LA VIE DES PAUVRES POÈME


Book Description

THE LIFE OFTHE POOR, it is the sixth book of poems, each of us will have the opportunity to provide, to all those of you who do not know the suffering of others, I think of you today. I do not want you to be in this situation. The others who are ANBA TENTS are not good for human beings to live in this circumstance... We are not inhuman to live, but life push us one way or another to learn the right way. I ask nothing of anyone, but Iwant that we are united to each other by low. Give if you have the courage to bear brothers and sisters suffering in one way or other by painful disasters such as: War, Cyclone, Earthquake, Sick people, to those who suffer without help give the hands them today, tomorrow and future years. We are all the same. THE LIFE OF THE POOR, this is my six book of poetry. Iwant to separate you my friends worldwide.





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La vie caméléon


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« De retour au camp après une journée de bois, de glace et de faim, notre seule pensée tournait autour de la bouffe du soir, cette fameuse soupe à l'eau, quelquefois suivie de pommes de terre en robe des champs servies avec une sauce douteuse, une petite cuillerée par Maid, toujours sous l’œil vigilant de la Führerin. Un jour, celle qui apportait la sauce en ayant renversé un peu sur la table, toutes les filles assises autour se précipitèrent sur cette sauce gluante qu'elles léchèrent et lapèrent à même la table graisseuse et spongieuse, comme des chiots. Je crois que c'est ce jour-là que je pris conscience pour la première fois de la fragilité du vernis que nous donnent l’éducation et la culture, face à la nécessité toute nue de la survie. À peine un an auparavant, une bonne vêtue de satin noir m'avait servi une tranche de brochet à la sauce de raifort, sur une assiette de porcelaine, et me voilà, moi aussi, affalée sur une table branlante et dégoûtante, en train de lécher une sauce infecte. » Waldtraut Helene Treilles




French Reader


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The Violence of Modernity


Book Description

The Violence of Modernity turns to Charles Baudelaire, one of the most canonical figures of literary modernism, in order to reclaim an aesthetic legacy for ethical inquiry and historical critique. Works of modern literature are commonly theorized as symptomatic responses to the trauma of history. In a climate that tends to privilege crisis over critique, Debarati Sanyal argues that it is urgent to rethink literary experience in terms that recall its contestatory potential. Examining Baudelaire's poems afresh, she shifts the focus of critical attention toward an account of modernism as an active engagement with violence, specifically the violence of history in nineteenth-century France. Sanyal analyzes a literary current that uses the traditional hallmarks of modernism—irony, intertextuality, self-reflexivity, and formalism—to challenge the historical violence of modernity. Baudelaire and the committed ironists writing in his wake teach us how to read and resist the violence of history, and thereby to challenge the melancholy tenor of our contemporary "wound culture." In a series of provocative readings, Sanyal presents Baudelaire's poetry as an aesthetic form that contests historical violence through rhetorical strategies of complicity, counterviolence, and critique. The book develops a new account of Baudelaire's significance as a modernist by dislodging him both from his traditional status as a practitioner of "art for art's sake" and from his more recent incarnation as the poet of trauma. Following her extended analysis of Baudelaire's poetry, Sanyal in later chapters considers a number of authors influenced by his strategies—including Rachilde, Virginie Despentes, Albert Camus, and Jean-Paul Sartre—to examine the relevance of their interventions for our current climate of trauma and terror. The result is a study that underscores how Baudelaire's legacy continues to energize literary engagements with the violence of modernity.







La Vie Nomade


Book Description

Originally published in 1919, this book contains the French text of J. J. Jusserand's book on nomadic life in the fourteenth century in England. Arthur Wilson-Green includes a series of exercises in French at the conclusion of the text, as well as extracts from texts in English that cover similar topics.




Les charbonnages du nord de la France au XIXe siècle


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No detailed description available for "Les charbonnages du nord de la France au XIXe siècle".




Seeing Double


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The poet Charles Baudelaire (1821–1867) has been labeled the very icon of modernity, the scribe of the modern city, and an observer of an emerging capitalist culture. Seeing Double reconsiders this iconic literary figure and his fraught relationship with the nineteenth-century world by examining the way in which he viewed the increasing dominance of modern life. In doing so, it revises some of our most common assumptions about the unresolved tensions that emerged in Baudelaire’s writing during a time of political and social upheaval. Françoise Meltzer argues that Baudelaire did not simply describe the contradictions of modernity; instead, his work embodied and recorded them, leaving them unresolved and often less than comprehensible. Baudelaire’s penchant for looking simultaneously backward to an idealized past and forward to an anxious future, while suspending the tension between them, is part of what Meltzer calls his “double vision”—a way of seeing that produces encounters that are doomed to fail, poems that can’t advance, and communications that always seem to falter. In looking again at the poet and his work, Seeing Double helps to us to understand the prodigious transformations at stake in the writing of modern life.




Genres as Repositories of Cultural Memory


Book Description

This volume deals with the inherent relation between literary genres and cultural memory. Indeed, generic repertoires may be regarded as bodies of shared knowledge (a sort of ‘encyclopaedia' or 'museum' of stocked culture) and have played and still play an important role in absorbing and activating that memory. The contributors have focused on some specific memory-linked genres that prove especially relevant in remembering and transforming past experiences, i.e. the (post)modern historical novel and various forms of (post)modern autobiographical writing. They deal with such renowned authors as Carlos Fuentes, Vargas Llosa, Umberto Eco, Antonio Tabucchi, John Barth, Julian Barnes, Michel Butor, Nathalie Sarraute, Alain Robbe-Grillet, Claude Simon, Georges Perec and Marguerite Yourcenar. The volume, thus, constitutes an attractive and representative sample of (post)modern forms of rewriting and problematizing individual and collective pasts.