Post-Western Sociology - From China to Europe


Book Description

This book is rooted in an epistemological approach to sociology in which the boundaries between Western and non-Western sociologies are acknowledged and built on. It argues that knowledge is organised in conceptual spaces linked to paradigms and programmes which in turn are linked to ethnocentred knowledge processes; that until recently Western approaches, including Post-Colonial, French Social Science and American approaches, have dominated non-Western theories; and that Western theories have sometimes seemed incapable of explaining phenomena produced in other societies. It goes on to argue that the blurring of boundaries between Western and non-Western sociologies is very important; and that such a Post-Western approach will mean co-production and co-construction of common knowledge, the recognition of ignored or forgotten scientific cultures and a "global change" in sociology which imposes theoretical and methodological detours, displacements, reversals and conversions. The book brings together a wide range of Western and Chinese sociologists who explore the consequences of this new approach in relation to many different issues and aspects of sociology.




Post-Western Revolution in Sociology


Book Description

Within a movement towards the circulation and globalisation of knowledge, new centres and new peripheries form and new hierarchies appear - more or less discretely - producing competition and rivalry in the development of “new” knowledge. Centres of gravity in social sciences have been displaced towards Asia, especially China. We have entered a period of de-westernization of knowledge and co-production of transnational knowledge. This is a scientific revolution in the social sciences which imposes detours, displacements, reversals. It means a turning point in the history of social sciences. From the Chinese experience in sociology the author is opening a Post-Western Space where after Post-Colonial Studies, she is speaking about the emergence of a Post-Western Sociology.




Handbook of Post-Western Sociology: From East Asia to Europe


Book Description

Beyond hegemonic thoughts, the Post-Western sociology enables a new dialogue between East Asia (China, Japan, Korea) and Europe on common and local knowledge to consider theoretical continuities and discontinuities, to develop transnational methodological spaces, and co-produce creolized concepts. With this new paradigm in social sciences we introduce the multiplication of epistemic autonomies vis-à-vis Western hegemony and new theoretical assemblages between East-Asia and European sociologies. From this ecology of knowledge this groundbreaking contribution is to coproduce a post-Western space in a cross-pollination process where “Western” and “non-Western” knowledge do interact, articulated through cosmovisions, as well as to coproduce transnational fieldwork practices.




Ecological Risks and Disasters - New Experiences in China and Europe


Book Description

Climate change, and also other factors, are capable of bringing about major disasters on a scale hitherto unimaginable. Ecological and other risks, besides having scientific and technological dimensions, are also a subject of study for social scientists, concerned with how disasters and potential disasters are noticed, perceived, guarded against, managed once they have occurred, and coped with after they have happened. This book considers a range of ecological risks and disasters and how they are managed in both China and Europe. It examines how far risks and disasters are perceived and managed in different ways in Europe and China, explores how an increasing humanitarian approach to "vulnerable people" being taken up in Europe is also being adopted in China, and assesses how far the management of disasters differs from wider government management of more ordinary aspects of everyday life. The book argues that the same stresses and strains which are present in normal society are there also, in enhanced form, in disaster situations.




An Invitation to Non-Hegemonic World Sociology


Book Description

Although sociology is present as a discipline or as a social practice in most countries in the world, its future as a not-only Western social science has hardly been addressed before. In this book, a team of interdisciplinary scholars have been working together not so much to offer one single response to the question than to raise important issues at stake for the future of sociology. Is it universal? Can it be indigenous? How is it possible – and is it even desirable – to write its history differently so as to know better about its early world diffusion and gradual Westernization? Do we need to expand or change its canon? This collection brings together essays that are all engaged in international discussions concerning the universality of sociology, or more precisely the epistemological and theoretical conditions of this universality. The postcolonial and decolonial critiques of the Eurocentrism of sociology are the basis for a reflection on how to continue to do sociology in a non-hegemonic way. That is, sociological ways of describing reality - including the history of sociology and its canon - that are not limited by Western-centrism or other nationalist or religious hegemonies.




Sociology of Migration and Post-Western Theory


Book Description

How to build a Post-Western theory, based on the sociology of migration in France and in China? Where do “Western” and “Non-Western” theories converge, and how do common and situated knowledge coexist and interlock? Based on French and Chinese research experiences in the field of migration, this book highlights the proceedings of the co-production of practical knowledge which explicates the paradigm of Post-Western sociology. From an empirical standpoint, the cross-perspectives of French and Chinese researchers on the biographies of young Chinese migrants in China and young descendants of immigrants in France are confronted, with respect to five themes of migration sociology: migration and education; migration, gender and family; migration between integration and urban segregation; migration and work; migration and governance. Through this work, theoretical continuities and discontinuities between Chinese and French theory emerge, paving the way for a Post-Western space, based on shared legacies but also on different traditions and trajectories in international sociology.




Liberal Barbarism


Book Description

In Liberal Barbarism, Erik Ringmar sets out to explain the 1860 destruction of Yuanmingyuan - the Chinese imperial palace north-west of Beijing - at the hands of British and French armies. Yuanmingyuan was the emperor's own theme-park, a perfect world, a vision of paradise, which housed one of the greatest collections of works of art ever assembled. The intellectual puzzle which the book addresses concerns why the Europeans, bent on "civilizing" the Chinese, engaged in this act of barbarism. The answer is provided through an analysis of the performative aspect of the confrontation between Europe and China, focusing on the differences in the way their respective international systems were conceptualized. Ringmar reveals that the destruction of Yuanmingyuan represented the Europeans' campaign to "shock and awe" the Chinese, thereby forcing them to give up their way of organizing international relations. The contradictions which the events of 1860 exemplify - the contradiction between civilization and barbarism - is a theme running through all European (and North American) relations with the rest of the world since, including, most recently, the US war in Iraq.




European and Chinese Sociologies


Book Description

Sociology is subject to a process of internationalisation. The rapid development of China has provided the ‘China experience’ and shown the emergence of a new sociology. In this book a dialogue between European and Chinese sociologists is opening up new horizons for Western thought in a context of economic and cultural globalisation. The objective is to embark on a process of epistemological reconfiguration, deconstructing reality on the basis of dividing up the world. This book deals with some fundamental sociological issues: modernities and globalisation, class and society, state and democracy, economic change and inequalities in Europe and in China. In the wake of the de-colonial critique of post-colonial studies, the aim of this book is to examine the question of the de-westernisation of knowledge in sociology.




Cosmopolitanism in Hard Times


Book Description

While each chapter seizes the dialectic of enlightenment and counter-enlightenment at work in the global world, the volume insists on the moral, intellectual, structural, and historical resources that still make cosmopolitanism a real possibility even in these hard times.




The Global Social Sciences


Book Description

The European social sciences tend to absorb criticism that has been passed on the European approach and re-label it as a part of what the critique opposes; criticism of European social sciences by “subaltern” social sciences, their “talking back”, has become a frequent line of reflection in European social sciences. The re-labelling of the critique of the European approach to social sciences towards a critique from “Southern” social sciences of “Western” social sciences has somehow turned “Southern” as well as “Western” social sciences into competing contributors to the same “globalizing” social sciences. Both are no longer arguing about the European approach to social sciences but about which social thought from which part of the globe prevails. If the critique becomes a part of what it opposes, one might conclude that the European social sciences are very adaptable and capable of learning. One might, however, also raise the question whether there is anything wrong with the criticism of the European social sciences; or, for that matter, whether there is anything wrong with the European social sciences themselves. The contributions in this book discuss these questions from different angles: They revisit the mainstream critique of the European social sciences, and they suggest new arguments criticizing social science theories that may be found as often in the “Western” as in the “Southern” discourse.