Politics and Left Unity in India


Book Description

"The historical assessments of Left unity in 1930s India misrepresent activities designed to achieve unity. The common treatment of the relationship between Indian socialists and communists emphasizes disunity and the inability to find common ground. Scholarly discussions about unity in fact highlight its impracticality and the inevitability of its failure.?This book proposes that during this moment, for socialists and communists, unity was not just an ideal, but was in fact considered to be a possible and very realizable goal. Rather than focusing exclusively on ideological fissures as the literature does, the book explores the possibilities for unity. The author investigates the United Front as a conceptual framework for collaboration, as a scheme for assessing the extent to which cooperation between socialists and communists was feasible and practicable during the mid-to-late-1930s in India. He employs the notion of United Front as an instrument for identifying and compensating for the prejudices which permeate sources about the cooperation between the Congress Socialist Party (CSP) and the Communist Party of India (CPI).?The author challenges the historicism found in extant scholarly assessments of Left unity by illustrating the ways in which the partners engaged in united front activities and approached the common goal of Left unity despite their fragmented ideological perspectives. The book presents the United Front not as an unsuccessful phase of collaboration, but rather as a concerted attempt to achieve ideological convergence and Left homogeneity which ultimately failed to radicalize Indian nationalism because, in reality, conditions for Left unity did not exist. The book will be of interest to academics studying South Asian history and politics in particular, and socialism, communism, nationalism and imperialism more generally."--Provided by publisher.







Politics and Left Unity in India


Book Description

The historical assessments of Left unity in 1930s India misrepresent activities designed to achieve unity. The common treatment of the relationship between Indian socialists and communists emphasizes disunity and the inability to find common ground. Scholarly discussions about unity in fact highlight its impracticality and the inevitability of its failure. This book proposes that during this moment, for socialists and communists, unity was not just an ideal, but was in fact considered to be a possible and very realizable goal. Rather than focusing exclusively on ideological fissures as the literature does, the book explores the possibilities for unity. The author investigates the United Front as a conceptual framework for collaboration, as a scheme for assessing the extent to which cooperation between socialists and communists was feasible and practicable during the mid-to-late-1930s in India. He employs the notion of United Front as an instrument for identifying and compensating for the prejudices which permeate sources about the cooperation between the Congress Socialist Party (CSP) and the Communist Party of India (CPI). The author challenges the historicism found in extant scholarly assessments of Left unity by illustrating the ways in which the partners engaged in united front activities and approached the common goal of Left unity despite their fragmented ideological perspectives. The book presents the United Front not as an unsuccessful phase of collaboration, but rather as a concerted attempt to achieve ideological convergence and Left homogeneity which ultimately failed to radicalize Indian nationalism because, in reality, conditions for Left unity did not exist. The book will be of interest to academics studying South Asian history and politics in particular, and socialism, communism, nationalism and imperialism more generally.




More Equal Than Others


Book Description

Who are the Indian Leftists? Why are communist leaders like Harkishan Singh Surjeet and Sitaram Yechury considered so important though the Indian Left parties are numerically not very strong in Parliament? Why is it that the most extravagant claims of the Leftists pass off as gospel truth and their kinky theories as well-known facts? Where do the Leftists derive their authority from? More Equal Than Others seeks to answer such questions and analyzes why the influence of the Indian Left is disproportionately greater than its electoral strength. Ravi Shanker Kapoor asserts that a purely political study will not help understand the tremendous intellectual hegemony of the Left; one has to look beyond politics. The author thus delves into art, culture, cinema, literature, academics, and the media to map the pervasive influence the Indian Left wields. He probes into the antics and pranks of aristocratic socialists, elitist Left-libbers, and pinkish teenybopper intellectuals: how they revel in controversies like the ones caused by Hussain's nude Saraswati and the movie Fire; how they manufacture consent and ostracize dissent; and how they collaborate with the Establishment, their professed radicalism notwithstanding. More Equal Than Others is the first critical study of the Indian Left. And while the author's criticism of the Left is scathing, he is equally unsparing of the Indian Right which, he holds, suffers from "downright cerebral poverty".




Leftist Movements in India, 1917-1947


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Leftism in India


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Indian Debates on the International Left


Book Description

This book traces the Indian Left's engagement with the international communist debates of the 1960s and 1970s, shedding new light on the fault lines within the Left as well as on its international solidarities. Lajpat Rai argued for rethinking established leftist positions, seeking inspiration in experiment and developing creative approaches for the sustainability of socialist ideas and ideals. The contemporary relevance of these debates is significant as the Left remains without a sharp response to the rise of neoliberalism and right-wing populism in India, and a failure of the Left to recognize the challenges emanating from a strongly integrated and organized finance capital on the one hand and the increasingly self-aware identity politics on the other. Democratic opposition rather than a bureaucratic thinking needs to be the backbone of any meaningful Left struggle. Lajpat Rai's passionate writing gives expression to the spirit and intensity of political debates at the time and the role of the Left intelligentsia in comprehending, from a committed socialist angle, the shifting paradigms of an unstable world to help bring about progressive change.




No Free Left


Book Description

Do the Lok Sabha elections of 2014 signal the end of the road for the Left? Over the past twenty years, the Indian political climate has shifted decidedly to the Right - with the BJP and the Congress dragging India into a growth trajectory that squanders the hopes of working people. The old consensus on Indian socialism is threadbare, and socialist parties in disarray.//The future of Indian communism is rooted in the popular hopes for a better tomorrow and in the popular discontent with the bitter present. No Free Left is a critical examination of the past of Indian Communism and an assessment of its future.//Most literature on Indian communism feels claustrophobic. It assumes that the communist movement lives on a detached landscape - its programme and political judgments are adjudged against a divine standard. A history of communism cannot be written, Gramsci said, without writing a "general history of a country." Vijay Prashad does exactly that.//No Free Left stays alive to the details of the present while drawing out the long term dynamic, combining a rich historical survey with acute political analysis of the present. It is a compelling work for students of Indian politics. For activists of the Left, it is indispensable reading. Above all, it is a live work, an invitation to debate and discussion.




Indian Politics and Society since Independence


Book Description

Focusing on politics and society in India, this book explores new areas enmeshed in the complex social, economic and political processes in the country. Linking the structural characteristics with the broader sociological context, the book emphasizes the strong influence of sociological issues on politics, such as social milieu shaping and the articulation of the political in day-to-day events. Political events are connected with the ever-changing social, economic and political processes in order to provide an analytical framework to explain ‘peculiarities’ of Indian politics. Bidyut Chakrabarty argues that three major ideological influences of colonialism, nationalism and democracy have provided the foundational values of Indian politics. Structured thematically and chronologically, this work is a useful resource for students of political science, sociology and South Asian studies.




The Past and Future of the Indian Left


Book Description

In a country plagued by a massive income disparity and widespread corruption, communism is an experiment which cannot lead to worse outcomes than what already exists. It isn't so surprising then that the Marxist ideology and its ideas of equal privilege have attracted a fair amount of traction in India. However, in 2011, when the Communist Party of India lost in Kerala, it took with it the seed of Marxist thought and influence in the country. In The Past and Future of the Indian Left, Ramachandra Guha examines the Marxist ideology and talks about what it means for India by deeming it as a religious doctrine having scriptures and deities, going into the details of how the Communist party of India gained power in the country.