Angels


Book Description

In the 1990s alone, more than 400 works on angels were published, adding to an already burgeoning genre. Throughout the centuries angels have been featured in, among others, theological works on scripture; studies in comparative religions; works on art, architecture and music; philological studies; philosophical, sociological, anthropological, archeological and psychological works; and even a psychoanalytical study of the implications that our understanding of angels has for our understanding of sexual differences. This bibliography lists 4,355 works alphabetically by author. Each entry contains a source for the reference, often a Library of Congress call number followed by the name of a university that holds the work. More than 750 of the entries are annotated. Extensive indexes to names, subjects and centuries provide further utility.




Dystopian Fiction East and West


Book Description

Gottlieb juxtaposes the Western dystopian genre with Eastern and Central European versions, introducing a selection of works from Russia, Poland, Hungary, and Czechoslovakia. She demonstrates that authors who write about and under totalitarian dictatorship find the worst of all possible worlds not in a hypothetical future but in the historical reality of the writer's present or recent past. Against such a background the writer assumes the role of witness, protesting against a nightmare world that is but should not be. She introduces the works of Victor Serge, Vassily Grossmam, Alexander Zinoviev, Tibor Dery, Arthur Koestler, Vaclav Havel, and Istvan Klima, as well as a host of others, all well-known in their own countries, presenting them within a framework established through an original and comprehensive exploration of the patterns underlying the more familiar Western works of dystopian fiction.




A Mental Theater


Book Description

Certain works of Romantic drama&—Prometheus Unbound, Cain, The Cenci&—have received a good deal of critical attention, by as a whole the genre has been misunderstood and only slightly considered. Alan Richardson redresses a tradition of critical neglect by considering the works of Romantic drama not as failed stage-plays (&"closet drama&") but as constituting a new, distinctively Romantic genre. In turning from the contemporary stage&—which was marked by spectacle, rant, and melodrama&—the Romantic poets developed an altogether new kind of drama, one which they hoped could recapture the intensity of Shakespearean tragedy that Neoclassical writers had scarcely approached. Richardson calls this genre (after Byron) &"mental theater,&" both because its works are concerned with portraying the development of self-consciousness and because it fuses the subjectivity of lyric with the interaction of dramatic poetry. Moreover, these works are addressed directly to the mind of the reader, bypassing the medium of stage representation. This study places Romantic self-consciousness in a fundamentally new light. Far from uncritically pursuing an egoistic stance, the Romantics criticize through their poetic drama the attempt to attain psychic autonomy. The protagonists of Romantic drama are seduced by their antagonists into entering such a condition only to find in it a hollow, deathly isolation. They find in self-consciousness not their promised liberation, but a tormented fate modeled after that of their betrayers. Wordsworth, Byron, and Shelley delineate the limitations of &"Romantic&" self-consciousness in their works of mental theater; Shelley alone envisions their transcendence through his radical transformation of consciousness in the conclusion to Prometheus Unbound. This interpretation of mental theater will lead to a new evaluation of the Romantics as dramatic poets. It brings back to critical attention neglected but challenging works such as Byron's Heaven and Earth and Beddoes's Death's Jest-Book, and provides vital new perspectives on undervalued texts like Wordsworth's The Borderers and Byron's Manfred and Cain. It qualifies decades of critical speculation on &"Romantic individualism&" and &"Romantic consciousness,&" and helps return the ideal of imaginative sympathy to the central position held in the critical writings of the Romantics themselves. Finally, in emphasizing the dramatic quality of mental theater, it challenges the still-prevalent view that Romantic poetry in inherently lyrical in character. Scholars concerned with English Romantic drama, Romantic literature, and the Romantic period as well as English drama will find this work to be an important contribution to their understanding.




'All the World's a Stage'


Book Description

This book examines the often tragic and nearly always disabling metaphor of thetheatrum mundi, world-as-stage, as it plays itself out in the characters of Mary Shelley's novels.




The Theosophist


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Adonais


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John Milton's Paradise Lost


Book Description

Designed for students new to Milton's work, this sourcebook outlines the seventeenth-century contexts of its composition and examines a range of the key critical responses from across literary history. The guide also usefully reprints frequently studied passages of the poem, suggests further reading, and provides cross-references between the textual, contextual and critical material.




The Shelley-Byron Men


Book Description

In 1822, two great poets ¿ Percy Bysshe Shelley and George Gordon, Lord Byron ¿ lived in Pisa, Italy, together with three friends. They met daily in Byron's palazzo for discussions, which sometimes lasted into the middle of the night. Although these men had wives and children, they were gay, for male love was an important part of their lives. They thought of themselves as ¿pariahs¿ in ¿exile¿, and for good reason. Men and boys in their home country, England, were being hanged for having sex with each other, whereas Italy had no such laws. All of them were ardent Hellenists, who knew well that male love had flourished in Ancient Greece ¿ the same male love that was persecuted in their own time. Despite the censorious efforts of friends and family, ample evidence survives that they loved other males. Homoeroticism in their works was usually coded for the ¿initiated¿, but was sometimes amazingly candid. After only half a year, the Shelley-Byron circle was blown apart by the untimely deaths of their leading members. John Lauritsen de-codes homoerotic references, reinterprets major works of English Romanticism, and places all in historical context. Love and sex between males is an ordinary, healthy part of the human sexual repertoire. For too long, biographers have falsified the love lives of the Shelley-Byron men. The time has come to bring them into the light of day.




Hamilton Literary Magazine


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