Olivi's Peaceable Kingdom


Book Description

Everyone who knows anything at all about Petrus Iohannis Olivi knows that his Apocalypse commentary was censured; yet opinions on that condemnation vary. The basic facts are clear. After Olivi's death in 1298, his writings were suppressed by the Franciscan order, yet his tomb at Narbonne became such a popular pilgrimage site that by the second decade of the fourteenth century the crowds were said to rival those a the Porziuncula in Assisi. In 1318 Olivi's body was unobtrusively exhumed and removed to an undisclosed location. The attacks on Olivi had come to concentrate on this Revelation commentary, and with good reason. The spirituals found it increasingly relevant to their situation. By 1318 John had ordered an investigation which led to the report of an eight-man commission in 1319. He then submitted particular passages from Oivi's commentary to individual theologians before he himself condemned it in 1326. Those are the facts. In this book David Burr reconsiders their significance.




Historical Inquiries


Book Description

Since its founding in 1943, Medievalia et Humanistica has won worldwide recognition as the first scholarly publication in America to devote itself entirely to medieval and Renaissance studies. Since 1970, a new series, sponsored by the Modern Language Association of America and edited by an international board of distinguished scholars and critics, has published interdisciplinary articles. In yearly hardbound volumes, the new series publishes significant scholarship, criticism, and reviews treating all facets of medieval and Renaissance culture: history, art, literature, music, science, law, economics, and philosophy.




John of Rupescissa ́s VADE MECUM IN TRIBULACIONE (1356)


Book Description

The VADE MECUM IN TRIBULACIONE was meant as an eschatological manual for the thirteen catastrophic years between its composition in December 1356 and the Thousand-Year Reign of Christ expected to begin in 1370. This manual, permeated by passion for clerical reform, was intended to give righteous Christians practical and spiritual advice on how to survive this period of tribulation. Likewise, it aimed to inform them about what to expect from the envoys of Satan, the Western and the Eastern Antichrists, but also from Christ’s warriors, the papal restorer and his secular assistant, the French-Roman Emperor. Moreover, it offered a brief outline of Christ’s Thousand-Year Reign and of Armageddon. The VADE MECUM was written by John of Rupescissa OFM (c. 1310-1366), the most prolific apocalyptic author of the Middle Ages, as the central work of in all three manuals designed to prepare Christendom for the impending crises. As a completely new text type and summary of the late Rupescissa’s doctrines, this eschatological manual fascinated numerous readers in the Late Middle Ages, who copied, reworked and translated it and made it thus a pivotal text of medieval apocalypticism: ten versions of the Latin VADE MECUM in more than forty manuscripts have come down to us. Rupescissa’s eschatological manual is his last known and most widely distributed work; the present study provides an annotated critical edition equipped with an English translation. It inducts in the manual’s contents, places them in the context of Rupescissa’s work and medieval prophetic literature, investigates important aspects of its reception and clarifies the relationships between its different versions. Furthermore, it ends with a critical edition of the VENI MECUM IN TRIBULACIONE, the most influential compendious version of the VADE MECUM. Thus this book offers an indispensable fundamental contribution to the flourishing studies of Rupescissa and medieval apocalypticism.




Time and the Word


Book Description

The history and theology of figural reading -- Figural history as a question -- The fate of figural reading -- Imagining figural time -- Creative omnipotence and the figures of scripture -- Figural speech and the incarnational synecdoche -- Figural reading in practice -- Juxtapositional reading and the force of the lectionary -- Trinitarian love means two testaments -- The Word's work: figural preaching and scriptural conformance -- Four figural sermons.




Dante and the Franciscans


Book Description

The essays in this volume address the interrelationship between Dante and the Franciscan intellectual tradition and demonstrate how all disciplines can come together to shed light on how the Franciscan intellectual component informs so much of Dante’s writing and how in turn Franciscan writing is informed by Dante's work.




A Companion to Philosophy in the Middle Ages


Book Description

This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers. Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the fifteenth century.




Ordo et Sanctitas: The Franciscan Spiritual Journey in Theology and Hagiography


Book Description

This volume, Ordo et Sanctitas: The Franciscan Spiritual Journey in Theology and Hagiography, which celebrates the life and legacy of J. A. Wayne Hellmann, is comprised of articles written by colleagues, former students, and associates. The authors were invited to contribute their own articles within three broad categories corresponding with the areas in which Wayne has made a longstanding scholarly contribution: Franciscan hagiographical texts (especially Thomas of Celano); medieval theology and the Bonaventurian theological tradition; and the retrieval of the Franciscan tradition in a contemporary context. All of the essays in the volume build upon and expand in new directions the contributions of our honoree in these areas. Contributors are Regis J. Armstrong , Joshua C. Benson, Michael Blastic, Joseph Chinnici, Michael F. Cusato, Jacques Dalarun, J. Isaac Goff, Jay M. Hammond, Timothy J. Johnson, John Kruse, Steven J. McMichael, Juliet Mousseau, William Short, Laura Smit, and Katherine Wrisley Shelby.




Radical Christian Voices and Practice


Book Description

Sixteen new essays by a team of leading international scholars on the theme of the Bible and its reception and appropriation in the context of radical practices, and an exposition of the imaginative possibilities of radical engagement with the Bible in inclusive social contexts.




Poverty, Eschatology and the Medieval Church


Book Description

This volume is a collection of essays written in honor of David Burr, emeritus professor at the Polytechnic University of Virginia (Blacksburg): a scholar who has spent a career researching and publishing on the multi-faceted phenomenon of the Spiritual Franciscans (late 13th-early 14th century) and, in particular, on the life and writings of Peter of John Olivi in southern France. Representing some of the finest scholars in the field these eighteen scholarly essays touch on aspects of both phenomena. Three essays are devoted to the historiography of David Burr; three are dedicated to medieval Apocalypticism; another seven deal specifically with Peter of John Olivi; and five final essays explore aspects of the Spiritual Franciscans, their precursors and adherents. Contributors are C. Colt Anderson, Marco Bartoli, Michael F. Cusato, Gilbert Dahan, Alberto Forni, Fortunato Iozzelli, Philip D. Krey, Robert E. Lerner, Warren Lewis, Michele Lodone, Kevin Madigan, Antonio Montefusco, Delfi I. Nieto-Isabel, Dabney G. Park, Sylvain Piron, Gian Luca Potestà, Marco Rainini, and Paolo Vian.




Religion, Power, and Resistance from the Eleventh to the Sixteenth Centuries


Book Description

Addressing the myriad ways in which heresy accusations could fulfill political aims during the Middle Ages, this collection shows acts of heresy were not just influenced by religion. Essays examine individual cases, in addition to the close relationship of orthodoxy and political dominance in medieval games of power.