Knowledge, Love, and Ecstasy in the Theology of Thomas Gallus


Book Description

Knowledge, Love, and Ecstasy in the Theology of Thomas Gallus provides the first full study of Thomas Gallus (d. 1246) in English and represents a significant advance in his distinctive theology. Boyd Taylor Coolman argues that Gallus distinguishes, but never separates and intimately relates two international modalities in human consciousness: the intellective and the affective, both of which are forms of cognition. Coolman shows that Gallus conceives these two cognitive modalities as co-existing in an interdependent manner, and that this reciprocity is given a particular character by Gallus anthropological appropriation of the Dionysian concept of hierarchy. Because Gallus conceives of the soul as hierarchized on the model of the angelic hierarchy, the intellect-affect relationship is fundamentally governed by the dynamism of a Dionysian hierarchy, which has two simultaneous trajectories: ascending and descending. Two crucial features are noteworthy in this regard: in ascending, firstly, the lower is subsumed by the higher; in descending, secondly, the higher communicates with the lower, according to the nature of the lower. When Gallus posits a higher, affective cognitio above an intellective cognitio at the highest point in the ascent, accordingly, this higher affective form both builds upon and sublimates the lower intellective form. At the same time, this affective cognitio descends back down into the soul, both enriching its properly intellective capacity and also renewing the ascending movement in love. For Gallus, then, in the hierarchized soul a dynamic mutuality between intellect and affect emerges, which he construes as a spiralling motion, by which the soul unceasingly stretches beyond itself, ecstatically, in knowing and loving God.




The Works of Richard Methley


Book Description

Richard Methley (ca. 1450–1527/8), a Carthusian of Mount Grace, was the last great mystic before the English Reformation. Most of his prolific works are lost, but the treatises translated here display the same kind of experiential, affective, and ecstatic mysticism that is often labeled "feminine." Dating from the 1480s, they include a guide to contemplative prayer, a spiritual diary, and an unknown work on the discernment of spirits. Indebted to Richard Rolle and compared by one of his contemporaries to Margery Kempe, Methley will be an exciting discovery for students of late medieval religion.




The Mystified Letter


Book Description

Reading has become a problem--not just of attention, comprehension, or growing rates of illiteracy, but of politics, society, and religion. The questions of how and what to read are not just matters of taste. Answers are often indicative of one's entire view of culture, church, and the cosmos, as well as the impasses of religion, reason, and moral vision. As a result, reading has become?divisive and uninspiring.?Reading has become a drag. The Mystified Letter offers?a hopeful alternative to this malaise--a?theology of reading?centered on mystical encounter. It retrieves medieval Christian reading culture to build a constructive case for a?mystical theology of literature.?? The?mystification?of literature in twelfth- and thirteenth-century monasteries and schools involved rhetorical, aesthetic, liturgical, and theological strategies that invested reading with a sense of ineffability and unintelligibility, wonder and awe, a disposition that applied not only to sacred but even secular literature. The Mystified Letter explores how litera (a Latin term meaning both "the letter" and "literature"?itself) came to be a site of the sacred. By showing how medieval theologians, especially the Victorine monks of Paris, came to see the letter as a vehicle for encounter with the unknowable, unspeakable, and illegible?God, The Mystified Letter shows how the practice of mystical reading can treat some of the spiritual ailments affecting both the?church and?the academy, and explores how we can foster reading cultures around the mystified letter today.




Spiraling Into God


Book Description

Spiraling into God: Bonaventure on Grace, Hierarchy, and Holiness offers a systematic account of the Seraphic Doctor's doctrine of grace across his speculative-academic, mystical, hagiographical, and pastoral texts. It does so by arguing that an account of this kind can only be provided by also attending to his theology of hierarchy, a methodology derived from Bonaventure's claim in the Major Legend of St. Francis that Francis of Assisi was a "vir hierarchicus," or hierarchical man. As the book explores in great depth, this appellation relies upon Bonaventure's reading of a Victorine Dionysian interpreter by the name of Thomas Gallus, whose "angelic anthropology"--or notion of the hierarchical soul--becomes a crucial component within the Seraphic Doctor's teaching on grace as he interprets the sanctity of St. Francis. Throughout the course of his career, Bonaventure will define sanctifying grace as a created "inflowing" (influential) that "hierarchizes" human beings by purifying, illuminating, and perfecting them from within, thus causing them to become a similitude of the Trinity. This book explains what this means and why it matters. Most existing scholarship on this subject in Bonaventure's thought interprets it as a subtopic with respect to other themes--for example, with respect to his Christology or his Trinitarian theology--rather than taking the time to understand his doctrine of grace in its own right. Alternatively, scholarly treatments of his doctrine of grace will treat it at length, but will only examine the topic as it appears in his more speculative-academic texts--most especially his Commentary on the Sentences or his famous Itinerarium Mentis in Deum--without bringing these into conversation with his pastoral works, sermon literature, or hagiographical texts. Spiraling Into God provides the first unified treatment of Bonaventure's doctrine of grace across all these different genres of his known corpus, and in so doing, fills a massive lacuna in both Bonaventurean scholarship and in the field of medieval historical theology.




The Oxford Handbook of Deification


Book Description

This handbook offers a comprehensive and varied study of deification within Christian theology. Forty-six leading experts in the field examine points of convergence and difference on the constitutive elements of deification across different writers, thinkers, and traditions.




Perceiving Things Divine


Book Description

Sensory language is commonly used to describe human encounters with the divine. Scripture, for example, employs perceptual language like 'taste and see that the Lord is good', 'hear the word of the Lord', and promises that 'the pure in heart will see God'. Such statements seem to point to certain features of human cognition that make perception-like contact with divine things possible. But how precisely should these statements be construed? Can the elusive notion of 'spiritual perception' survive rigorous theological and philosophical scrutiny and receive a constructive articulation? Perceiving Things Divine seeks to make philosophical and theological sense of spiritual perception. Reflecting the results of the second phase of the Spiritual Perception Project, this volume argues for the possibility of spiritual perception. It also seeks to make progress towards a constructive account of the different aspects of spiritual perception while exploring its intersection with various theological and philosophical themes, such as biblical interpretation, aesthetics, liturgy, race, ecology, eschatology, and the hiddenness of God. The interdisciplinary scope of the volume draws on the resources of value theory, philosophy of perception, epistemology, philosophy of art, psychology, systematic theology, and theological aesthetics. The volume also draws attention to how spiritual perception may be affected by such distortions as pornographic sensibility and racial prejudice. Since perceiving spiritually involves the whole person, the volume proposes that spiritual perception could be purified by ascetic discipline, healed by contemplative practices, trained in the process of spiritual direction and the pursuit of virtue, transformed by the immersion in the sacramental life, and healed by opening the self to the operation of divine grace.




Supersapientia: Berthold of Moosburg and the Divine Science of the Platonists


Book Description

This study examines the motivations and doctrinal coherence of the Commentary on the Elements of Theology of Proclus written by Berthold of Moosburg, O.P. († c. 1361/1363). It provides an overview of Berthold’s biography and intellectual contexts, his manuscript remains, and a partial edition of his annotations on Macrobius and Proclus. Through a close analysis of the three prefaces to the Commentary, giving special attention to Berthold’s sources, it traces the Dominican's elaboration of Platonism as a soteriological science. The content of this science is then presented in a systematic reconstruction of Berthold’s cosmology and anthropology. The volume includes an English translation of the three fundamental prefaces of the Commentary. The publication of this volume has received the generous support of the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme through the ERC Consolidator Grant NeoplAT: A Comparative Analysis of the Middle East, Byzantium and the Latin West (9th-16th Centuries), grant agreement No 771640 (www.neoplat.eu). "This is, indeed, a precious insight into the spirit of Berthold’s philosophical thinking. Overall, the monograph’s ambition seems to be both to represent a starting point for new readers interested in Berthold, and to stress the philosophical value of the Commentary: both goals are most certainly reached." -Giuseppe Thomas Vitale, Thomas-Institut der Universität zu Köln, Recherches de Théologie et Philosophie médiévales 89.2




The History of Scottish Theology, Volume I


Book Description

This three-volume series provides a critical examination of the history of theology in Scotland from the early middle ages to the close of the twentieth century. Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century.




Into God


Book Description

An annotated translation of Bonaventure’s Itinerarium mentis in Deum presenting both the Latin text side-by-side with a new English translation which attempts to avoid the use of Latin cognates while remaining critically faithful to Bonaventure’s text. Using endnotes to open the text, Regis Armstrong opens each chapter from the perspective of historical theology referring the reader to authors prior to Bonaventure, e.g. Augustine, the Victorines, Philip the Chancellor, Avicenna, as well as first-and-second-generation Franciscan authors. While maintaining Bonaventure’s architectonic approach, Armstrong studies each chapter as Bonaventure does by focusing on its unique character, e.g. by means of cosmology, epistemology, biblical theology, mystical theology. In a same way, the translator attempts to explain his translation of certain cognates into Anglo-Saxon English by citing contemporary linguistic tools, e.g., Brepolis Latin Texts.




The Oxford Handbook of Mystical Theology


Book Description

The Oxford Handbook of Mystical Theology provides a guide to the mystical element of Christianity as a theological phenomenon. It differs not only from psychological and anthropological studies of mysticism, but from other theological studies, such as more practical or pastorally-oriented works that examine the patterns of spiritual progress and offer counsel for deeper understanding and spiritual development. It also differs from more explicitly historical studies tracing the theological and philosophical contexts and ideas of various key figures and schools, as well as from literary studies of the linguistic tropes and expressive forms in mystical texts. None of these perspectives is absent, but the method here is more deliberately theological, working from within the fundamental interests of Christian mystical writers to the articulation of those interests in distinctively theological forms, in order, finally, to permit a critical theological engagement with them for today. Divided into four parts, the first section introduces the approach to mystical theology and offers a historical overview. Part two attends to the concrete context of sources and practices of mystical theology. Part three moves to the fundamental conceptualities of mystical thought. The final section ends with the central contributions of mystical teaching to theology and metaphysics. Students and scholars with a variety of interests will find different pathways through the Handbook.