My Ecumenical Journey


Book Description

This book is a collection of essays by the Australian Roman Catholic Bishop Michael Putney on the topic of ecumenism. The essays date from 1991 through to 2009 and are taken from papers and articles that he has written. The book's introduction outlines Bishop Michael's involvement in ecumenical affairs from his early seminary days, his participation in local ecumenical dialogue and initiatives, right through to as a Bishop in his international involvement with bodies such as the World Council of Churches and later, as a bishop, with bodies such as the World Council of Churches, and in as a member of the Vatican's Pontifical Council for Promoting Christian Unity. The book has chapters on relations with the Anglican Communion, the Lutheran Church, and the Methodist Churches, as well as the Jewish faith. It also examines some key themes and issues in ecumenism: the papacy, baptism, and justification. The book includes a Foreword written by theological friend and colleague from the International Methodist-Roman Catholic dialogue, the Revd Geoffrey Wainwright of Duke University, USA.




Ecumenical Testimony


Book Description

A visionary church leader here offers fifty probing, carefully compiled testimonies-- sermons, addresses, and writings--that serve as "pericopes for pilgrims on the ecumenical way through the wilderness of schism."




My Ecumenical Journey


Book Description

In another "last book," Carl Braaten traces his ecumenical journey from the "Braaten brouhaha" of the early 60s -in which he was mistakenly interpreted as commending an immediate return to Rome- through his (and others) founding of the Center for Catholic and Evangelical Theology to the current agreements on justification forged in 1999.




Mary is for Everyone


Book Description




Receptive Ecumenism and the Renewal of the Ecumenical Movement


Book Description

Receptive Ecumenism is a ground-breaking new ecumenical approach, widely regarded as having the potential to revitalise the Ecumenical Movement. But what is Receptive Ecumenism? Why is it important? In Receptive Ecumenism and the Renewal of the Ecumenical Movement, Antonia Pizzey offers a comprehensive, systematic analysis of Receptive Ecumenism. While still emerging, Receptive Ecumenism is highly promising because it prioritises the need for ecclesial conversion. Pizzey explores the scope and complexity of Receptive Ecumenism, providing much-needed clarity on its aim, key developmental influences and distinctiveness, as well as its virtuous character and relationship with Spiritual Ecumenism. The major implementations of Receptive Ecumenism to date are investigated, along with its significance for the future of ecumenism, especially regarding its engagement with contemporary challenges.




Journeys that Opened Up the World


Book Description

Annotation Spirited memoirs from women in the student christian movement.




God's Mission in Asia


Book Description

Ecumenism in postwar Asia, institutionalized in the Christian Conference of Asia, displayed a remarkable this-worldliness from its inception in the 1940s. This tendency was in contrast to the tension between the church-centric and world-centric approaches to Christian mission that marked conciliar mission thinking in the West. This work examines the development of such this-worldly holiness in Asian ecumenism, focusing on M. M. Thomas of India and C. S. Song from Taiwan. Special attention is drawn to the idea of "God's this-worldly presence" that considers God as redemptively at work in world history apart from the church. The study first compares the development of this-worldly holiness in the West and Asia and then examines the thinking of Thomas and Song. The chapters on these two theologians discuss their backgrounds, the basic concerns motivating their intellectual searches, and responses to the questions arising from such concerns. These chapters also try to understand how these theologians view the relationship between God and the world. In so doing, the study highlights the significance of the idea of God's this-worldly presence shared by Thomas and Song in spite of differences in their backgrounds, approaches, and theological formulations. Having compared Thomas and Song, the study concludes that the idea of God's this-worldly presence became central to Asian ecumenism because it offered a common unifying vision to Asian Christians who come from a region characterized by tremendous diversity. The idea helped them to see the diverse peoples, cultures, and religions in Asia under one God who transcends the diversity and still takes it seriously.




Ecumenical & Interreligious Perspectives


Book Description

Ecumenical & Interreligious Perspectives: Globalization in Theological Education is a collection of articles on the wide-ranging effects of ecumenism on theological education. Fifteen eminent historians, theologians, missiologists, Christian educators, and ecumenists in the United Methodist Church and other denominations have addressed such topics as the critical redefinition of ecumenism, global inclusiveness, and the cultural assumptions implicit in interreligious dialogue. These important essays show that the seminaries are responding to the new global awareness with vigor and sensitivity. Together, they give us a picture of theological education that is spiritually and intellectually prepared to face the challenges of the twenty-first century.




Receptive Ecumenism As Transformative Ecclesial Learning


Book Description

Receptive Ecumenism asks not what other churches can learn from us, but 'what can we learn and receive with integrity from our ecclesial others?' Since the publication of Receptive Ecumenism and the Call to Catholic Learning: Exploring a Way for Contemporary Ecumenism (OUP, 2008), this fresh ecumenical strategy has been adopted, critiqued, and developed in different Christian traditions, and in local, national, and international settings, including the most recent bilateral dialogue of the Anglican-Roman Catholic International Commission (ARCIC III). The thirty-eight chapters in this new volume, by academics, church leaders, and ecumenical practitioners who have adopted and adapted Receptive Ecumenism in various ecclesial and cultural contexts, show how Receptive Ecumenism has grown and matured. Part One demonstrates how Receptive Ecumenism itself is capable of being received with integrity into very different ecclesiologies and ecclesial traditions. In Part Two, this approach to transformative ecumenical learning is applied to some recurrent ecclesial problems, such as the understanding and practice of ministry, revealing new insights and practical opportunities. Part Three examines the potential and challenges for Receptive Ecumenism in different international settings. Part Four draws on scripture, hermeneutics, and pneumatology to offer critical reflection on how Receptive Ecumenism itself implements transformative ecclesial learning. Addressing the 70th Anniversary of the World Council of Churches, Archbishop Justin Welby, said that 'One of the most important of recent ecumenical developments has been the concept of Receptive Ecumenism'. This volume provides an indispensable point of reference for understanding and applying that concept in the life of the Christian churches today.




Pastoral Leadership Skills for the Multicultural, Multiethnic Church:


Book Description

Church leaders have attempted acclimation of Cambodian-Americans into their American Baptist church and leadership yet challenges loom relative to skill requirements, decision-making styles and processes. Since many churches have been so richly blessed with cultural diversity, the following leadership skills, talents and abilities to ensure each culture is sensitized to these requirements are listed below. Multicultural leaders should have the: 1. Ability to analyze cultural and ethnic groups and their various needs for security 2. Ability to identify cultural and ethnic group needs for belonging 3. Ability to select an appropriate response to ensure cultural and ethnic groups needs for significance 4. Ability to assess the success of the plan(s) to ensure the result of fulfilling the purposes God has for the lives of all cultural and ethnic groups to achieve their levels of self-actualization. Pastoral leadership skills for multicultural, multi-ethnic churches should ensure cultural differences are learned, respected, embraced and eventually celebrated. Pastors are granted authority but power is maintained when decisions are made in participation with diaconate and/or laity. Rev. Dr. F.Lee Jones interviewed a cross-section of twelve church and potential members through questionnaires. This project is a compilation and analysis of those responses which articulate the challenges, and rewards, of being open to all of Gods children. Dr. Jones has successfully transferred his secular leadership abilities into the pastoral role of church administration. He understands how to be a non-anxious presence in a crisis, as well as be a pastors pastor in his ministry to other clergy.