Pueblo Indian Land Grants of the Rio Abajo, New Mexico; 1


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This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.







Pueblo Trust Lands


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Ancient Indian Land Claims


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Zuni Land Claims; and 1937 Housing Act


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Roots of Resistance


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In New Mexico—once a Spanish colony, then part of Mexico—Pueblo Indians and descendants of Spanish- and Mexican-era settlers still think of themselves as distinct peoples, each with a dynamic history. At the core of these persistent cultural identities is each group's historical relationship to the others and to the land, a connection that changed dramatically when the United States wrested control of the region from Mexico in 1848.




Pueblo Sovereignty


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Over five centuries of foreign rule—by Spain, Mexico, and the United States—Native American pueblos have confronted attacks on their sovereignty and encroachments on their land and water rights. How five New Mexico and Texas pueblos did this, in some cases multiple times, forms the history of cultural resilience and tenacity chronicled in Pueblo Sovereignty by two of New Mexico’s most distinguished legal historians, Malcolm Ebright and Rick Hendricks. Extending their award-winning work Four Square Leagues, Ebright and Hendricks focus here on four New Mexico Pueblo Indian communities—Pojoaque, Nambe, Tesuque, and Isleta—and one now in Texas, Ysleta del Sur. The authors trace the complex tangle of conflicting jurisdictions and laws these pueblos faced when defending their extremely limited land and water resources. The communities often met such challenges in court and, sometimes, as in the case of Tesuque Pueblo in 1922, took matters into their own hands. Ebright and Hendricks describe how—at times aided by appointed Spanish officials, private lawyers, priests, and Indian agents—each pueblo resisted various non-Indian, institutional, and legal pressures; and how each suffered defeat in the Court of Private Land Claims and the Pueblo Lands Board, only to assert its sovereignty again and again. Although some of these defenses led to stunning victories, all five pueblos experienced serious population declines. Some were even temporarily abandoned. That all have subsequently seen a return to their traditions and ceremonies, and ultimately have survived and thrived, is a testimony to their resilience. Their stories, documented here in extraordinary detail, are critical to a complete understanding of the history of the Pueblos and of the American Southwest.




Federal Indian Law


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New Mexico's Stolen Lands


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“Surprisingly lively . . . An absorbing tale about the land shenanigans that took place in New Mexico after the Mexican-American War ended in 1848.” —Albuquerque Journal At the end of the Mexican-American War, the Treaty of Guadalupe Hidalgo guaranteed previous Spanish and Mexican land grants, as well as rights for Native Americans to their ancestral homelands. However, organized property theft began soon after. People were methodically dispossessed of their homes through manipulation, conspiracy and even organized crime rings, leading to widespread poverty and isolation. Then in 1967, the Tierra Amarilla Courthouse Raid, led by charismatic civil rights leader Reies López Tijerina, brought the age-old struggle over these stolen lands to the national stage. Author Ray John de Aragón brings to light the suffering brought to New Mexico by land barons, cattlemen and unscrupulous politicians and the effects still felt today. “The history of stolen land in New Mexico is a convoluted one and the myths surrounding Tijerina have given rise to falsehoods. In his latest book, de Aragón aims to set the record straight.” —Akron Beacon Journal