Nāgārjuna's Refutation of Logic (Nyāya)


Book Description

The Silpa Prakasais an important addition to the existing literature on Indian Silpa Texts. the text goes into a great detail of the architecture, the iconography and the symbolism of all the parts of the temple. Its unique contribution lies in the description of Yantras or symbolic diagrams underlying the architecture as well as sculpture. This edition will be extremely valuable for understanding not only temple construction but the entire symbolism underlying the unique temples of Orissa.







Emptiness Appraised


Book Description

Emptiness means that all entities are empty of, or lack, inherent existence - entities have a merely conceptual, constructed existence. Though Nagarjuna advocates the Middle Way, his philosophy of emptiness nevertheless entails nihilism, and his critiques of the Nyaya theory of knowledge are shown to be unconvincing.




Nagarjuna's Philosophy


Book Description

This work is an exposition of the philosophic conceptions basic to Mahayana Buddhsim as found in the Maha-prajnaparamita-sastra a commentary on the Prajnaparamita-sutras and traditionally attributed to Nagarjuna. The sastra the earlist and most extensive work in this field is lost in its sanskrit original and preserved only in a Chinese translation. Meaning of sanskrit and chinese terms are expounded concepts are made clear and supplementary materials are supplied in the notes




The Refutation of the Self in Indian Buddhism


Book Description

Since the Buddha did not fully explain the theory of persons that underlies his teaching, in later centuries a number of different interpretations were developed. This book presents the interpretation by the celebrated Indian Buddhist philosopher, Candrakīrti (ca. 570–650 C.E.). Candrakīrti’s fullest statement of the theory is included in his Autocommentary on the Introduction to the Middle Way (Madhyamakāvatārabhasya), which is, along with his Introduction to the Middle Way (Madhyamakāvatāra ), among the central treatises that present the Prāsavgika account of the Madhyamaka (Middle Way) philosophy. In this book, Candrakīrti’s most complete statement of his theory of persons is translated and provided with an introduction and commentary that present a careful philosophical analysis of Candrakīrti’s account of the selflessness of persons. This analysis is both philologically precise and analytically sophisticated. The book is of interest to scholars of Buddhism generally and especially to scholars of Indian Buddhist philosophy.




Philosophy in Classical India


Book Description

This original work focuses on the rational principles of Indian philosophical theory, rather than the mysticism more usually associated with it. Ganeri explores the philosophical projects of a number of major Indian philosophers and looks into the methods of rational inquiry deployed within these projects. In so doing, he illuminates a network of mutual reference, criticism, influence and response, in which reason is used to call itself into question. This fresh perspective on classical Indian thought unravels new philosophical paradigms, and points towards new applications for the concept of reason.




The Character of Logic in India


Book Description

The Character of Logic in India is the last work of the eminent philosopher Bimal Krishna Matilal. It traces the origins of logical theory in India, with chapters on the general characteristics of Indian logic, the analysis of debate, Dinnaga and the triple-conditioned sign, Dharmakirti and the problem of induction, the Jaina contribution to logic, and later developments in Navya-Nyaya.




Logic, Language and Reality


Book Description

The word 'philosophy' as well as the conjuring expression 'Indian philosophy' has meant different things to different people-endeavours and activities, old and new, grave and frivolous, edifying and banal, esoteric and exoteric. In this book, the author has chosen deliberately a very dominant trend of the classical (Sanskrit) philosophical literature as his subject of study. The age of the material used here demands both philological scholarship and philosophical amplification. Classical pramanasastras usually deal with the theory of knowledge, the nature of inference and language, and the related questions of ontology and semantics. Several important concepts and theories have been singled out for critical analysis and clarification in modern terms so that the results may be intelligible to modern students of both Sanskrit and philosophy. It is hoped that such an attempt will kindle the enthusiasm of young scholars in the field and inspire them to proceed in this comparatively new area of research and explore further and more interesting possibilities.




On Voidness


Book Description

With translation on the concept of's unyata or voidness according to M adhyamika School of Buddhism.