Jamaican Folklore and the Influence on Jamaican Culture


Book Description

Seminar paper from the year 2017 in the subject Cultural Studies - Caribbean Studies, grade: 1,1, , language: English, abstract: Our cultures are influenced by countless different factors, which vary greatly from country to country. From a young age, people are shaped entirely by their culture and by the people who raise them. One aspect that particularly influences young people in societies is folklore. Folklore is defined by the Oxford Dictionary as, “the traditional beliefs, customs, and stories of a community, passed through the generations by word of mouth”. This research paper will focus on various aspects of folklore of the Caribbean country of Jamaica, and the analysis of three different topics concerning Jamaican folklore, namely the Anansi stories, the Jamaican sayings, and a traditional witchcraft called Obeah. Furthermore, the character Anansi, who appears in the majority of these stories, will be examined and analyzed. The methods employed in researching this topic include a personal interview, well documented stories mentioned in books, and internet research to gather background information about these topics.




Jamaica Anansi Stories


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The Story of the Jamaican People


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A history of the Jamaican people from an Afro-Caribbean rather than a European perspective. Africa is at the centre of the story; for by claiming Africa as homeland, Jamaicans gain a sense of historical continuity, of identity, and of roots.




Modern Blackness


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DIVAn ethnographic study of cultural policy in Jamaica as seen from above and below in relation to race, class, and nation./div







Jamaican Folk Medicine


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This pioneering work is multi-disciplinary in approach as it examines the rich folk medicine of Jamaica. Payne-Jackson and Alleyne analyse the historical and linguistic aspects of folk medicine, based on their research, which included extensive fieldwork and interviews. They explore the sociological and ethnological dimensions of common healing and health-preserving practices which rely on Jamaica's rich biodiversity in medicinal and nutritional flora. As is the case with other aspects of Jamaican traditional culture, Jamaican folk medicine is largely misunderstood and subject to negative pejorative attitudes. This comprehensively study challenges some of the myths and misinformation. Particular attention is paid to cultural transference from Africa and the use of herbs in African-Jamaican religions. The work has an appendix and a glossary as well as a detailed bibliography.




Wake the Town & Tell the People


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An ethnography of Dancehall, the dominant form of reggae music in Jamica since the early 1960s.




Anansi's Journey


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The historic Hope lands located on the Liguanea Plain in the southeastern parish of St Andrew, Jamaica, and once the site of one of the island?s earliest sugar estates, has had a long history of human settlements dating back to approximately 600 CE, the era of the indigenous Tainos. It was not until 1655, however, with the English invasion and seizure of Jamaica from the Spanish, that the Hope landscape developed into a thriving rural agrarian settlement. Generous land grants were made to the invading officers and later to immigrants from Britain and North America and from other Caribbean islands. Major Richard Hope came in possession of over 2,600 acres in the Liguanea Plain. Major Hope, unlike many of his counterparts by the 1660s, managed to establish a small sugar plantation, which developed by the mid-1700s into one of the island?s largest, most productive and technologically advanced slave sugar estates. In the 1770s the estate became the property of the Duke of Chandos and his family until 1848, when the estate was dismantled. Over 600 acres were sold to the Kingston and Liguanea Water Works Company and the remaining 1,700 acres were leased to the owner of the adjoining Papine and Mona estates. Poor accounting and border surveillance enabled several persons to possess the land, which was later sanctioned by the Limitations of Actions Law. With the government?s acquisition of the entire property in 1909, the Hope estate underwent remarkable changes in the twentieth century. By 1960 the Hope landscape was radically transformed from a sugar estate worked by hundreds of enslaved black people to a premiere urban centre of commercial, residential and educational land use.




The African-Jamaican Aesthetic


Book Description

The African- Jamaican Aesthetics Cultural Retention and Transformation Across Borders centres on the use of African Jamaican Aesthetics in Jamaica’s literary traditions and its transformation and transmission in the diaspora.




Jamaican Song and Story


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