Porphyry


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Robert Lamberton wrote the introduction and translated The Cave of the Nymphs section of the Odyssey.










On the Cave of the Nymphs in the Thirteenth Book of the Odyssey


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The Neo-platonist philosopher Porphyry (234 - ca. 305 A.D.) wrote this work as a commentary on 11 verses of Homer's Odyssey, from book 13. In these verses, Homer describes the cave of the water-nymphs or Naiads on the island of Ithaca. Porphyry's work treats this as an allegory of the way in which the souls of men originate in each generation. He draws upon an eclectic mix of sources to illustrate his theme, including Plato, Zoroaster, Heraclitus, the bible and some references to Egyptian and Chaldaean oracles.




Porphyry


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The Philosophy of the Few against the Christians


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This book gives us a new perspective on the Philosophy according to the Chaldean Oracles by Porphyry of Tyre (ca. 232/305 CE), demonstrating that much of what we thought we knew about this work and its fragments is mistaken. Here, for the first time, the attempt is made at reconstructing the original text by following the vicissitudes of its reception and transmission from Late Antiquity through the Middle Ages and the Renaissance up to modern scholarship. The extensive and painstaking study of the surviving fragments leads to the radically innovative conclusion that this encyclopedic treatise, written by Porphyry in the last decades of the 3rd century CE, consisted of fifteen books organized in various sections. After an initial discussion of the nature of theurgy and of its subordinate role with respect to philosophy, Porphyry describes the entire history of Greek philosophy from Homer up to his own teacher Plotinus, to then go on to present “introductions” to the seven encyclical disciplines whose study is required for the comprehension of theosophy, that is, the esoteric speculation on the three parts of philosophy: anthropology-ethics, physics, and metaphysics-theology. By harmonizing the teachings of Plato, Aristotle, Plotinus, and the Chaldean Oracles, Porphyry intends to present the complete and definitive philosophic system, with the aim of showing the universal way for the liberation of the souls of initiates and of contextually fighting the final battle of the Greco-Roman civilization against Christianity.




Contemplation and Philosophy: Scholastic and Mystical Modes of Medieval Philosophical Thought


Book Description

This volume collects essays which are thematically connected through the work of Kent Emery Jr., to whom the volume is dedicated. A main focus lies on the attempts to bridge the gap between mysticism and a systematic approach to medieval philosophical thought. The essays address a wide range of topics concerning (a) the nature of the human soul (in philosophical and theological discourse); (b) medieval theories of cognition (natural and supernatural), self-knowledge and knowledge of God; (c) the human soul’s contemplation of, and union with, God; (d) the tradition of “the modes of theology” in the Middle Ages; (e) the relation between philosophy and theology. Various articles are dedicated to major figures of the 13th and 14th century philosophy, others display new material based on critical editions. Contributors are Jan A. Aertsen, Stephen Brown, Bernardo Carlos Bazán, William J. Courtenay, Alfredo Santiago Culleton, Silvia Donati, Bernd Goehring, Guy Guldentops, Daniel Hobbins, Roberto Hofmeister Pich, Georgi Kapriev, Steven P. Marrone, Stephen M. Metzger, Timothy B. Noone, Mikolaj Olszewski, Alessandro Palazzo, Garrett R. Smith, Andreas Speer, Carlos Steel, Loris Sturlese, Chris Schabel, Christian Trottmann, and Gordon A. Wilson.