Lovell our Dogge


Book Description

The first book on the Wars of the Roses to centre on Richard III`s closest friend, Sir Francis Lovell.




The King's Dogge


Book Description

Just how far will one man go in the name of loyalty? Set in an England beset by power wrangling and warfare at the end of the 15th century, The King’s Dogge (the first of a two book series) tells of Francis Lovell’s meteoric rise from humble squire to closest ally of King Richard III. Having courageously fought at Barnet for the great noble the Earl of Warwick, Lovell is introduced to Richard of Gloucester. Impressed by Lovell’s military acumen, Gloucester assigns him the unenviable task of fighting the Scots in the West March. His initiative wins him a knighthood and turns him into Gloucester’s most prized asset. In time, Lovell comes to respect Gloucester and a close friendship blossoms, each aware of one another’s weaknesses but together able to advance one another’s careers – military and political respectively. Lovell’s future is further shaped by Gloucester’s scheming wife Anne Neville, whose ambition exceeds that of her husband. But when their Machiavellian scheming leads to the cold-blooded murder of the princes in the tower, Lovell is forced to weigh his conscience against his sense of duty and ask himself what dark acts he is prepared to carry out in Gloucester’s name. The King’s Dogge is a fictional account of the rule of King Richard III as seen from the perspective of his closest adviser, Francis Lovell. It weaves a story around true events and throws the actions of the king into a new perspective when viewed against the ambition of his wife, Anne Neville.










John Morton


Book Description

One of the most unfairly neglected figures in English history, who served three kings, opposed Richard III and enabled the Tudor dynasty.







Battles of the Wars of the Roses


Book Description

The Wars of the Roses saw a series of bloody battles during one of the most turbulent periods of English history. The houses of Lancaster and York fought for control of the crown, devastating the nobility and bringing an end to the illustrious Plantagenet dynasty. Starting with an overview of the politics and events that culminated in the wars, this new history focuses on the seventeen battles that took place around the country between 1455 and 1487. It considers the causes, course and result of each battle, beginning with the first battle of St Albans on 22 May 1455, which was won by the Yorkist faction lead by Richard, Duke of York. The bloodiest battle ever known on English soil at Towton on 29 March 1461, and the victory there of the first Yorkist King Edward IV is described here in vivid detail. The battle of Tewkesbury on 4 May 1471 saw the death of Edward Prince of Wales, the last male heir of the Lancastrians, and the subsequent murder of King Henry VI at the Tower of London. The defeat and death of King Richard III at the battle of Bosworth on 22 August 1485 marked the end of the Plantagenet dynasty. The last battle of the Wars of the Roses was at East Stoke on 16 June 1487 where the first Tudor King Henry VII crushed the Yorkist revolt. The final chapter of the book is devoted to the mystery of the Princes in the Tower, who disappeared at the Tower of London during the reign of King Richard III in 1483, and the suspects to their likely murders. Written with the most up-to-date archaeological and documentary research, and including many images of the main protagonists, battle sites, maps and genealogical charts, this is a fascinating new insight into the Wars of the Roses.










Broken Idols of the English Reformation


Book Description

Why were so many religious images and objects broken and damaged in the course of the Reformation? Margaret Aston's magisterial new book charts the conflicting imperatives of destruction and rebuilding throughout the English Reformation from the desecration of images, rails and screens to bells, organs and stained glass windows. She explores the motivations of those who smashed images of the crucifixion in stained glass windows and who pulled down crosses and defaced symbols of the Trinity. She shows that destruction was part of a methodology of religious revolution designed to change people as well as places and to forge in the long term new generations of new believers. Beyond blanked walls and whited windows were beliefs and minds impregnated by new modes of religious learning. Idol-breaking with its emphasis on the treacheries of images fundamentally transformed not only Anglican ways of worship but also of seeing, hearing and remembering.