Quartalschrift


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Catholic Citizens in the Third Reich


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Why did some German Catholics support and others oppose the police state that was the Third Reich? In this insightful analysis, Donald Dietrich explores the social-psychological dynamics behind the religious reactions of German Catholics to political and moral issues during the late Weimar and Third Reich eras. Along with many other Germans, Catholics were enmeshed in a cruel dilemma. Assenting to Nazi ideals would mean a loss of moral credibility; opposing them would result in persecution. Dietrich shows how Catholics accommodated and sometimes resisted totalitarianism and the Final Solution. Three groups of Catholics are examined: the hierarchy, the theologians, and the laity. The literature on Nazi Germany is enormous. But this is the first analysis of the dynamics shaping individual motivations and group response to Nazi ideals. This comprehensive work fuses results derived from social science research with the massive amount of historical data available. It is an interdisciplinary study relating religious values to patterns of behavior, an issue that retains its significance today.




RIC.


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Religion in the Age of Romanticism


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The conflict between Romantic thought of the early 1800s in Europe and traditional Christian beliefs resulted in liberalism competing against conservatism. This text attempts to show how writers such as Schleiermacher, Hegel, Schelling and Auguste Compte did not reject religion, despite the influence of the increasingly science oriented culture of their time.




Biblical and Judaic Acronyms


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Schleiermacher, the Study of Religion, and the Future of Theology


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The past three decades have witnessed a significant transatlantic and trans-disciplinary resurgence of interest in the early nineteenth-century Protestant theologian and philosopher, Friedrich Schleiermacher (1768-1834). As the first major Christian thinker to theorize religion in a post-Enlightenment context and re-conceive the task of theology accordingly, Schleiermacher holds a seminal place in the histories of modern Christian thought and the modern academic study of religion alike. Whereas his “liberalism” and humanism have always made him a controversial figure among theological traditionalists, it is only recently that Schleiermacher’s understanding of religion has become the target of polemics from Religious Studies scholars keen to disassociate their discipline from its partial origins in liberal Protestantism. Schleiermacher, the Study of Religion, and the Future of Theology documents an important meeting in the history of Schleiermacher studies at which leading scholars from Europe and North America gathered to probe the viability of key features of Schleiermacher’s theological and philosophical program in light of its contested place in the study of religion.




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