Jewish Self-Government in Medieval Egypt


Book Description

Under three successive Islamic dynasties--the Fatimids, the Ayyubids, and the Mamluks--the Egyptian Office of the Head of the Jews (also known as the Nagid) became the most powerful representative of medieval Jewish autonomy in the Islamic world. To determine the origins of this institution, Mark Cohen concentrates on the complex web of internal and external circumstances during the latter part of the eleventh century. Originally published in 1981. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.







The Jews of Medieval Islam


Book Description

This volume contains fifteen articles on the communal, social, and intellectual life of medieval Jewry in Islamic lands. The book is divided into three parts. Part I, 'Communities and Their Leaders' is devoted to the old Babylonian center in the East and the Andalusian community in the West. Part II, 'Self-Perceptions and Attitudes Towards Others' investigates the ways in which medieval Jews living under Islam viewed their gentile neighbours and expressed their own identity. Part III, 'Religious Philosophy, Mysticism, and Spirituality in Islam and Judaism' explores the impact of Islamic thought on the Jewish intellectual tradition. The collection depicts a civilization at once unified and diverse, revealing both consistent patterns of leadership and scholarship as well as distinctively local identities and collective memories.




Sources on Jewish Self-Government in the Polish Lands from Its Inception to the Present


Book Description

"This source-reader invites you to encounter the world of one thousand years of Jewish self-government in eastern Europe. It tells about the beginnings in the Middle Ages, delves into the unfolding of communal hierarchies and supra-communal representation in the early modern period, and reflects on the impact of the partitions of the Polish-Lithuanian Commonwealth and of growing state interference, as well as on the communist and post-communist periods. Translated into English from Hebrew, Latin, Yiddish, Polish, Russian, German, and other languages, in most cases for the first time, the sources illustrate communal life, the interdependence of civil and religious leadership, the impact of state legislation, Jewish-non-Jewish encounters, reform projects and political movements, but also Jewish resilience during the Holocaust"--




The Jews in Medieval Egypt


Book Description

Jewish life in medieval Egypt, hitherto an obscure and understudied theme, is revealed in this volume in all its complexity and richness. This book offers the most recent scholarship on the communal, judicial, economic, lingual, familial, and spiritual aspects of Jewish life medieval Islamic Egypt.




Judaism, Sufism, and the Pietists of Medieval Egypt


Book Description

Judaism, Sufism, and the Pietists of Medieval Egypt addresses the extraordinary rise and inner life of the Egyptian pietist movement in the first half of the thirteenth century. The creative engagement with the dominant Islamic culture was always present, even when unspoken. Dr Russ-Fishbane calls attention to the Sufi subtext of Jewish pietiem, while striving not to reduce its spiritual synthesis and religious renewal to a set of political calculations. Ultimately, no single term or concept can fully address the creative expression of pietism that so animated Jewish society and that left its mark in numerous manuscripts and fragments from medieval Egypt. Russ-Fishbane offers a nuanced examination of the pietist sources on their own terms, drawing as far as possible upon their own definitions and perceptions. Jewish society in thirteenth-century Egypt reflects the dynamic reexamination by a venerable community of its foundational texts and traditions, even of its very identity and institutions, viewed and reviewed in the full light of its Islamic environment. The historical legacy of this religious synthesis belongs at once to the realm of Jewish culture, in all its diversity and dynamism, as well as to the broader spiritual orbit of Islamicate civilization.




Administration of Justice in Medieval Egypt


Book Description

This book shows how political and administrative forces shaped the way justice was applied in medieval Egypt. It introduces the model that evolved during the 7th to the 9th centuries, which involved four judicial institutions: the cadi, the court of complaint (mazalim), the police/shurta (responsible for criminal justice) and the Islamized market law (hisba) administrated by the market supervisor/muhtasib. Literary and non-literary sources are used to highlight how these institutions worked in real-time situations such as the famine of 1024-1025, which posed tremendous challenges to the market supervisors in Cairo. The inner workings of the court of complaint during the 11th-12th century Fatimid state are revealed through array of documentary sources. Further, non-Muslim communities, their courts and their sphere of responsibilities are treated as integral to how justice was dispensed in medieval Islam. Documentary sources offers significant insights into these issues and illuminate the scope and limits of non-Muslims self-rule/judicial autonomy.In sum, the book shows that the administrative and political history of the judiciary in medieval Egypt implicitly and explicitly illuminates broader questions about religious and social forces that shaped the lives of medieval people in the Middle East, Muslims and non-Muslims alike.




Routledge Revivals: Medieval Jewish Civilization (2003)


Book Description

First published in 2003, this is the first encyclopedic work to focus exclusively on medieval Jewish civilization, from the fall of the Roman Empire to about 1492. Based on the research of an international, multidisciplinary team of specialist contributors, the more than 150 alphabetically organized entries, written by scholars from around the world, include biographies, countries, events, social history, and religious concepts. The coverage is international, presenting people, culture, and events from various countries in Europe, Africa, and the Middle East.




Popes, Church, and Jews in the Middle Ages


Book Description

The theme uniting the essays reprinted here is the attitude of the medieval Church, and in particular the papacy, toward the Jewish population of Western Europe. Papal consistency, sometimes sorely tried, in observing the canons and the principles announced by St Paul - that Jews were to be a permanent, if disturbing, part of Christian life - helped balance the anxiety felt by members of the Church. Clerics especially feared what they called Jewish pollution. These themes are the focus of the studies in the first part of this volume. Those in the second part explore aspects of Jewish society and family life, as both were shaped by medieval realities.




Coming of Age in Medieval Egypt


Book Description

Much of what we know about life in the medieval Islamic Middle East comes from texts written to impart religious ideals or to chronicle the movements of great men. How did women participate in the societies these texts describe? What about non-Muslims, whose own religious traditions descended partly from pre-Islamic late antiquity? Coming of Age in Medieval Egypt approaches these questions through Jewish women’s adolescence in Fatimid and Ayyubid Egypt and Syria (c. 969–1250). Using hundreds of everyday papers preserved in the Cairo Geniza, Eve Krakowski follows the lives of girls from different social classes—rich and poor, secluded and physically mobile—as they prepared to marry and become social adults. She argues that the families on whom these girls depended were more varied, fragmented, and fluid than has been thought. Krakowski also suggests a new approach to religious identity in premodern Islamic societies—and to the history of rabbinic Judaism. Through the lens of women’s coming-of-age, she demonstrates that even Jews who faithfully observed rabbinic law did not always understand the world in rabbinic terms. By tracing the fault lines between rabbinic legal practice and its practitioners’ lives, Krakowski explains how rabbinic Judaism adapted to the Islamic Middle Ages. Coming of Age in Medieval Egypt offers a new way to understand how women took part in premodern Middle Eastern societies, and how families and religious law worked in the medieval Islamic world.