Prophecy, Miracles, Angels, and Heavenly Light?


Book Description

For the first time we see, through the theological mind of Adomnan, the mission of Columba to bring the Kingdom of God to Pict and Scot. The question is, was Adomnan simply following fashion (miracles proved sanctity, and thereby authorized the cult and its politically minded promoters), or did he also have a more sophisticated understanding of the nature and function of these authority-providing marvels that he systematizes uniquely: prophecy, miracles of power, visions? This book surveys approaches to the marvelous, tracing the intriguing recent growth in scholarly open-mindedness, and shows Plummer's 1910 hypothesis of the origin of Irish saga to be inadequate. Adomnan identifies the phenomena firmly as signs of the inbreaking eschatological Kingdom of God. Directed by the Spirit of prophecy, in miracles of transforming power, with angels and glimpses of the glory of God's presence, the conditions of the new earth are made tantalizingly present in sixth-century Scotland. The Spirit bringing the Kingdom is the mission of the church. How this is present in his Life recasts the missionary identity of Columba from a new perspective and poses questions for the task of the church today.




Columba


Book Description

St Columba is one of the most important figures in the early history of the British Isles. A native of Donegal and a nobleman of royal ancestry, his outstanding religious career spanned both sides of the Irish Sea. On the Scottish island of Iona he founded his principal monastery where he served as abbot until his death in AD 597. Iona eventually became the centre of a powerful federation of monasteries that preserved a memory of Columba and nurtured the saintly cult that grew around him. Drawing on contemporary sources – particularly the writings of Adomnán, abbot of Iona from 679 to 704 – and the latest modern research, this book traces Columba's achievements and legacy. It examines his roles as abbot, scholar and missionary as well as his involvement in the affairs of kings in both Ireland and northern Britain.




Edinburgh History of Scottish Literature: From Columba to the Union (until 1707)


Book Description

The History begins with the first full-scale critical consideration of Scotland's earliest literature, drawn from the diverse cultures and languages of its early peoples. The first volume covers the literature produced during the medieval and early modern period in Scotland, surveying the riches of Scottish work in Gaelic, Welsh, Old Norse, Old English and Old French, as well as in Latin and Scots. New scholarship is brought to bear, not only on imaginative literature, but also law, politics, theology and philosophy, all placed in the context of the evolution of Scotland's geography, history, languages and material cultures from our earliest times up to 1707.




Melodies of a New Monasticism


Book Description

The New Monastic Movement is a vibrant source of renewal for the church’s life and mission. Many involved in this movement have quoted Dietrich Bonhoeffer’s conviction that the church must recover ancient spiritual disciplines if it is to effectively engage “the powers that be.” Melodies of a New Monasticism adopts a musical metaphor of polyphony (the combination of two or more lines of music) to articulate the way that these early Christian virtues can be woven together in community. Creatively using this imagery, this book draws on the theological vision of Bonhoeffer and the contemporary witness of George MacLeod and the Iona Community to explore the interplay between discipleship, doctrine, and ethics. A recurring theme is the idea of Christ as the cantus firmus (the fixed song) around which people perform the diverse harmonies of God in church and world, including worship, ecumenism, healing, peace, justice, and ecology.




Imagining the Self, Constructing the Past


Book Description

Imagining the Self, Constructing the Past celebrates the various ways in which the Middle Ages and the Renaissance are adapted, recollected, and represented in our own day and age. Most of the chapters fit broadly into one of three categories: namely, the representation of the self in medieval and early modern history and literature; the recollection and utilization of the past in the Middle Ages and the Renaissance; and the role of the medieval and the early modern in our own society. Overall, the contributions to this volume bear witness to the importance of representation to our understanding of ourselves, each other, and our shared past.




Approaches to Religion and Mythology in Celtic Studies


Book Description

This publication is the first interdisciplinary collection of articles focusing on religion and mythology in Celtic studies. The first part presents various current viewpoints within the field from scholars of history, art history and literary studies. In addition to more traditional approaches, the other two parts of the book illustrate the possibilities of applying new theories and methods from the discipline of Comparative Religion to the analysis of Celtic materials. They introduce previously unpublished results of the international research network “The Power of Words in Traditional European Cultures”, and the research project “Religion, Society, and Culture: Defining the Sacred in Early Irish Literature” funded by the Academy of Finland at University of Helsinki. The present collection serves as a significant contribution towards a better understanding of issues that have not been previously brought together in a single volume. As such it is of interest to scholars in Celtic studies as well as other related disciplines.




Adomnan and the Holy Places


Book Description

Adomnan, ninth abbot of Iona, wrote his book, On Holy Places (De Locis Sanctis), in the closing years of the seventh century. It is a detailed account of the sites mentioned in the Christian scriptures, the overall topography, and the shrines that are in Palestine and Egypt at that time. It is neatly broken into three parts: Jerusalem, the surrounding areas, and then a few other places. The whole has a contemporary and lively feel; and the reader is then not surprised when Adomnan says he got his information from a 'Gallic bishop name Arculf'. Things then get interesting for the more one probes, the book the amount of information that could have been obtained from Arculf keeps diminishing, while the amount that can be shown to be a reworking of written sources increases. We then see that Adomnan's book is an attempt to compile a biblical studies manual according to the demands of Augustine (354-430) - one of which was that there had to be an empirical witness. Thus, Adomnan wrote the work and employed Arculf as a literary device. However, he produced the desired manual which remained in use until the Reformation. As a manual we can use it to study the nature of scriptural studies in the Latin world of the time, and perceptions of space, relics, pilgrimage, and Islam. While a study of how the work was used by others, transmitted, reworked (for example by the Venerable Bede) brings unique light onto the theological world of the Carolingians.




Reformation Pastors


Book Description

This work examines Richard Baxter's understanding and practice of pastoral ministry from the perspective of his own stated concern for reformation and in the broader context of Edwardian, Elizabethan, and early Stuart pastoral ideals and practice. It investigates Baxter's major treatise on pastoral ministry, 'Gildas Salvianus, the Reformed Pastor' (1656), and explores the background of each aspect of his pastoral strategy. Far from being novel, Baxter's practice of pastoral ministry certainly reflects aspects of his puritan predecessors' practice, if not their rhetoric. Black argues, however, that the primary contours of Baxter's ministry look back, not to the puritan pastoral ideals and strategies dominant after the Elizabethan Settlement, but to the Edwardian reformation emphases of the exiled Strasbourg reformer Martin Bucer. The book concludes by considering the impact of Baxter's pastoral legacy, both on the lives of individual pastors and on the subsequent discussion of puritan ministry.




Calvin and English Calvinism to 1649


Book Description

To this groundbreaking work, originally published by theÊOxford University Press in the 1980s, the author has added a new preface and two appendices, oneÊof which consists of extracts from Calvin's Commentaries. The author demonstrates that the English Puritans, who he calls experimental predestinarians, were followers of John Calvin's successor inÊGeneva, Theodore Beza, and not of Calvin himself. R. T. Kendall maintains that what became knownÊas English Calvinism was largely the thought of Beza, not Calvin. His book is an importantÊclarification of Calvin's position in relation to those who have been regarded as his followers.




Martyrdom from Exegesis in Hippolytus


Book Description

In the third century CE, Emperor Septimius Severus unleashed a shocking and severe persecution against the Christian church. Witnessing the fear and confusion in his congregations, the presbyter Hippolytus crafted his Commentary on Daniel to encourage Christians confronted with the reality of martyrdom and persecution. In a work which comes to us as the earliest orthodox Christian commentary on scripture, Hippolytus interprets the text through allegory, typology, theodicy, paraenesis, and reflection to create a motif of martyrdom. By doing so, Hippolytus guides Christians iin their communities as they stand heroically before the tribunal of Caesar, like the Danielic characters stood before authorities in Babylon. His purpose in the commentary is clearly pastoral, arising from his role as presbyter: to exhort his Christian congregations to prepare to be martyred for Christ amidst Roman persecution.




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