Invidia


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When you think about fantasy worlds, about the dreams of authors and mystics, it conjures up images of regal and noble elves. Of beautiful faeries bestowing magic swords to young heroes. Those faeries were sociopaths.




The Invidia of Jack


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Deep in the heart of Eastshire there is a valley. Whatever name might be given to it in the proper geographies, it is know to most, if not all, of the people of the Shire as The Dark Valley. This Dark Valley is located in the most remote district of Eastshire. It is sparsely populated. Indeed the population consists of but a handful of families. These families have lived apart from the other people of Eastshire for uncounted generations. The same isolation holds for the cats who live there. And it is the cats and one special cat of the Dark Valley that constitute the very heart of this story. This particular cat proves to be The Invidia of Jack of Tabbyshire. To the ancients the Greeks and Romans the Invidia held a special place, somewhat akin to the better-known Nemesis. But, where the Nemesis is the agent of the gods in fighting Hubris and enforcing Justice, Invidia embodies the Envy and Jealousy that evidences itself in a dog in the manger or what is yours should have been mine attitude and life style. And Jack does have his Invidia. In this tale he will encounter his Invidia. How will he counter his Invidia? Can he? Or, will he need some help help from an unexpected source? This tale recounts this final mission of our Lord Jack of Tabbyshire.







Emotion, Restraint, and Community in Ancient Rome


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Classical Culture and Society (Series Editors: Joseph A. Farrell, University of Pennsylvania, and Ian Morris, Stanford University) is a new series from Oxford that emphasizes innovative, imaginative scholarship by leading scholars in the field of ancient culture. Among the topics covered will be the historical and cultural background of Greek and Roman literary texts; the production and reception of cultural artifacts; the economic basis of culture; the history of ideas, values, and concepts; and the relationship between politics and/or social practice and ancient forms of symbolic expression (religion, art, language, and ritual, among others). Interdisciplinary approaches and original, broad-ranging research form the backbone of this series, which will serve classicists as well as appealing to scholars and educated readers in related fields. Emotion, Restraint, and Community examines the ways in w hich emotions, and talk about emotions, interacted with the ethics of the Roman upper classes in the late Republic and early Empire. By considering how various Roman forms of fear, dismay, indignation, and revulsion created an economy of displeasure that shaped society in constructive ways, the book casts new light both on the Romans and on cross-cultural understanding of emotions.







Epigrammata selecta


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Repetition in Latin Poetry


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Extracts from Martial


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