Early Mesopotamian Divination Literature


Book Description

In Early Mesopotamian Divination Literature: Its Organizational Framework and Generative and Paradigmatic Characteristics, Abraham Winitzer provides a detailed study of the Akkadian Old Babylonian (ca. 2000-1600 BC) omen collections stemming from extispicy, the most significant Mesopotamian divination technique for most of that civilization’s history. Paying close attention to these texts’ organizational structure, Winitzer details the mechanics responsible for their origins and development, and highlights key characteristics of a conceptual framework that helped reconfigure Mesopotamian divination into a literature in line with significant, new forms of literary expression from the same time. This literature, Winitzer concludes, represents an early form of scientific reasoning that began to appreciate the centrality of texts and textual interpretation in this civilization’s production, organization, and conception of knowledge.




Text as Revelation


Book Description

Text as Revelation analyses the shift of revelatory experiences from oral to written that is described in ancient Jewish literature, including rabbinic texts. The individual essays seek to understand how, why, and for whom texts became the locus of revelation. While the majority of the contributors analyze ancient Jewish literature for depictions of oral and written revelation, such as the Hebrew Bible and the literature of the Second Temple era, a number of articles also investigate textualization of revelation in cognate cultures, analyzing Egyptian, Mesopotamian and Greek sources. With subjects ranging from Ancient Egyptian and Sibylline oracles to Hellenistic writings and the books of Isaiah, Deuteronomy and Jeremiah, the studies in this volume bring together established and new voices reflecting on the issues raised by the interplay between writing and (divinatory) revelation.




Assyrian and Babylonian Scholarly Text Catalogues


Book Description

The reconstruction of ancient Mesopotamian medical, ritual and omen compendia and their complex history is still characterised by many difficulties, debates and gaps due to fragmentary or unpublished evidence. This book offers the first complete edition of the Assur Medical Catalogue, an 8th or 7th century BCE list of therapeutic texts, which forms a core witness for the serialisation of medical compendia in the 1st millennium BCE. The volume presents detailed analyses of this and several other related catalogues of omen series and rituals, constituting the corpora of divination and healing disciplines. The contributions discuss links between catalogues and textual sources, providing new insights into the development of compendia between serialization, standardization and diversity of local traditions. Though its a novel corpus-based approach, this volume revolutionizes the current understanding of Mesopotamian medical texts and the healing disciplines of "conjurer" and "physician". The research presented here allows one to identify core text corpora for these disciplines, as well as areas of exchange and borrowings between them.




Mesopotamian Commentaries on the Diagnostic Handbook Sa-gig


Book Description

Mesopotamian Commentaries on the Diagnostic Handbook Sa-gig is intended for specialists in cuneiform studies, and includes a cuneiform edition, English translation, and notes on medical lexicography for thirty Sa-gig commentary tablets and fragments, as well as a study on technical notations recurring in these commentaries. Within the Cuneiform Monographs series, this book represents a companion volume to Knowledge and Rhetoric in Medical Commentary (Brill, 2019).




Neo-Assyrian and Greek Divination in War


Book Description

Neo-Assyrian and Greek Divination in War is about practices which enabled humans contact the divine. These relations, especially in difficult times of military conflict, could be crucial in deciding the fate of individuals, cities, dynasties or even empires.




Empiricisms


Book Description

In this sweeping volume of comparative philosophy and intellectual history, Barry Allen reassesses the values of experience and experiment in European and world traditions. His work traces the history of empirical philosophy from its birth in Greek medicine to its emergence as a philosophy of modern science. He surveys medical empiricism, Aristotlean and Epicurean empiricism, the empiricism of Gassendi and Locke, logical empiricism, radical empiricism, transcendental empiricism, and varieties of anti-empiricism from Parmenides to Wilfrid Sellars. Throughout this extensive intellectual history, Allen builds an argument in three parts. A richly detailed account of history's empiricisms in Part One establishes a context in Part Two for reconsidering the work of the radical empiricists--William James, Henri Bergson, John Dewey, and Gilles Deleuze, each treated in a dedicated chapter. What is "radical" about them is their effort to return empiricism from epistemology to the ontology and natural philosophy where it began. In Part Three, Allen sets empirical philosophy in conversation with Chinese tradition, considering technological, scientific, medical, and alchemical sources, as well as selected Confucian, Daoist, and Mohist classics. The work shows how philosophical reflection on experience and a profound experimental practice coexist in traditional China with no interaction or even awareness of each other, slipping over each other instead of intertwining as they did in European history, a difference Allen attributes to a different understanding of the value of knowledge. Allen's book recovers empiricism's neglected, multi-textured contexts, and elucidates the enduring value of experience, to arrive at an idea of what is living and dead in philosophical empiricism.




Ancient Prophecy


Book Description

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Ancient Prophecy: Near Eastern, Biblical, and Greek Perspectives is the first monograph-length comparative study on prophetic divination in ancient Near Eastern, biblical, and Greek sources. Prophecy is one of the ways humans have believed to become conversant with what is believed to be superhuman knowledge. The prophetic process of communication involves the prophet, her/his audience, and the deity from whom the message allegedly comes from. Martti Nissinen introduces a wealth of ancient sources documenting the prophetic phenomenon around the ancient Eastern Mediterranean, whether cuneiform tablets from Mesopotamia, the Hebrew Bible, Greek inscriptions, or ancient historians. Nissinen provides an up-to-date presentation of textual sources, the number of which has increased substantially in recent times. In addition, the study includes four analytical comparative chapters. The first demonstrates the altered state of consciousness to be one of the central characteristics of the prophets' public behavior. The second discusses the prophets' affiliation with temples, which are the typical venues of the prophetic performance. The third delves into the relationship between prophets and kings, which can be both critical and supportive. The fourth shows gender-inclusiveness to be one of the peculiar features of the prophetic agency, which could be executed by women, men, and genderless persons as well. The ways prophetic divination manifests itself in ancient sources depend not only on the socio-religious position of the prophets in a given society, but also on the genre and purpose of the sources. Nissinen contends that, even though the view of the ancient prophetic landscape is restricted by the fragmentary and secondary nature of the sources, it is possible to reconstruct essential features of prophetic divination at the socio-religious roots of the Western civilization.




Visualizing the invisible with the human body


Book Description

Physiognomy and ekphrasis are two of the most important modes of description in antiquity and represent the necessary precursors of scientific description. The primary way of divining the characteristics and fate of an individual, whether inborn or acquired, was to observe the patient’s external characteristics and behaviour. This volume focuses initially on two types of descriptive literature in Mesopotamia: physiognomic omens and what we might call ekphrastic description. These modalities are traced through ancient India, Ugaritic and the Hebrew Bible, before arriving at the physiognomic features of famous historical figures such as Themistocles, Socrates or Augustus in the Graeco-Roman world, where physiognomic discussions become intertwined with typological analyses of human characters. The Arabic compendial culture absorbed and remade these different physiognomic and ekphrastic traditions, incorporating both Mesopotamian links between physiognomy and medicine and the interest in characterological ‘types’ that had emerged in the Hellenistic period. This volume offer the first wide-ranging picture of these modalities of description in antiquity.




Archaeology of Logic


Book Description

The question arises whether logic was given to us by God or whether it is the result of human evolution. I believe that at least the modus ponens rule ( A and if A then B implies B) is inherent in humans, but probably many other modern systems (e.g., resource logic, non - monotonic logic etc.) are the result of humans adapating to the environment. It is therefore of interest to study and compare the way logic is used in ancient cultures as well as the way logic is going to be used in our 21st century. This welcome book studies and compares the way formation of logic in three cultures: Ancient Greek (4th century B.C.), Judaic (1st century B.C. – 1st century A.D.) and Indo-Buddhist (2nd century A.D.) The book notes that logic became especially popular during the period of late antiquity in countries covered by the international trade of the Silk Road. This study makes a valuable contribution to the history of logic and to the very understanding of the origions and nature of logical thinking. -Prof. Dov Gabbay, King's College London, UK Andrew Schumann in his book demonsrates that logic step-by-step arose in different places and cultural circles. He argues that if we apply a structural-genealogical method, as well as turn to various sources, particularly, religious, philosophical, linguistic, etc., then we can obtain a more general and more adequate picture of emengence and development of logic. This book is a new and very valuable contribution to the history of logic as a manifestation of the human mind. - Prof. Jan Wolenski, Jagiellonian University, Poland The author of the Archaeology of Logic defends the claim, calling it "logic is aftter all", which sees logical competence as a practical skill that people began to learn in antiquity, as soom as they realized that avoiding cognitive biases in their reasoning would make their daily activities more successful. The in-depth reading of the book with its diving into the comparative quotations in the long dead or hardly known to most of us languages like Sumerian-Akkadian, Aramatic, Hebrew and etc, will be rewarded by the response that the logical competence is diverse and it can be trained, despite the inevitabilitiy of the reasoning fallacies; and that critical discussions and agaonal character of the social lide are the necessary tools for that. - Prof. Elena Lisanyuk