Protestant Boy


Book Description

Geoffrey Beattie grew up in the notorious 'murder triangle' in North Belfast, where during thirty years of the Troubles more than six hundred people were killed. Many of his childhood friends ended up dead or in prison, while Beattie himself moved to England, at first to study and eventually to build a highly successful career as a psychologist. On a visit home to see his ailing mother, Beattie begins to explore his Ulster Protestant ancestry and to reflect on the unfashionable and little understood Protestant community. His search takes him to the trenches of the Somme, to the Plantation villages of Ulster, and to Drumcree for the Orange march. And it also takes him deeper into his mother's character: at the heart of the book is an extraordinarily vivid portrait of this opinonated, witty, exasperating Ulsterwoman. Protestant Boy is an honest, beautifully written book about the stories that families and cultures tell themselves, and about the silences that they leave behind.




An Anxious Age


Book Description

We live in a profoundly spiritual age, but not in any good way. Huge swaths of American culture are driven by manic spiritual anxiety and relentless supernatural worry. Radicals and traditionalists, liberals and conservatives, together with politicians, artists, environmentalists, followers of food fads, and the chattering classes of television commentators: America is filled with people frantically seeking confirmation of their own essential goodness. We are a nation desperate to stand of the side of morality--to know that we are righteous and dwell in the light. In An Anxious Age, Joseph Bottum offers an account of modern America, presented as a morality tale formed by a collision of spiritual disturbances. And the cause, he claims, is the most significant and least noticed historical fact of the last fifty years: the collapse of the mainline Protestant churches that were the source of social consensus and cultural unity. Our dangerous spiritual anxieties, broken loose from the churches that once contained them, now madden everything in American life. Updating The Protestant Ethic and the Sprit of Capitalism, Max Weber's sociological classic, An Anxious Age undertakes two case studies of contemporary social classes adrift in a nation without the religious understandings that gave them meaning. Looking at the college-educated elite he calls "the Poster Children," Bottum sees the post-Protestant heirs of the old mainline Protestant domination of culture: dutiful descendants who claim the high social position of their Christian ancestors even while they reject their ancestors' Christianity. Turning to the Swallows of Capistrano, the Catholics formed by the pontificate of John Paul II, Bottum evaluates the early victories--and later defeats--of the attempt to substitute Catholicism for the dying mainline voice in public life. Sweeping across American intellectual and cultural history, An Anxious Age traces the course of national religion and warns about the strange angels and even stranger demons with which we now wrestle. Insightful and contrarian, wise and unexpected, An Anxious Age ranks among the great modern accounts of American culture.




The Boy King


Book Description

"This is Reformation history as it should be written, not least because it resembles its subject matter: learned, argumentative, and, even when mistaken, never dull."--Eamon Duffy, author of The Stripping of the Altars: Traditional Religion in England, 1400-1580




Protestant Boy


Book Description

On a visit to see his ailing mother in Ulster, Geoffrey Beattie is faced with memories of growing up in this staunchly protestant community. He reflects on her remarkable character, on his personal experiences as a boy in Ulster and the effects of the political situation on the community.







Herald of Gospel Liberty


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The Survey


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Teens and territory in 'post-conflict' Belfast


Book Description

This book provides a thought provoking and comprehensive account of teenagers’ perceptions and experiences of the physical and symbolic divisions that exist in ‘post conflict’ Belfast. By examining the micro-geographies of young people from segregated areas and drawing attention to the social practices, discourses and networks that directly or indirectly shape how teenagers make sense of and negotiate life in Belfast, the book provides a timely response to the neglect of the experiences of young people growing up in ‘post conflict’ societies. The voices of these young people need to be heard alongside the often partial accounts of young people who live in communities that have benefitted from the peace process. While both are part of the ‘post conflict’ generation how this plays out in the daily practices and experiences of those who continue to reside in segregated communities needs to be articulated and understood before Belfast can truly claim its ‘post-conflict’ status.







Dominicana


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