Philoponus: On Aristotle On Coming-to-Be and Perishing 1.1-5


Book Description

The first five chapters of Aristotle's De Generatione et Corruptione distinguish creation and destruction from mere qualitative change and from growth. They include a fascinating debate about the atomists' analysis of creation and destruction as due to the rearrangement of indivisible atoms. Aristotle's rival belief in the infinite divisibility of matter is explained and defended against the atomists' powerful attack on infinite divisibility. But what inspired Philoponus most in his commentary is the topic of organic growth. How does it take place without ingested matter getting into the same place as the growing body? And how is personal identity preserved, if our matter is always in flux, and our form depends on our matter? If we do not depend on the persistence of matter why are we not immortal? Analogous problems of identity arise also for inanimate beings. Philoponus draws out a brief remark of Aristotle's to show that cause need not be like effect. For example, what makes something hard may be cold, not hard. This goes against a persistent philosophical prejudice, but Philoponus makes it plausible that Aristotle recognized this truth. These topics of identity over time and the principles of causation are still matters of intense discussion.




Philoponus on Aristotle's On Coming-to-be and Perishing 1.1-5


Book Description

The first five chapters of Aristotle's De Generatione et Corruptione distinguish creation and destruction from mere qualitative change and from growth. But what inspires Philoponus most in his commentary on these chapters is the topic of organic growth. How does it take place without ingested matter getting into the same place as the growing body? And how is personal identity preserved, if our matter is always in flux, and our form depends on our matter? If we do not depend on the persistence of matter why are we not immortal? Analogous problems of identity arise also for inanimate beings. These topics of identity over time and the principles of causation are still matters of intense philosophical discussion.




Philoponus: On Aristotle On Coming to be and Perishing 2.5-11


Book Description

Until the launch of this series over ten years ago, the 15,000 volumes of the ancient Greek commentators on Aristotle, written mainly between 200 and 600 AD, constituted the largest corpus of extant Greek philosophical writings not translated into English or other European languages. Subjects covered in this, the third and last, volume of translation of this work include: why the elements are four in number; what's wrong with Empedocles' theory of elements; how homogeneous stuffs, particularly the tissues of a living body, come to be and consist of the elements. The volume also contains very important discussions of causes, particularly of efficient cause, and of necessity in the sphere of generation and corruption. It is of interest to students of ancient philosophy and science (the commentary draws on earlier philosophical and medical texts); of Patristics and Christian Theology (it allows comparison of Philoponus' later creationist doctrine with his earlier ideas about generation); of medieval philosophy (this text was known to the Arabs; it is used by Avicenna and Averroes); and to anyone with interest in the metaphysics of causation, emergence, necessity and determinism.




Philoponus on Aristotle's On Coming-to-be and Perishing 1.6-2.4


Book Description

Subjects covered in this, the third and last, volume of translation of this work include: why the elements are four in number; what's wrong with Empedocles' theory of elements; how homogeneous stuffs, particularly the tissues of a living body, come to be and consist of the elements. The volume also contains very important discussions of causes, particularly of efficient cause, and of necessity in the sphere of generation and corruption. It will be of interest to the students of ancient philosophy and science (the commentary draws on earlier philosophical and medical texts); of Patristics and Christian Theology (it allows comparison of Philoponus' later creationist doctrine with his earlier ideas about generation); of medieval philosophy (this text was known to the Arabs; it is used by Avicenna and Averroes); and to anyone with interest in the metaphysics of causation, emergence, necessity and determinism.




Philoponus: On Aristotle On Coming to be 1.6-2.4


Book Description

These chapters of Aristotle's treatise are about physical interactions. In his innovative commentary, Philoponus discusses Aristotle's idea that certain qualities of the elements are basic. In what way are they basic? he asks. To what extent can the other qualities be reduced to the basic ones? And if the other qualities depend on the basic ones, how is it that they can vary independently of each other when the basic qualities change? Philoponus develops the idea that the other qualities merely supervene on the basic ones, rather than resulting from them. Moreover, physical qualities admit of different ranges of variation, and so have different thresholds at which they appear or disappear. Philoponus also discusses Aristotle's idea that the elements and their basic qualities survive potentially when mixed together. He explains this by drawing a third sense of 'potential' out of Aristotle's texts to take the place of the two senses which Aristotle explicitly recognises. Philoponus adds further restrictions to Aristotle's principles of causation. Black can contaminate white, but the black in ebony does not have the right matter for affecting the white of milk. He asks why fluids can affect each other more easily than solids. In every case, Philoponus takes Aristotle's discussions further, and his ideas on the dependence of some qualities on others are very relevant to the continuing philosophical debate on the subject.




Handbook of Potentiality


Book Description

This volume congregates articles of leading philosophers about potentials and potentiality in all areas of philosophy and the empirical sciences in which they play a relevant role. It is the first encompassing collection of articles on the metaphysics of potentials and potentiality. Potentials play an important role not only in our everyday understanding of objects, persons and systems but also in the sciences. An example is the potential to become an adult human person. Moreover, the attribution of potentials involves crucial ethical problems. Bioethics makes references to the theoretical concept "potential" without being able to clarify its meaning. However, despite its relevance it has not been made subject of philosophical investigation. Mostly, potentials are regarded as a subspecies of dispositions. Whilst dispositions are a flourishing field of research, potentials as such have not come into focus. Potentials like dispositions are modal properties. But already a first glance at the metaphysics of potentials shows that concerning their ascription potentials are more problematic than dispositions since "potential" means that an entity has the potential to acquire a property in the future. Therefore, potentials involve a time structure of the entities in question that is much more complex than those of dispositions. This handbook brings this important concept into focus in its various aspects for the first time. It covers the history of the concept as well as contemporary systematic problems and will be of special interest for philosophers in the fields of general metaphysics, philosophy of science and ethics, especially bioethics. It will also be of interest to scientists and persons concerned with bioethical problems.




Philoponus: Against Proclus On the Eternity of the World 6-8


Book Description

This is one of the most interesting of all post-Aristotelian Greek philosophical texts, written at a crucial moment in the defeat of paganism by Christianity, AD 529, when the Emperor Justinian closed the pagan Neoplatonist school in Athens. Philoponus in Alexandria was a brilliant Christian philosopher, steeped in Neoplatonism, who turned the pagans' ideas against them. Here he attacks the most devout of the earlier Athenian pagan philosophers, Proclus, defending the distinctively Christian view that the universe had a beginning against Proclus' eighteen arguments to the contrary, which are discussed in eighteen chapters. Chapters 6-8 are translated in this volume.




A Vocabulary of the Ancient Commentators on Aristotle


Book Description

An astounding project of analysis on more than one hundred translations of ancient philosophical texts, this index of words found in the Ancient Commentators on Aristotle series comprises some 114,000 entries. It forms in effect a unique dictionary of philosophical terms from the post-Hellenistic period through to late antiquity and will be an essential reference tool for any scholar working on the meaning of these ancient texts. As traditional dictionaries have usually neglected to include translation examples from philosophical texts of this period, scholars interested in how meanings of words vary across time and author have been ill served. This index fills a huge gap, therefore, in the lexical analysis of ancient Greek and has application well beyond the reading of ancient philosophical commentaries. Bringing together the full indexes from 110 of the volumes published in Bloomsbury's Ancient Commentators on Aristotle series, McKirahan has combined each word entry and analysed how many times particular translations occur. He presents his findings numerically so that each meaning in turn has a note as to the number of times it is used. For meanings that are found between one and four times the volume details are also given so that readers may quickly and easily look up the texts themselves.




Power and Possibility in Early Arabic Philosophy


Book Description

"The world is a finite body, and therefore has finite power." John Philoponus is remembered for using this Aristotelian premise to break ranks with Aristotle and argue that the world is not everlasting. This investigation reconsiders Philoponus’s arguments from finite power, and then explores the aftermath of this line of thinking in the works of three lesser-known Arabic intellectuals active in the generation before Avicenna (d. 1037): Abū l-Ḫayr Ibn Suwār (d. after 1017), Abū al-Ḥasan al-ʿĀmirī (d. 992), and Abū Sahl al-Masīḥī (d. after 1025). Each engaged with this dictum in unique and novel ways, and in so doing anticipated a number of central features of Avicenna’s writings. The history of this argument is of crucial importance for understanding the evolution of natural philosophy and metaphysics in this formative period, away from tedious and simplistic arguments about creation and towards a more robust modal ontology based on intrinsic and extrinsic necessity.




Ibn Bāğğa, Commentary on Aristotle’s ›On Generation and Corruption‹


Book Description

Ibn Bāğğa’s commentary on Aristotle’s On Generation and Corruption (Kitāb al-Kawn wa-l-fasād, Latin De generatione et corruptione) is one of the first commentaries to elaborate on the essential aspect of Aristotle’s text, that is, the analysis of change (μεταβολή, taġayyur). The commentary’s extant parts comprise a consecutive exposition of the contents of Aristotle’s work. However, the commentary may be read more as an introduction or a guide to the topic of generation than as a substitution for the original, as the paraphrases by Averroes seem to have become in the later tradition. The present study provides a new critical edition of the Arabic text and, for the first time, an English translation and a study of the structure of the commentary on the basis of the only two known manuscripts.