Panji's Quest


Book Description

Panji's Quest is a love story set before the reign of King Kameswara of Kadiri (r. 1135-1185). It is a part of the only original Indonesian stories that have been widely disseminated for centuries and were later combined into the Panji Tales. On October 30, 2017, UNESCO included The Tale of Panji in their "Memory of The World" documentary series. In Panji's Quest Panji, crown prince of the kingdom of Janggala and Sekartaji, crown princess of the kingdom of Kadiri, have been engaged since they were youngsters. However, the wedding does not proceed as planned by their parents. One month before the wedding ceremony Panji falls in love with Angreni, the daughter of the prime minister of Janggala. Panji and Angreni marry. Panji decides he wants only one wife and refuses to marry Sekartaji. Panji's father becomes enraged when he hears that Panji has canceled his marriage with Sekartaji. As the king of Janggala, Panji's father had planned to reunite the kingdoms of Janggala and Kadiri through this marriage. Faced with the dilemma that Panji's refusal to marry Sekartaji might ignite a war between the two kingdoms, the Janggala king orders the murder of Angreni and sends Panji to visit his aunt. When Panji returns from his visit and finds that his wife has been kidnapped, he immediately starts to search for his wife. When Panji finds his wife's dead body on a remote beach buried under angsana flowers, his pain is so deep that he goes crazy. He puts his wife's body on a ship and, with his shipmates, heads out to sea. A storm hits their ship, stranding Panji and his shipmates on a beach at the far eastern end of the island of Java. With great difficulty, Panji's shipmates finally persuade him to bury his wife. To help Panji overcome his grief, they suggest to Panji to become a warrior. They advise him to disguise himself. Panji changes his name to Kelana Jayengsari and becomes a well-known warlord. Word of his fame reaches the ears of Sekartaji's father, the king of Kadiri who is under the threat of an imminent invasion by King Metaun's army. King Metaun was scorned because Sekartaji had rejected his proposal of marriage. When the invasion of Kadiri occurs, Kelana Jayengsari, with his comrades, not only repel the invaders but also kill King Metaun. As his reward, Kelana Jayengsari is given Sekartaji to marry. The news of Kelana Jayengsari and Sekartaji's betrothal infuriates the king and lords of Janggala. In their minds, Sekartaji was still engaged to their missing crown prince. Janggala decides to attack Kadiri. But when Janggala's army arrives at Kadiri's borders, Kelana Jayengsari meets the generals of Janggala. It becomes immediately clear that Kelana Jayengsari is Panji. The story ends with the wedding of Panji and Sekartaji. In 1185 CE Panji is crowned king of Kadiri. He rules over the united kingdoms of Kadiri and Janggala and becomes known as King Kameswara.




New Quest


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Journeys of Desire


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From the late seventeenth century until the Dutch conquest of the early twentieth Century Bali was ruled by a set of competing kingdoms. This study of the Balinese text Kidung Malat is the first work in Indonesian historical studies to analyse the main ideology of these Balinese kingdoms. It does so by demonstrating how the performance and presentation of the text presented an image of the ideal prince to both rulers and subjects. The Kidung Malat exemplifies courtly ideology through its descriptions of the adventures of kings and princes from the era of the medieval kingdoms of East Java. It is one of the longest and most complex of a set of narratives called Pañji stories, which originated in East Java and spread throughout Southeast Asia. This book is also the first extensive historical analysis of a Pañji story, combining textual analysis with the study of the gambuh dance-drama in which the Malat is performed, and comparing these forms with paintings and other manifestations of the text.




Globalizing the Prehistory of Japan


Book Description

This iconoclastic work on the prehistory of Japan and of South East Asia challenges entrenched views on the origins of Japanese society and identity. The social changes that took place in Japan in the time-period when the Jomon culture was replaced by the Yayoi culture were of exceptional magnitude, going far beyond those of the so-called Neolithic Revolution in other parts of the world. They included not only a new way of life based on wet-rice agriculture but also the introduction of metalworking in both bronze and iron, and furthermore a new architecture functionally and ritually linked to rice cultivation, a new religion, and a hierarchical society characterized by a belief in the divinity of the ruler. Because of its immense and enduring impact the Yayoi period has generally been seen as the very foundation of Japanese civilization and identity. In contrast to the common assumption that all the Yayoi innovations came from China and Korea, this work combines exciting new scientific evidence from such different fields as rice genetics, DNA and historical linguistics to show that the major elements of Yayoi civilization actually came, not from the north, but from the south.




Company News and Notes


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Javanese Literature in Surakarta Manuscripts


Book Description

The second volume of the annotated bibliography of Javanese manuscripts housed in the Reksa Pustaka library in Surakarta, the first institutionalized library in the Indies founded and administered by native Javanese.




Bank Quest


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The Indianized States of Southeast Asia


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Traces the story of India's expansion that is woven into the culture of Southeast Asia.




History, Culture, and Region in Southeast Asian Perspectives


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A new edition of this classic study of mandala Southeast Asia. The revised book includes a substantial, retrospective postscript examining contemporary scholarship that has contributed to the understanding of Southeast Asian history since 1982.




Quest for Truth


Book Description

Contributed articles, chiefly on Indic philosophy; festschrift honoring the Indian philosopher and educator Satewan Parsram Kanal.