Praises to a Formless God


Book Description

Nirguṇ bhakti--devotion to a formless God--has been called a logical absurdity, yet the songs, verses, and narratives of the nirgun poets of North India have played a vital role in both Hinduism and Sikhism since the late fifteenth century. The compositions of famous nirguṇī poets such as Kabīr, Raidās, Guru Nānak, and Dādu Dayal also form an essential part of the vernacular literatures of North India. Other nirguṇī poets have made major religious and literary contributions to Indian culture but have been little studied by modern scholars. This book discusses, translates, and edits various important compositions by these poets. The texts include songs and narratives about the pious demon Prahlād, hagiographic songs about historical saints, the popular bhajans attributed to Kabīr, and the songs sung during the rites of the Kabir Panth. Two longer texts presented here are Jan Gopāl's narrative poem, the Prahilād charitra, and Sain's religious debate, the Kabīr-Raidās kā samvād.




Praises to a Formless God


Book Description

Discusses and translates important compositions by famous Nirguni poets--poets dedicated to the worship of a formless God.




Bhakti Religion in North India


Book Description

In India, religion continues to be an absolutely vital source for social as well as personal identity. All manner of groups--political, occupational, and social--remain grounded in specific religious communities. This book analyzes the development of the modern Hindu and Sikh communities in North India starting from about the fifteenth century, when the dominant bhakti tradition of Hinduism became divided into two currents: the sagun and the nirgun. The sagun current, led mostly by Brahmins, has remained dominant in most of North India and has served as the ideological base of the development of modern Hindu nationalism. Several chapters explore the rise of this religious and political movement, paying particular attention to the role played by devotion to Ram. Alternative trends do exist in sagun tradition, however, and are represented here by chapters on the low-caste saint Chokhamel and the tantric sect founded by Kina Ram. The nirgun current, led mostly by persons of Ksand artisan castes, formed the base of both the Sikh community, founded by Guru Nanak, and of various non-Brahmin sectarian movements derived from such saints as Kabir, Raidas, Dadu, and Shiv Dayal Singh. Two chapters discuss the formation of a distinctive Sikh theology and a Sikh community identity separate from that of the Hindus. Other chapters discuss the validity of the sagun-nirgun distinction within Hindu tradition and the interplay of social and religious ideas in nirgun hagiographic texts and in sectarian movements such as the Adi Dharma Mission and the Radhasoami Satsang.




Voice, Text, Hypertext


Book Description

This collection of essays explores the materials, lacunae, methods, and goals of oral texts. It confronts the implications of the instability, unexpectedness, and complexity of material texts. It raises questions about the subversive and subverted texts, and devotes considerable space to the problems and opportunities of electronic texts.




Divine Wisdom


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It is the same light


Book Description

Sri Guru Granth Sahib is generally known as the holy scripture of Sikhism, the world’s fifth largest religion. But this holy scripture is neither a storybook nor just the philosophy of the Sikh saints or prophets. It is more like a collection of divine revelations and hymns, expressing the feelings of love and devotion of the Sikh Gurus for the Supreme Being, along with the similar yearnings and longings of the devotees and saints from all faiths prevalent in Indian subcontinent during those times. The beauty of this 1430 page hymnal written in 22 different languages lies in the fact that while it spiritually connects the human mind to the original source of eternal bliss, it provides a very practical and effective way to live in love and harmony with other fellow human beings irrespective of their faith, color, caste, creed, or race. The following are a few examples of the views of eminent writers and scholars regarding Sri Guru Granth Sahib: “Mankind’s religious future may be obscure, yet one thing can be foreseen. The living higher religions are going to influence each other more than ever before, in the days of increasing communications between all parts of the world and branches of the human race. In this coming religious debate, the Sikh religion and its scriptures, the Sri Guru Granth Sahib will have something of special value to say to the rest of the world.’ Arnold Toynbee- Historian “I have studied the scripture of great religions, but I do not find elsewhere the same power of appeal to the heart and mind as I find here in these volumes [of Sri Guru Granth Sahib]. There is something strangely modern about these scriptures. They speak to the people of any religion or of none. They speak for the human heart and the searching mind.” Mrs. Pearl S. Buck- Nobel Laureate In Volume two of the “It Is The Same Light” series (SGGS pages 201-400), author Daljit Singh Jawa continues his humble effort to share the beauty of the SGGS with those who have limited familiarity with the language (Gurumukhi), history, or context. The following are some of the comments received on the volume 1 (pages 1-200 of SGGS): “This translation of Guru Granth Sahib is one of the best English translations in my view, as it is in simple understandable English, each shabad’s summary message is given, there is connection between the shabads to reveal continuity of thought process in Guru ji’s message. Thanks to S Daljit Singh ji for the great work which will benefit future generations understand Guru Ji’s message easily.” -Amarjit Singh, M.D., University at Buffalo, Buffalo, NY “A monumental undertaking, reflecting a lifetime of devotion to the Sri Guru Granth Sahib and to the scholarly study of its voluminous texts. Both its rendition of the original Gurmukhi script, with accompanying English transliteration, and its erudite commentary on each of the Granth’s many hymns mark this work as a stunning achievement which will benefit all serious students of the Sikh religion and of world religions in general.” -Barry Crawford, Ph.D., Washburn Univesity, Topeka, Kansas




Guru Nanak’s Divine Teaching


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Paradise Lost, Book 3


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Siree Guru Granth Sahib (Sikh Religion Scriptures 1)


Book Description

Excerpts from Siree Guru Granth Sahib God is one. It is true. He is the Creator. He has no concern with anything. He has no enemy. He is immortal. He does not take birth. He came into existence on His own. He is realized by guru's (divine teacher) grace reciting God's name. " Recite"Page 9 Be stable like a mountain, patience like a goldsmith. Be humble like an anvil; repeat the name of God like the repetition of a hammer. Intent like bellows and repeat the name of God from within, as fire gives heat. Make sincerity a pot; mint your mind with the name of God. That is how divinity is achieved. Blessed by God is the only one who can do this. Nanak says, only with God's grace you can miss God and enjoy the fruit. ||38|| Hymn: Using air as a culture, life has been created by the reaction of water and earth. The way, day and night begin and end. Same way the whole creation takes birth and dies. Good or bad whatever they do are accounted for in God's court. Everyone gets the fruit of their deeds, some soon others late. Whoever worked hard to recite the name of God? Nanak says, they have attained salvation and many more have accompanied them.God's worship is not wearing saffron coloured or dirty clothes. O Nanak, God is worshipped sitting at home through true guru's teaching. ||64|| You may wander in all four corners and read four Vedas and all other scriptures in all four ages. O Nanak, if you meet with the true guru, then only God enshrines in the mind and obtains salvation. The guru is God. Worshipping guru the God with devotion attains salvation.First Master: Songs, sounds, pleasures and clever tricks; Joy, love and the power to command; Wearing clothes and food have no place in the consciousness. True intuitive peace comes by enshrining God's name in the mind.Page 60 O mind, love God as the fish loves water. As the water gets deeper she enjoys more; the mind and body become peaceful. It cannot survive without water even for a moment. Water also feels the pain. ||2|| O mind, love the Lord, as the rain bird loves rain. The ponds get filled, the land becomes lush green but the rain bird does not get a drop. You receive what is in your fate. You only get what you earn. ||3|| O mind, love God as the water loves milk. Water mixed with milk changes its colour but does not let the milk change.Page 262 Hymn: Guru is mother, the father, the master and transcendent Lord. Guru is a friend the destroyer of ignorance, a relative and a brother. Guru is the bestowal, the teacher of God's name. Guru's lesson is distinct. Guru is the image of peace truth and intellect. Guru is the touchstone that transforms. Guru is a shrine, pool of nectar. To obtain guru's divine knowledge is beyond imagination. Guru is the Creator, the destroyer of sins; Guru purifies the sinners. Guru exists from the beginning, for a long time, for ages. Reciting God through guru's teaching attains salvation. O God; unite me with the guru by your grace; that I the sinner swim across holding on to guru the true guru the God the transcendent Lord the guru; Nanak prays and pays his regard to guru the God. ||1|| ||56|| Once you obtain divine treasure, do not tell anyone O kabeer; There is no market, no appraiser, no customer, and no price ||23||O Kabeer; take your drum and beat it for ten days. Life is like people meeting on a boat on a river; they shall not meet again. ||80|| Be a pebble stone lying on the road by giving up ego. Such a humble slave shall meet the Lord. ||146|| What good is the pebble; which gives pain to the walking. O Lord, Your servant should be like dirt on the earth. ||147|| What good is the dust, which blows and sticks to the body. God's servant should be such, as water in water. ||148|| What good is water which becomes cold and hot. God's servant should just like God: ||149|| O Kabeer; it is good to serve both; one the saint the other the God. God is the bestowal of liberation; the s




The Mystery of God


Book Description

This book brings together the perspectives of apocalypticism and early Jewish mysticism to illuminate aspects of New Testament theology. The first part begins with a consideration of the mystical character of apocalypticism and then uses the Book of Revelation and the development of views about the heavenly mediator figure of Enoch to explore the importance of apocalypticism in the Gospels and Acts, the Pauline Letters and finally the key theological themes in the later books of the New Testament. The second and third parts explore the character of early Jewish mysticism by taking important themes in the early Jewish mystical texts such as the Temple and the Divine Body to demonstrate the relevance of this material to New Testament interpretation.




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