Book Description

The Bible was the lifeblood of virtually every aspect of the life of the early churches. This Handbook explores a wide array of themes related to the reception, canonization, interpretation, uses, and legacies of the Bible in early Christianity.




The Pauline Book and the Dilemma of Ephesians


Book Description

Benjamin J. Petroelje argues that how one reads Ephesians is a function of deeper questions about how to read the Pauline book. Petroelje suggests the contemporary consensus-that Ephesians depicts development of/away from the “real Paul”-is largely a construct of modern criticism, rooted in shifting strategies about how to read a letter collection that developed in the 19th-century. Using Ephesians 3:1-13 as a point of analysis, Petroelje theorizes that the text's “image of Paul” not only anticipates recent revisionist interpretations of Paul's Jewish identity and gentile gospel, but also holds together tensions in the collection itself surrounding these questions. By analysing ancient letter collections beside their own hermeneutical priorities, and applying this method to the late-antique and modern reception of the corpus Paulinum, Petroelje is able to historicize the origins of the split of Paul's corpus, revealing the constructed nature of the critical consensus on Ephesians and the effect that such modern reading strategies have on interpreting the letter. Urging a return to reading Ephesians alongside Pauline co-texts, Petroelje advocates for Ephesians as a crucial source for the study of Paul, whether Paul wrote it or not.




The Philosophy of Early Christianity


Book Description

First published in 2014. Routledge is an imprint of Taylor & Francis, an informa company.