Material Culture and Sacred Landscape


Book Description

This study provides a concrete example of how foraging societies enculturate and transform the natural environment and, through the use of material objects, create sacred spaces and sites. Using ethnographic and ethnohistorical information about the Khanty of Siberia, Jordan shows the shortcomings of both interpretive and materialist anthropological theorizing about hunters and gatherers. He focuses on the rich and complex relationship between the symbolism of the Khanty, their material culture, and the bringing of meaning to physical places. His examination looks at the topic in both historical and contemporary contexts, and in scales from the core-periphery model of Russian colonialism to the portrait of a single yurt community. Jordan's work will be of importance to those studying cultural anthropology, archaeology, and comparative religion.




Material Culture and Sacred Landscape


Book Description

This study provides a concrete example of how foraging societies enculturate and transform the natural environment and, through the use of material objects, create sacred spaces and sites. Using ethnographic and ethnohistorical information about the Khanty of Siberia, Jordan shows the shortcomings of both interpretive and materialist anthropological theorizing about hunters and gatherers. He focuses on the rich and complex relationship between the symbolism of the Khanty, their material culture, and the bringing of meaning to physical places. His examination looks at the topic in both historical and contemporary contexts, and in scales from the core-periphery model of Russian colonialism to the portrait of a single yurt community. Jordan's work will be of importance to those studying cultural anthropology, archaeology, and comparative religion.




Rock Art and Sacred Landscapes


Book Description

Social and behavioral scientists study religion or spirituality in various ways and have defined and approached the subject from different perspectives. In cultural anthropology and archaeology the understanding of what constitutes religion involves beliefs, oral traditions, practices and rituals, as well as the related material culture including artifacts, landscapes, structural features and visual representations like rock art. Researchers work to understand religious thoughts and actions that prompted their creation distinct from those created for economic, political, or social purposes. Rock art landscapes convey knowledge about sacred and spiritual ecology from generation to generation. Contributors to this global view detail how rock art can be employed to address issues regarding past dynamic interplays of religions and spiritual elements. Studies from a number of different cultural areas and time periods explore how rock art engages the emotions, materializes thoughts and actions and reflects religious organization as it intersects with sociopolitical cultural systems.




Human Development in Sacred Landscapes


Book Description

"Holy Landscape" is a term frequently used to describe a multidimensional phenomenon. What this actually comprises is hard to define. Precisely this question is addressed in this volume. The "holy landscape" depends on people's Weltanschauung and is influenced by their respective culture and ethos. It is not just a question of religious buildings and rituals, nor is a mere matter of explicating terms such as "pure" and "impure", magic and myths; it is about an expressive space in which the "ceremony and mood of rites and cults" take place. The contributions also deal with the emergence and continuing development of the term "holy landscape" and the changing expressions of religious mood.




Sacred Landscapes, Connecting Routes


Book Description

At the crossroads of community, territory, and the divine is the landscape of religion. This landscape is shaped by those who occupy it, or desire to occupy it, and their ideologies as much as their cosmologies. But equally important are those who pass through it, and the flow of ideas that travel through its connections. Sacred landscapes are cultural artefacts, rooted in natural phenomena, legends and myths from the deep past, shaped by ritual performance and perception. They evoke by definition a sense of timelessness and yet are constantly evolving, subject to the shifts of formal and informal agencies across the scales. The religious environment is here addressed in terms of landscape, geography, traffic and paths of connection and communication and their material manifestations. How was sacred movement etched into the landscape? What sorts of media were involved in creating a âe~sacredâe(tm) landscape? Which material culture helped connect communities across time and space? The contributions in this volume explore these questions in relation to specific case studies in the ancient world, spanning the Mediterranean from Asia Minor through Greece to the Italian peninsula, in a time frame ranging from the Early Iron Age to the High Imperial period. They open up new areas to consider when looking at the phenomenon of sacred landscapes and connectivities. Such questions reach out beyond antiquity âe" they reflect on our own views of urban and rural space, and the importance of religion for collective identities and territorial claims today.




Sacred Landscapes in Antiquity


Book Description

From generation to generation, people experience their landscapes differently. Humans depend on their natural environment: it shapes their behavior while it is often felt that deities responsible for both natural benefits and natural calamities (such as droughts, famines, floods and landslides) need to be appeased. We presume that, in many societies, lakes, rivers, rocks, mountains, caves and groves were considered sacred. Individual sites and entire landscapes are often associated with divine actions, mythical heroes and etiological myths. Throughout human history, people have also felt the need to monumentalize their sacred landscape. But this is where the similarities end as different societies had very different understandings, believes and practices. The aim of this new thematic appraisal is to scrutinize carefully our evidence and rethink our methodologies in a multi-disciplinary approach. More than 30 papers investigate diverse sacred landscapes from the Iberian peninsula and Britain in the west to China in the east. They discuss how to interpret the intricate web of ciphers and symbols in the landscape and how people might have experienced it. We see the role of performance, ritual, orality, textuality and memory in people’s sacred landscapes. A diachronic view allows us to study how landscapes were ‘rewritten’, adapted and redefined in the course of time to suit new cultural, political and religious understandings, not to mention the impact of urbanism on people’s understandings. A key question is how was the landscape manipulated, transformed and monumentalized – especially the colossal investments in monumental architecture we see in certain socio-historic contexts or the creation of an alternative humanmade, seemingly ‘non-natural’ landscape, with perfectly astronomically aligned buildings that define a cosmological order? Sacred Landscapes therefore aims to analyze the complex links between landscape, ‘religiosity’ and society, developing a dialectic framework that explores sacred landscapes across the ancient world in a dynamic, holistic, contextual and historical perspective.




The Sacred Landscape of Dra Abu el-Naga during the New Kingdom


Book Description

In The Sacred Landscape of Dra Abu el-Naga during the New Kingdom, Ángeles Jiménez-Higueras offers the reconstruction of the physical, religious and cultural landscape of Dra Abu el-Naga south and its conceptual development from the 18th to the 20th Dynasties.




Sacred Landscapes and Cultural Politics


Book Description

How do people in different cultural worlds think about relationships with nature? How do religious ideas become formative of landscape? How can indigenous traditions inform current cultural debates? This book explores ways in which religious perceptions and cultural values affect our understandings of relationships with nature and our actions in and upon the environment. Drawing on sources in literature, sacred texts, intellectual history, oral traditions, rituals and anthropological practices, the authors speak of realities in and across world regions including Africa, India, Japan and the USA. Unwilling to reduce the power of symbolic, mythic and cosmological thought, the authors highlight the shifting, illusive and perplexing aspects of the relationship between cosmology and landscape. Examining the inter-penetration of religious, environmental, and economic realities, this book includes critically positioned voices of Indigenous people on the cultural politics of ecological recovery. The authors offer a significant contribution to contemporary debates in the study of religion, nature, indigeneity and the challenges to colonialism.




Landscape and Culture in Northern Eurasia


Book Description

This unique volume aims to break down the lingering linguistic boundaries that continue to divide up the circumpolar world, to move beyond ethnographic ‘thick description’ to integrate the study of northern Eurasian hunting and herding societies more effectively by encouraging increased international collaboration between archaeologists, ethnographers and historians, and to open new directions for archaeological investigation of spirituality and northern landscape traditions. Authors examine the life-ways and beliefs of the indigenous peoples of northern Eurasia; chapters contribute ethnographic, ethnohistoric and archaeological case-studies stretching from Fennoscandia, through Siberia, and into Chukotka and the Russian Far East.




Material Culture


Book Description

Material culture records human intrusion in the environment. It is the way we imagine a distinction between nature and culture, and then rebuild nature to our own desire, by shaping, reshaping, and arranging things during our lifetimes. We live in material culture, depend upon it, take it for granted, and realize through it our grandest aspirations.