Newman and His Contemporaries


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Dynamics in the History of Religions between Asia and Europe


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This first volume of the series “Dynamics in the History of Religions” reviews the opening conference of the "Käte Hamburger Kolleg” at the Ruhr-University Bochum. The first section concentrates on the formation of what later come to be termed "world religions" through inter-religious contact, the second part focuses on the significance of interreligious contacts also during their expansive phase. Methodological problems of multi-perspective research and especially the lack of a general religious terminology are discussed in the third chapter, while the final papers outline various aspects of secularization and (re-)sacralisation in the age of globalisation as an effect of multicultural contacts in a world wide web of religious interferences. Contributors include: Marion Steinicke, Volkhard Krech, Peter Wick, Victor H. Mair, Heiner Roetz, Patrick Olivelle, Jens Schlieter, Guy Stroumsa, Sarah Stroumsa, Nikolas Jaspert, Michael Lecker, John Tolan, Eun-jeung Lee, Michael Lackner, Stephen C. Berkwitz, Sven Bretfeld, Lucian Hölscher, Jan Assmann, Robert Ford Campany, Russell McCutcheon, Tim H. Barrett, Francesca Tarocco, Ronald M. Davidson, Markus Zehnder, Aslam Syed, Marion Eggert, Peter Schalk, Peter Beyer, Ian Reader, José Casanova, Heinz Georg Held.







The Political Philosophy of Muhammad Iqbal


Book Description

This book reflects upon the political philosophy of Muhammad Iqbal, a towering intellectual figure in South Asian history, revered by many for his poetry and his thought. He lived in India in the twilight years of the British Empire and, apart from a short but significant period studying in the West, he remained in Punjab until his death in 1938. The book studies Iqbal's critique of nationalist ideology and his attempts to chart a path for the development of the 'nation' by liberating it from the centralizing and homogenizing tendencies of the modern state structure. Iqbal frequently clashed with his contemporaries over his view of nationalism as 'the greatest enemy of Islam'. He constructed his own particular interpretation of Islam - forged through an interaction with Muslim thinkers and Western intellectual traditions - that was ahead of its time, and since his death both modernists and Islamists have continued to champion his legacy.




Armenia


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