Hermeneutics and Method


Book Description

Using the Thomist notion of wisdom as a key for interpretation, Coelho traces the flowering of the universal viewpoint into a mature theological method ? one that holds out the hope of an effective transcultural mediation of meanings and values.




Lex Crucis


Book Description

What is the true story of God and humankind, and how does that story become a saving story? These are pivotal questions that constitute the narratives Christians tell about themselves, their values, and how the Christian life is to be lived. In shaping those stories into a coherent, intelligible framework that provides comprehensive meaning, soteriology—the doctrine of redemption—developed as a keystone to Christian consciousness. This study investigates that development of the soteriological tradition. Employing Bernard Lonergan’s notion of the stages of meaning as a hermeneutic, the volume traces the origins of soteriology in the early Christian tradition represented by Irenaeus to its establishment as a systematic theory in Anselm, Aquinas, and subsequent developments in the Protestant tradition of Luther and Schleiermacher. The author concludes with a constructive exploration of Lonergan’s own work on the question of soteriology that overcomes the modernist distortions that hinder Schleiermacher’s account and offers an articulation of the dynamics of Christian conversion that opens onto the social, cultural, and political mediations of redemption necessary for the contemporary age.




An Augustinian Christology


Book Description

In An Augustinian Christology: Completing Christ, Joseph Walker-Lenow advances a striking christological thesis: Jesus Christ, true God and true human, only becomes who he is through his relations to the world around him. To understand both his person and work, it is necessary to see him as receptive to and determined by the people he meets, the environments he inhabits, even those people who come to worship him. Christ and the redemption he brings cannot be understood apart from these factors, for it is through the existence and agency of the created world that he redeems. To pursue these claims, Walker-Lenow draws on an underappreciated resource in the history of Christian thought: St. Augustine of Hippo's theology of the 'whole Christ.' Presenting Augustine's christology across the full range of his writings, Joseph Walker-Lenow recovers a christocentric Augustine with the potential to transform our understandings of the Church and its mission in our world.




Did the Saviour See the Father?


Book Description

Did Jesus enjoy the beatific vision of God on earth that Christians hope to enjoy only in heaven? This important question is related to a whole series of questions about Jesus, his knowledge and self-consciousness. Did he know he was God's Son? What did he know of his saving mission? These issues are linked to a fundamental question: Is the Saviour we need one who is altogether like us or one who is in some ways unlike us? This book argues that God gave us a Saviour with beatific knowledge, and who in this respect is very unlike us indeed. The answer commonly given by Catholic theologians to this question underwent a dramatic shift in the middle of the 20th century. Previously there had been a general unanimity based on the teaching of Thomas Aquinas that the answer was 'Yes': the earthly Christ did indeed possess heavenly knowledge. The theological situation was then radically altered to one where the answer 'No' became predominant. Theologians preferred to treat Christ's knowledge in terms of self-consciousness, ordinary human knowing, faith, prophecy and mysticism, not the beatific vision. This book addresses the reasons why theologians abandoned Aquinas's thesis, arguing it has been too easily dismissed. Considering the evidence of Scripture and Tradition, and then moving from Christ's extraordinary knowledge through his ordinary knowledge, to his will, emotions and bodily life, the book sketches an outline of the extraordinary Saviour God has in fact given us and who is indeed the Saviour humanity truly needs.




The Road to Lonergan's Method in Theology


Book Description

This text is an exposition of the theological method practiced by Bernard Lonergan from 1940-1984. The author traces the course of what surely was the most significant series of questions in Lonergan's methodological developments between Insight and Method in Theology. Includes the contents of unpublished and/or Latin works that would not be studied by many otherwise, and offers the only extensive study of this series of important developments. The topic is of enormous importance for understanding one of the major theologians of our century. Contents: The Preliminary Context for Lonergan's Ordering of Ideas; Recovering the Mind of Aquinas; A Thematic Statement of the Via Inventionis and the Via Doctrinae; Three Processes in Speculative Theology: Analysis, Synthesis, and the Historical Evolution of Understanding; Problems Deriving From the Evolution of Theological Understanding; The Concern for the Place of History in Theological Development and the Turn to Subject in "De Methodo Theologiae"; The 1964 Revision of the De Deo Trino: Pars Analytica That Becomes the De Deo Trino I: Pars Dogmatica; The 1964 Revision of the Introduction to the 1957 Divinarum Personarum Conceptio Analogica; A Critical Review of The Evolution of the Twofold Process.




Lonergan and the Level of Our Time


Book Description

This third and final collection of articles by the noted Lonergan expert Frederick E. Crowe comprises twenty-eight papers written between 1961 and 2004, five of which have never before been published. --




Bernard Lonergan's Philosophy of Religion


Book Description

Jim Kanaris provides a comprehensive understanding of esteemed theologian Bernard Lonergan's philosophy of religion and a crucial means of identifying precisely the points of contact between Lonergan's thoughts on God and religion and the issues presently discussed by philosophers of religion. Defining Lonergan's philosophy of religion presents a challenge because he does not use the term as it is generally understood. Rather, Lonergan addresses these issues under the guise of philosophy of God or natural theology, understands the role of religious experience idiosyncratically, and allows this concept to play various roles in his thought. The dynamics of these various components, their interrelationships, and their function from early to late development are fleshed out in this work. Kanaris finds Lonergan's philosophy of religion developing at that period when he attributes a new importance to the influence of religious experience. What this means for Lonergan's controversial proof of God's existence, the role of Lonergan's concept of consciousness, and the specifically religious dimension of the notion of experience are explored, along with the emergence of what is technically philosophy of religion.




The Intersubjectivity of the Mystic


Book Description

In the popular mind, the mystic is seen as the supreme solitary. This image, if accurate, would make the mystical quest marginal in an era when much theology has emphasized socially responsible praxis. Against the popular image, Mary Frohlich develops a theological model -- based on the writings of Bernard Lonergan and the "self-psychology" of Heinz Kohut -- that both respects mysticism's irreducible character and shows how it concretely transforms people and systems. She then applies this model to an interpretation of a classic expression of spiritual transformation, the Interior Castle of the sixteenth-century mystic Teresa of Avila.